RESULTS:
Yes - 327 VOTES (60%)
No - 157 VOTES (29%)
What is that? - 56 VOTES (10%)
Total votes: 540
POLL CLOSED
My friend and Brother, Thomas W. Jackson, Past Grand Secretary of Pennsylvania, is well traveled with a long glowing career in Freemasonry. His international travels are legendary (along with his reputation as a big game hunter). He and I have very different attitudes about Freemasonry in the United States, and we have shared the stage several times. His observations are illustrative of the broad variations in the culture of Freemasonry around the world. He makes the compelling case for higher dues, greater requirements, and that quality will attract quality: in short, that there's nothing wrong with elitism. I don't think he's wrong.







The ornament is available for $28.Isaac Potts, 26 years old, was a resident of Valley Forge, and as a Quaker was opposed to the war. He supervised the grinding of the grain which George Washington ordered the neighboring farmers to bring to his army. The fullest account of Potts' testimony is in the "Diary and Remembrances" of Rev. Nathaniel Randolph Snowden, a Presbyterian minister and a Princeton graduate (Original Manuscript at the Historical Society of Pennsylvania; Call no. PHi.Am.1561-1568).
"I was riding with him (Mr. Potts) near Valley Forge, where the army lay during the war of the Revolution. Mr. Potts was a Senator in our state and a Whig. I told him I was agreeably surprised to find him a friend to his country as the Quakers were mostly Tories. He said, "It was so and I was a rank Tory once, for I never believed that America could proceed against Great Britain whose fleets and armies covered the land and ocean. But something very extraordinary converted me to the good faith."
"What was that?" I inquired. "Do you see that woods, and that plain?" It was about a quarter of a mile from the place we were riding. "There," said he, "laid the army of Washington. It was a most distressing time of ye war, and all were for giving up the ship but that one good man. In that woods," pointing to a close in view, "I heard a plaintive sound, as of a man at prayer. I tied my horse to a sapling and went quietly into the woods and to my astonishment I saw the great George Washington on his knees alone, with his sword on one side and his cocked hat on the other. He was at Prayer to the God of the Armies, beseeching to interpose with his Divine aid, as it was ye Crisis and the cause of the country, of humanity, and of the world.
"Such a prayer I never heard from the lips of man. I left him alone praying. I went home and told my wife, 'I saw a sight and heard today what I never saw or heard before', and just related to her what I had seen and heard and observed. We never thought a man could be a soldier and a Christian, but if there is one in the world, it is Washington. We thought it was the cause of God, and America could prevail."


George Washington as Master Mason was sculpted initially from a wax mold at the American Sculptor Donald De Lue's studio in Leonard, New Jersey, and copyrighted in 1959. This sculpture was re-cast in 1986 and dedicated May 19, 1987 by the Grand Master of Freemasons of Indiana, J.C. Paxton of Warsaw, Indiana. The total cost of the gift was $100,000. Lieutenant Governor John Mutz accepted the statue on behalf of the state. The statue is located on the South lawn, West Washington Street side of the State Capital Building.

"It was a dark and stormy night; the rain fell in torrents--except at occasional intervals, when it was checked by a violent gust of wind which swept up the streets (for it is in London that our scene lies), rattling along the housetops, and fiercely agitating the scanty flame of the lamps that struggled against the darkness."
--Edward George Bulwer-Lytton, Paul Clifford (1830)
A professor from the University of Wisconsin in Oshkosh has won the 2011 Bulwer-Lytton Fiction Contest, sponsored each year by San Jose State University. The contest is named after British author and Freemason, Edward George Bulwer-Lytton (1803-1873), whose 1830 novel "Paul Clifford" begins with the oft-quoted opening line "It was a dark and stormy night."The world may rail at Masonry,
And scoff at Square and Line,
We'll follow with complacency
The Master's great Design.
A King can make a gartered Knight,
And breathe away another,
But he, with all his skill and might,
Can never make a Brother.
This power alone, thou Mystic Art,
Freemasonry, is thine;
The power to tame the savage heart
With brother-love divine!
It was reported back in December that Dan Brown has taken over the scripting of the movie, choosing to do the adaptation himself this time. Still no firm release date has been announced, but Summer 2013 seems increasingly likely."EXCLUSIVE: Ron Howard directed and produced both of Sony Pictures' films based on Dan Brown's bestselling novels, The Da Vinci Code (in 2006) and Angels & Demons (2009). Now I've learned that the Imagine Entertainment principal will not be directing the next movie based on Brown's 2009 book The Lost Symbol which is a follow-up to the events described in Da Vinci Code. "He wanted to produce this one, not direct," a Sony insider tells me. So Sony Pictures has started looking for a new helmer. Like the two other books made into films, this third one stars Tom Hanks as Harvard symbologist Robert Langdon. "Ron told Amy Pascal and Michael Lynton that he was not going to be directing Dan Brown's novels anymore," an insider tells me. "He just didn't want to do that thing over and over, the same character and the same stories." But if you look at Howard's box office track record as a director since his Oscar-winner A Beautiful Mind (2001), the Dan Brown films were his most successful with such wide release movies as Missing, Cinderella Man, and The Dilemma all underperforming. He could use a surefire hit. After all, The Lost Symbol sold one million hardcovers and e-books in the U.S., the UK, and Canada on its first day, making it the fastest selling adult novel in history."
The Grand Lodge of Colorado AF&AM's Library & Musum is located at the GLs building in Colorado Springs, but a portion of its collection is hitting the road this year. The program is a part of the 150th anniversary celebration of the establishment of Freemasonry in Colorado.Items on display include a walking stick made by William and James Dunlap and carried by Abraham Lincoln, who carved his monogram on the silver head during his 1960 campaign against Stephan Douglas, and a violin owned by Jefferson. The violin was manufactured between the late 1700s and early 1800s and is inscribed "TJ 1824."
There is also information about Masonic United States presidents. Between 14 and 16 presidents were Freemasons, beginning with George Washington and ending with Gerald Ford.
Lincoln was not a Freemason but he maintained the highest level of respect for the institution. He petitioned Tyrian Lodge in Springfield, Ill., for membership shortly before his nomination for presidency in 1860, but withdrew his application for membership because he did not want to win the election because he was a Mason. He planned on reapplying for membership after his presidency.
Jefferson was believed to be active Mason during his life; however, little record of his Masonic activities exists.
Other items on display include a Civil War bone pipe carved by a prisoner of war during the Civil War, a letter from George Washington to the Grand Lodge of Pennsylvania, a picture of Theodore Roosevelt in Masonic dress and a variety of Past Grand Master and Past Master jewels and Grand Lodge officer pins, among other things.
There is also information about the first cornerstone in Colorado, which was laid by the Grand Lodge of Colorado Territory, for the depot of the Denver Pacific Railway Company.
A last minute reminder!
My article about Levant Preceptory, Indiana's Masonic Knight Templar medieval period recreation group, appears in the August 2011 issue of the Knight Templar Magazine, which arrived at Hodapphaüs today. Many thanks to editor and Sir Knight John Palmer.
"I am appalled by the terrible crime has been committed in the government quarter and the Utøya," says the Norwegian-order Masonic Grand Master, Ivar A. Skar.
We [express] sorrow and compassion for those who have been affected and their relatives.
It has emerged in the media that the accused has been a member of the Norwegian Order of Freemasons. He is now excluded with immediate effect.
Exclusion is an expression of the acts he is accused of having carried out and the values that appear to have motivated them is completely incompatible with what we stand for that order.
We build our business on Christian and humanist values and want our members to contribute to the promotion of charity, peace and goodness in people.
The police will of course get all the help and information we can help with."
The Associated Press in Norway wrote yesterday that the 32-year-old is a registered member of the Norwegian Masonic Order. The Norwegian Masonic order denies that accused terrorist Anders Behring Breivik (32) has had a membership of importance with in the order. He is now excluded, effective immediately.
[NOTE: I presume the actual Norwegian term "Eksklusjonen "is closer to our word "expelled." If you are stronger in the language than I am, please let me know — my Norwegian consists solely of the ability to say "fjord."]
"As far as we understand he has had minimal contact with the lodge," says Grand Master Ivar A. Skaar to VGNett (news service).
The [Grand Master's edict] states that he is excluded from the order effective immediately.
"Exclusion is an expression of the acts he is accused of having carried out and the values that appear to have motivated them is completely incompatible with what we stand for [in Masonry], according to a press release.
It was Friday that 32-year-old Andres Behring Breivik was arrested and later charged with the heinous terrorist attacks that have shaken the whole world. At least 85 young people are now confirmed dead after he systematically shot and killed everyone he passed at the Labour Youth League summer camp at Utøya. [NOTE: That death toll is up to 93 as of Sunday morning, with another 90 wounded.]
Breivik is also accused of bombing a government building in which at least seven people were killed and nine seriously injured.
Background: Arrested 32-year-old calling himself nationalist
Beyond confirming that there has been a relationship between the Masonic Order and Breivik, GM Skaar does not wish to comment further on the matter at this time. He will not say when the contact occurred, or how active the terrorist accused was in the lodge.
Minimal Contact
Masonic Lodge says they have had minimal contact with Anders Behring Breivik.
"We have discussed the matter on the phone today, he says, referring to the lodge in the press release on the matter.
In the manifesto, Breivik referred to the Knights Templar group. European security officials said Sunday they were aware of increased Internet chatter from individuals claiming they belonged to the group, but were still investigating claims that Breivik, and other far-right individuals, attended a London meeting of its members in 2002.
[snip]
A 12-minute video clip posted on YouTube with the same title as the manifesto featured symbolic imagery of the Knights Templar and crusader kings as well as slides suggesting Europe is being overrun by Muslims. Police could not confirm that Breivik had posted the video, which also featured photographs of him dressed in a formal military uniform and in a wet suit pointing an assault rifle.





Symbols, along with the allegories in which they are embedded, provide means of reproducing sacred architecture with a high degree of accuracy without the aid of written forms, in that, such symbols are mnemonic aids or vehicles in the transmission of esoteric knowledge. Symbols within ceremonial Navajo (Diné) sandpaintings form a sacred allegorical template or iikááh which are required in building the hooghan or traditional Navajo home. Such means in reproducing sacred architecture parallels the universal construction of the Masonic Lodge. Such parallelism between Navajo and Masonic transmission of knowledge may be founding characteristics of traditionally oral-based societies.

Secret files which name four new Jack the Ripper suspects will not be released to the public.
Retired murder detective Trevor Marriott has fought to have a 900-page dossier on the 1888 Whitechapel murders released. But a tribunal last week ruled they must be kept hidden. Scotland Yard said living relatives of the suspects could be attacked.
It added that releasing the papers which name “grasses” would jeopardise the recruitment of modern-day informants.
Yesterday Mr Marriott, who is writing a book about the Ripper, who was never caught, said: “To censor the documents is absurd.
“They could help solve the mystery after all this time.”
Informers are variously known as squealers, noses, moles, snouts and stool pigeons. These terms invoke imagery of covert snooping around and of talking. Grass is less intuitive. It could just have arisen from 'snake in the grass', which derives from the writings of Virgil (in Latin, as 'latet anguis in herba') and has been known in English, meaning traitor, since the late 17th century.
There is another route to the word and this is via rhyming slang. Farmer and Henley's 1893 Dictionary of Slang defines 'grasshopper' as 'copper', i.e. policeman. The theory is that a 'grass' is someone who works for the police and so has become a surrogate 'copper'. The rhyming slang link was certainly believed in 1950 by the lexicographer Paul Tempest, when he wrote Lag's lexicon: a comprehensive dictionary and encyclopaedia of the English prison to-day:"Grasser. One who gives information. A 'squealer’ or ‘squeaker'. The origin derives from rhyming slang: grasshopper - copper; a 'grass' or 'grasser' tells the 'copper' or policeman."
That comes only a few years after the term grass was coined and there seems little reason to doubt it as the derivation. The original users of the term 'grass up' were from the London underworld and would have certainly been better acquainted with rhyming slang than the works of Virgil.
"Then fill up a bumper and make it o'erflow,
And honours Masonic prepare for to throw;
May ev'ry true Brother of the Compass and Square
Have a big-belly'd bottle when harass'd with care."
—Robert Burns, No Churchman Am I
Brother Robert Burns (sometimes referred to as Rabbie Burns) is Scotland's favorite son and is regarded as the poet laureate of Freemasonry. He was born on January 25, 1759 and died on July 21, 1796. He was a prolific poet and lyricist and may be best known for writing the New Year's anthem, Auld Lang Syne, which is also frequently sung in Masonic lodges and gatherings.



When renovations to the Metropolitan Lodge #161 began, its members had to think fast of places to meet and hold events. For a long while, the group had no choice but to gather in a small community center or at members' homes. That meant lugging equipment for ritual from place to place, conforming to unfamiliar schedules and other inconveniences.
"We had to always comply with their hours, take time to set up and break down-so we decided not to do that anymore," Ben Jones, of the Metropolitan Lodge #161 Prince Hall Masons, said. "When we were meeting over at the community center, I thought about it, and I said to Mike [Napper, then Worshipful Master of the Prince Hall Lodge], we ought to ask the Olive Branch Masons if we could just use their place! Mike inquired of their Worshipful Master and they said, ‘by all means, please use our lodge.' They were practically shoving keys in our hands."
"We felt like it was the right thing to do," Gary Williams, who was serving as Olive Branch Worshipful Master when approached by Napper, recalled. "When we realized they were completely shut out of their building, and even holding meetings in peoples' homes, we said this doesn't make sense, come use our lodge."
The two branches use the same equipment in ritual, meaning Prince Hall members no longer had to worry about such tedious roadblocks-all they had to do was come and worship. "They'd graciously allow us to use their lodge anytime. We'd just call ahead and they'd say, ‘fine,'" Jones said.
The easy exchange has continued for the past 18 months, with Prince Hall members coming and going as they please from the Olive Branch's 108 Cornwall Street lodge. "This was as far as I know, the first time the lodges have worked together in a fashion like this," Kevin Horman, current Worshipful Master of the Olive Branch Lodge, said, reflecting on sharing space between the two groups. "And it's been great."
Benefits To The Community
Still, though the two lodges certainly have bonded, the time is fast approaching for the Prince Hall brethren to head home to their new space. Jones cited August as a likely move-in date, even though some minor work, "painting, dry wall," would still need to be completed. "When we move back in it won't be all pretty, but at least we'll be in," Jones said. "We'll begin meeting there in August, then hopefully in 2012 when it gets warmer we'll straighten out the front, and the first floor for the computer lab."
It's understandable if that last statement causes the reader pause-a computer lab in a Masonic Lodge? But that's exactly what Jones is aiming for-a place where youth in the community become "producers of electronics, not consumers."
One stipulation of a state grant the Prince Hall lodge received in 2006 is that it must be accessible to the public for a period of time. At first, the members floated a museum of African-American history as a way to comply, but Jones had another idea. "We've got a problem with our young people. We find our youth-black and white-are becoming consumers and not producers. So the first floor of that lodge is going to be a place they learn to build computers," Jones said.
[snip]
Jones maintains little of what's already been accomplished would have been possible had it not been for the selfless efforts of the Olive Branch Lodge, local dignitaries and ordinary citizens. Sure, extending a helping hand might seem a matter of course for a neighbor in need, but to Jones, it carries greater significance. "It's not about cost or money-it's about what they've done. It's other people that didn't have to help, but they did," Jones said.
Williams agreed, adding that for his lodge, working with the Prince Hall masons has not only been fruitful in terms of forging new relationships, it's also indicative of old prejudices gradually falling away. "We are all members of this very small community, so to cooperate and recognize one another was the right thing to do," he said.
Both lodges agree there's more collaboration on the horizon. "I do think we'll continue to work together. We've made some personal friendships, and I think that will lead to several things we've discussed for us to do together in the future," Williams said.
"It's probably too dramatic to say it's been life uplifting, but [working with the Prince Hall Masons] has allowed us to be more comfortable when we see them about town. We've created that friendship and removed any remoteness," he added.
The Dwight L. Smith Lodge of Research will meet next Saturday, July 9th, 2011, 12:00 PM at Jackson Lodge No. 146, 1818 Ewing St. (State Hwy. 11 & Redding Rd) in Seymour, IN. Lunch will be served.