250 Years of Prince Hall Freemasonry in Boston

Photo: WGBH

by Christopher Hodapp

On Memorial Day, the Most Worshipful Prince Hall Grand Lodge of Massachusetts celebrated a true milestone for their unique branch of the fraternity of Freemasonry, marking the 250th anniversary of the raising of Prince Hall and 14 other free black men as Masons in Boston. The Boston Memorial Day event saw a large procession to Copp's Hill burial ground, led by Grand Master Justin A. Petty, where a striking monument to WB Hall stands today.

Back in March 1775, Hall and his brethren were initiated by a British military lodge just before the American Revolution broke out. At the time, Boston's established lodges wouldn’t admit them. So after the war ended, Hall took matters into his own hands and got a proper charter from England in 1784 to start African Lodge No. 459. From that beginning, what became known first as 'African,' then Prince Hall, Freemasonry spread across the country, peaking nationwide in the 1960s with 310,000 members in 5,100 lodges. 

Early Prince Hall Masons pushed hard for abolition, education, and community uplift, sponsoring schools, signing petitions, providing for impoverished families, offering scholarships, and more. Arguably, they became as important and influential within their communities as the black churches, frequently cooperating on countless programs. 

Their downtown temples and grand lodge buildings often became important office hubs for black professionals like doctors, dentists and attorneys. During the 1950s and 60s, these places often were home to the headquarters of civil rights organizations. Within the rolls of Prince Hall Grand Lodges you'll find politicians, educators, entertainers, sports figures, community leaders and businessmen. 

So, for Prince Hall Freemasonry to grow, thrive and survive for 250 years as the nation's oldest black fraternal organization is a very big deal. 

Today, Prince Hall Affiliated Freemasonry shares recognition with so-called 'mainstream' grand lodges in all but four states in the U.S.: Arkansas, Mississippi, South Carolina and West Virginia.

WBGH in Boston has a long article about Hall and the festivities that day HERE:
In 1775, Boston’s Prince Hall broke Freemasonry’s racial barrier. His global movement marches on.

Massachusetts Masons To Rededicate Bunker Hill Monument June 16th

Photo: National Parks Service

by Christopher Hodapp

As the 250th anniversary (the Semiquincentennial, in case you were wondering) of the Declaration of Independence and the American Revolution gets underway this year, Boston-area Freemasons and the Grand Lodge of Massachusetts A.F.&A.M. will take part in a rededication of the monument marking the Battle of Bunker Hill at Charlestown next Monday, June 16th.

From the Charlestown Patriot-Bridge website yesterday:

On Monday, June 16, Charlestown will become the center of national remembrance as the Bunker Hill Monument Association leads a full-day commemoration marking the 200th anniversary of the laying of the Bunker Hill Monument’s cornerstone and the 250th anniversary of the Battle of Bunker Hill.

Titled “Two Centuries of Glory,” the event will blend pageantry, history, and patriotism. The day begins with a ceremonial procession at 9:30 AM from the Charlestown Navy Yard, featuring more than 500 participants — Freemasons in full regalia, veterans, military groups, civic leaders, and historical reenactors — retracing the symbolic path toward the monument.

At 10:00 AM, a traditional Masonic cornerstone-laying ritual will take place at the base of the Bunker Hill Monument, replicating the original 1825 ceremony that drew thousands and helped define the commemorative landscape of early America. Attendees will witness stirring musical tributes form 20 musicians and historical readings, including portrayals of Daniel Webster and the Marquis de Lafayette — key figures in the monument’s founding.

The celebration continues in the evening at 6:00 PM at the Old South Meeting House with “It Has Begun!” — A Grand Monumental Celebration. This culminating event will include authentic spirited toasts each followed by a lively interpretation form the Dee Orchestra and Chorus of the orginal odes and songs that 60,000 people heard in 1825. Lafayette’s 1825 tribute to freedom and liberty, read aloud once more in the very city where American independence first found its voice will be followed by the Marseillaise and the Star Spangled Banner.

Presented by the Bunker Hill Monument Association in collaboration with Boston National Historical Park, The Grand Lodge of Masons in Massachusetts, Revolutionary Spaces, the American Friends of Lafayette, and additional partners, the day promises to be a fitting tribute to two centuries of American memory and the enduring legacy of Bunker Hill.

For details about the Grand Lodge's involvement and for contact information, visit the Grand Lodge of Massachusetts event page HERE.

Photo: Steven Markos

Unfortunately, the article doesn't explain just how much the Freemasons in the Boston area really had to do with the battle and with the erection of the monument itself a century ago, in 1825. Dr. Joseph Warren was the Master of St. Andrews Lodge and Provincial Grand Master under the Grand Lodge of Scotland (St. Andrews originally started out as a completely independent, un-chartered lodge of its own, but finally took enough flak over it that they obtained a charter from the GL of Scotland to give itself more legitimacy.) Warren died leading revolutionary troops against the English on Breeds Hill. After the revolution, King Solomon Lodge purchased the land in 1783 and erected a monument to Warren and the other Masons who died there with him during that desperate fight. 

To prepare for the 50th anniversary of the battle, the city of Charlestown decided that a more impressive monument needed to be constructed. In 1823, King Solomon Lodge donated their property to the newly-formed Bunker Hill Monument Association, with the provision that any future monument had to preserve 'some trace of its former existence.' 

Photo: National Parks Service

The Association did just that, and built a replica of the original Masonic monument inside the building adjacent to the present obelisk. Today, visitors can see a beautiful marble sculpture of WB Warren, and his Masonic apron is also on display there.

Photo: Sarah Oliver/flickr

When the official dedication of the cornerstone was done in 1825, it coincided with the visit of Brother Maj. General LaFayette on his nationwide tour. He symbolically laid the cornerstone, and Brother Senator Daniel Webster gave the address to the crowd. In fact, Webster was still alive in 1843 when the monument was finally completed, and he spoke again at that ceremony. At that time, the country was still in the final vestiges of its anti-Masonic period, and the Masons chose not to take an official role at the event.

LaFayette's grave in Paris (Photo: Parisology)

One final connection to Lafayette was that he took a box of soil from Bunker Hill back home to France, which he had spread over his grave in Paris upon his death. The General wanted to be buried beneath both French and American ground, and the flags of both nations have flown over his resting place ever since 1834.

Local ABC station WCVB-TV in Boston put together a great feature on the monument and the Masonic involvement HERE.

Read the story of the Monument and the Freemasons on the National Parks Service site HERE.

And to keep with the many activities and events being planned as part of the Semiquincentennial (I'll never get used to THAT one) celebrations over the next two years, visit the America 250 website.

NOTE: In case you're wondering, Massachusetts and Hawaii are the only two U.S. grand lodges that do not number their lodges. Massachusetts did it because of the confusion immediately after the Revolution caused by the formation of multiple competing grand lodge bodies in that state. (By 1784, there were two competing grand lodges, plus two completely independent upstart lodges, PLUS Prince Hall's African Lodge No. 459, which had just been issued its own charter from the Grand Lodge of England/Moderns.) 

Once they finally all settled down, buried the hatchet, and merged into one single Grand Lodge of Massachusetts (except for African Lodge), ego arguments began to fly over whose lodge was oldest, which No. 1s should really be THE No. 1, etc. King Solomon Lodge was the 9th oldest lodge in the state, but that number is not assigned to them or anyone else there.

And Hawaii doesn't number theirs because their first lodges were originally charted without numbers by the Grand Lodge of Massachusetts, and they've followed that practice ever since.

Masonic Quest: Escape from the Masonic Temple!

by Christopher Hodapp

No, I don't mean ducking out to avoid cooking the monthly breakfast. Not that kind of escape. 

I'm always looking for unique ways to bring the community into our Masonic halls and get the public interested in just who and what our fraternity is all about. Sometimes you have to think outside of the usual pattern of pancake breakfasts, chili cook-offs, and other typical events that lodges have been doing for the last 100 years and get more creative. So, here are a couple of ideas:

The Grand Orient de Belgium's Belgium Museum of Freemasonry in Brussels regularly hosts “Escape From The Masonic Temple” in its magnificent, historic temple. 

"A mysterious backpack has been found in the Museum…"The Belgian Museum of Freemasonry invites you to embark on a truly immersive experience: Masonic Quest, a thrilling escape game that takes place throughout the entire museum. Each puzzle you solve will bring you one step closer to uncovering the hidden treasure.

Succeed in your mission, and you’ll be rewarded with a photo alongside the treasure, an exclusive badge, and a certificate of investigation to commemorate your adventure.

Step into Masonic Quest, the captivating escape game at the Belgian Museum of Freemasonry! Dive into a world of intrigue, where mystery, symbols, and riddles intertwine. Follow in the footsteps of a historian who once hid a treasure deep within the museum’s walls.

Work as a team, explore every corner, crack codes, and solve puzzles to discover what’s been concealed.

This is a great idea. It's a fun way to get people into your Masonic building and interest younger people who haven't the first clue about who and what we really are. We have unique spaces that most people never give a second thought to. And everybody everywhere wants to know what's behind closed doors. So, let them in, guide them around, make them feel like explorers, let them see some unique artifacts.

The event also gives them the opportunity to hold guided tours and to open up their beautiful museum.

*  *  *

Lots of lodges also do haunted tours of their buildings, like this one in San Antonio, Texas.

They managed to get a few minutes on a local TV station to promote the event.

*  *  *

Then there' a children's  'treasure hunt' this coming weekend at Mount Zion Lodge 135 in Metuchen, New Jersey:

The Freemasons of Metuchen (Mt. Zion Lodge #135),
in conjunction with Wolfe Ossa Law and What's the Scoop are sponsoring a ​Children's Treasure Hunt following the style of "National Treasure", "Indiana Jones", and "Tomb Raider".

This is a chaperoned Treasure Hunt that will challenge children to solve puzzles leading from one location in Metuchen to another. Each clue will bring the children progressively closer to the final treasure!

The Treasure Hunt will start at the Mt. Zion Lodge on Saturday, June 14th, 2025 9:30 am sharp.
** You MUST pre-register ** (we will fill up, do it now)
​Address: 483 Middlesex Ave. Metuchen, NJ 08840

Speaking in Denver on June 16th

by Christopher Hodapp

I'll be speaking in Denver, Colorado at the Consistory of the Denver Scottish Rite Masonic Center on Monday, June 16th at 6:00PM. Really looking forward to it - the last time I was there for an event was back in 2009.

For more information and tickets, CLICK HERE.

God and the Odd Fellows

by Christopher Hodapp

Over the last few years, the Independent Order of Odd Fellows fraternal organization has been attempting to grow by reaching out to a younger demographic. Some have been embracing their decidedly offbeat name as a welcoming place for men and women who proudly celebrate themselves as being 'odd', an image the organization didn't really have of itself before. Many IOOF lodges have tried to expand with this strategy, but some apparently fear that local lodge officers are doing so by shunning or ignoring some of the most basic precepts of the IOOF that date back since time immemorial. And the national Grand Lodge for the U.S. has just fired a warning shot across the collective bows of those who have been selectively dodging the rules.

The Odd Fellows' 300+ year history parallels Freemasonry in many respects. Formed in London in the 1730s, they are non-sectarian, but require a belief in a non-specific God or Supreme Being. Their name stems from the medieval period of the craft guilds in England, purportedly for craftsmen who didn't belong to a specific guild of their own (or who had no such guild to join). Like the Masons, they expanded worldwide during England's colonial period. They created their own national grand lodge in America in the 1820s, flourished during the Golden Age of Fraternalism, and their popularity briefly exceeded that of Freemasonry in the early pre-Depression 1900s. Part of that popularity had to do with the perceived snobbishness and expense of joining the Masons, and they unfortunately got branded in many minds as the "poor man's Masons." The core organization, the Odd Fellows, is closely allied with the women's' group known as the Rebekah's, which was created originally as a sort of women's auxiliary group, much like the Order of the Eastern Star's association with the Freemasons. Also like the Masons, when white lodges refused membership to black men in the 1800s, the parallel Grand United Order of Odd Fellows was formed by and for blacks in America, much like Prince Hall Freemasonry did.

In town squares all across the U.S., lodge buildings sporting the 'three chain links' of the IOOF were as commonly seen as the square and compasses of the Masons. In many towns, the Masons and the Odd Fellows even shared lodge buildings. Like the Masons, they have three 'degrees' of membership within the lodge: the Lodge, which teaches Friendship; the Encampment, which teaches Love; and the Patriarchs Militant (similar to Masonry's Knights Templar), which teaches Truth. Their symbolic charts look remarkably like the Freemasons, and are often mistaken for being Masonic. They even wear lodge aprons. And their requirements for membership were historically the same as the Masons: men only, of lawful age of consent, of good character, and recommended by other members. In efforts to attract new members in recent years, they lowered the age requirement to just 16, and began admitting women. In many states these days, women commonly serve as grand lodge officers. But one thing that hasn't changed is that they still require all members to declare a belief in Deity, regardless of their personal conceptions or religious affiliation.

And therein lies the source of the current problem. 

More and more younger people in America have shown a dramatic increase in having no religious beliefs at all, at best claiming to be 'spiritual, not religious' (whatever THAT means), and often without any concept of a supreme deity of any kind. (That trend may be receding after more than a decade - see the note at the bottom of this article.) Consequently, some IOOF lodges have been lax about admitting men (and now women) who openly say they have no real belief in deity, or who dodge the question entirely.

Last week, the Grand Secretary of the Odd Fellows issued a sternly worded warning to all IOOF lodges that the core tenets of Odd Fellowship have not changed, and that all members must declare as part of their petitioning process, in writing, that they have a belief in a deity. More than a few local lodges have been glossing over that requirement, or ignoring it altogether. 

According to the letter, initiates have been told to ignore the requirement (or it's not mentioned it at all), lodges have been failing to display the Holy Bible on altars during meetings, the role of Chaplain has gone unfilled, and required prayers have been ignored or eliminated from their degree ceremonies. (Like the Masons in most jurisdictions these days, multiple books deemed sacred by an Odd Fellows lodge's members may be on the altar at the same time, although the Christian Bible must be there, regardless. )

Apparently, the situation has become widespread enough that the Grand Secretary's office is demanding that the entire letter be read at their next regular meeting, and that the order must be mailed directly to every lodge member within 30 days. (Click images below to enlarge.)

There have been calls within Freemasonry for more than two centuries to eliminate our fraternity's requirement of a declaration of faith, as the Continental Masons of the Grand Orient de France did in 1877 – and there's no denying that the Grand Orient has long been the largest (and continuously growing) Masonic jurisdiction in that country. But as has been the case there, the elimination of such a vital landmark of the fraternity was followed by the loss of others, such as overt political involvement and the eventual admission of women into their lodges. And it must be remembered that France has had a contentious and tumultuous history regarding religion ever since their revolution in 1789, and even before. French society is not directly analogous to American society when it comes to widespread attitudes regarding religion and secularism. We can't simply transplant their brand of Masonry to our own without dramatically changing the core of what has made American Freemasonry so successful in the past.

Despite all of the many changes to their fundamental membership requirements over the last few years, Odd Fellowship in America continues to dwindle. In my own hometown of Indianapolis, with well over 1 million people in the metropolitan area (plus burgeoning populations in other nearby communities) there is a single lodge hall location on the city's far west side that remains open, and it's part of their statewide Grand Lodge office building. If their newsletter numbers are to be trusted, the tiny number of new members taken in nationwide last year are shocking. 

It doesn't appear that their many changes have borne fruit.

So is there a cautionary example for Freemasonry to avoid this sort of change, or to embrace it as we watch our own numbers continue to decrease (albeit at a far, FAR slower rate than the IOOF's)? 

• Should we remain true to our most basic foundations, or make alterations to appeal to men (and maybe women) who give us the go-by now? 
• If such changes were to eventually be made, how can we honestly believe that Masonic membership would suddenly become desirable to our critics? 
• Would the detractors of our own fraternity rush out to join a local Masonic lodge if we permitted women to join, dropped our faith requirement, and openly took on partisan political stands of one viewpoint or another? 
• Or would they simply shrug and say, "Well, it's about time you dinosaurs crawled into the 21st century, but I'm really not much of a joiner..." ?

It’s worth keeping an eye on what transpires with the Odd Fellows in the next few years as they grapple with these very challenges.

*NOTE: People with no definable religious beliefs have, in recent years, been referred to by researchers as the "nones." In Pew Research Center’s 2023 polling, 28% of U.S. adults were religiously unaffiliated, describing themselves as atheists, agnostics or simply “nothing in particular” when asked about their religion. That was lower than surveys done in 2022 and 2021, and identical to the statistics in 2020 and 2019. After more than a decade of dramatic growth in "nones" (from just 16% in 2007), religious leaders are cautiously optimistic that faith may be making a slow comeback in this country.

Pew describes the "nones" this way:

• Most “nones” believe in God or another higher power. But very few go to religious services regularly.
• Most say religion does some harm, but many also think it does some good. They are not uniformly anti-religious.
• Most “nones” reject the idea that science can explain everything. But they express more positive views of science than religiously affiliated Americans do.

Attempting to woo less than a third of the adult population in this country by removing the declaration of faith requirement may be a dwindling goal for the Odd Fellows. For an all-male fraternity like the Masons, that number shrinks to just about 15% of adults as a raw statistic, and that doesn't take into account the vast numbers of "I'm-not-a-joiner" folks who wouldn't give any such club a second glance. 

Call me a a bitter old curmudgeon who smells like fetid four day-old Brussels sprouts if you like, but altering your organization that dramatically to chase such a small number of possibly potential members seems like a fool's errand to this insouciant whelp...

Cuban Freemasons Oust Grand Master in Called Session

Grand Lodge of Cuba in Havana

by Christopher Hodapp

The Grand Lodge of Cuba is in what the English used to call a right old bloody mess. First, their former Grand Master, Mario Alberto Urquía Carreño, was arrested last September under accusations of fraud, in collaboration with the former Grand Treasurer, Airam Cervera Reigosa. After an extensive audit of the Grand Lodge finances, Carreño and Reigosa may have ultimately embezzled more than US$20,000 using forged documents, along with making off with another US$19,000 in cash from an office safe. The thefts were discovered in January 2024, he was soon expelled by the Supreme Council (the Scottish Rite) in Cuba, but he refused to step down from his Grand Master position amid shouts of "Traitor! Usurper! Out thief!" at the annual meeting of the Grand Lodge in March 2024. After he finally left the meeting hall, he was unanimously replaced by Mayker Filema Duarte as the new Grand Master until proper elections could be held in March of this year. 

Former Grand Master Mario Alberto Urquía Carreño (Photo: Cubanet)

At that time, Carreño was seen by most Masons in Cuba as being a hand-picked puppet, illegally imposed on them by the state's security forces. Despite the charges of conspiracy and embezzlement against him last year, the Communist government's Ministry of Justice (MINJUS) ordered him reinstated and restored as Grand Master in June. But by August, the criminal charges against him could no longer be dodged, and he resigned as Grand Master, handing the purple apron over to Mayker Filema Duarte. 

Cuban Masons didn't like that choice, either, as Duarte was seen as a buddy of Carreño and just one more narc for the state security service. Duarte was supposed to hold general elections in March of this year, but postponed them until May 25th. That date came, but Duarte decided to cancel the elections altogether and remain in the Grand East until further notice. Making the situation even dicier, Duarte's actions were supported by the Communist Party of Cuba and the MINJUS, despite the fact that he was in violation of the Grand Lodge's internal rules. And that's when the rank and file Masons collectively yelled, "Hold my Cuba Libra," and the gathering turned into an ugly hockey game brawl.

Last Sunday it was reported that Grand Master Duarte has now been removed from his position after refusing to hold the grand lodge elections. Duarte was booted after 121 members of the Grand Lodge and 117 representatives of lodges around the country held a special called session in Havana. According to at least one source, Duarte had ordered the closure of all the Grand Lodge's facilities, prompting the Freemasons to gather outside the theater while government security officers observed and recorded their activities.

Cuban Masons held an impromptu called meeting outside of the
Grand Lodge after Grand Master Duarte closed the building down. Photo: Cubanet

The current Deputy Grand Master Juan Alberto Kessel Linares was named as the new sitting Grand Master by the assembled brethren until a called meeting for general elections can be held in September. 

Duarte and his grand officers did not attend the sidewalk session.

A Mason interviewed by Cubanet considered the event historic and said that they made the decision to oust Duarte after exhausting all legal avenues.

"We tried, through all legal means, even unconventional ones, to assert our will and respect our legislation, but Filema refused to do so. Their lack of respect became evident and, worse still, MINJUS, far from ensuring proper conduct, actually supported it and fostered an unnecessary confrontation. We, the Cuban Freemasons, are the rightful owners of this Institution and we must, above all else, adhere to our oaths and the current legislation. If the government wants to dominate us, we will not allow it,"

From the article on Cibercuba.com:

[Duarte] had suspended the session of the High Masonic Chamber (the legislative body of the institution) in which elections for the senior positions of the Lodge were to take place in previous weeks.

With that precedent, which, according to a report from Cubanet, extended its "dictatorship" and "the illegality within the Institution", the Freemasons decided to enforce justice.

A decree obtained by that media outlet revealed that Filema Duarte claimed that the "conditions to resume the suspended session on March 23 were not guaranteed."

In the text, he justified suspending the meeting to prevent alleged "scandals that transcend public life" and "further damage the already tarnished image of our Institution."

Previously, he warned about "personal threats" against him and announcements of "vandalistic behaviors with publicity from independent media." He believed that such acts were "inappropriate" for Freemasons and aimed to discredit the institution.

Filema Duarte was elected as Grand Master following the resignation of Mario Urquía Carreño, amid a corruption case involving the misappropriation of thousands of dollars and over 4 million pesos from the Lodge.

However, although the High Chamber established a six-month term for the position, until the holding of general elections, the Grand Master suspended the agreed-upon session.

Cubanet revealed that the Freemasons handed over documents and evidence to the Ministry of Justice to demonstrate the illegality committed by Filema Duarte in refusing to hold elections. However, Miriam García, director of Associations at MINJUS, did not address the complaint and supported the [actions of Duarte].

Making matters worse (if that's possible), while the large Grand Lodge headquarters building in Havana looks impressive, as though it's packed with Masonic occupants, it is, in reality, packed with government offices and officials who rent space in the building. Government officials frequently sit quite openly in Masonic meetings to observe their activities. It will be curious to see whether the Masons will prevail at electing and disciplining their own governing officers, or if the government forces them to knuckle under and keep Duarte on the throne of Solomon.

Freemasonry in Cuba has a peculiar relationship with their Communist Party that's quite unlike anywhere else in the Communist world. Most Communist regimes have banned Masonic organizations completely, dating back to the Russian Revolution in the early 20th century. But when Cuba's revolutionary leader Fidel Castro was fighting anti-Communist forces on the island in the 1950s, he was given aid and comfort by several groups of Masons there. Some have claimed that he was allowed to hide out in Masonic halls. 

After the Batista government was toppled and Castro came to power in 1959, Masonry was one of very few private organizations permitted to operate behind closed doors, and he never forgot the assistance they gave him during those early days. Which is partially why their Havana office tower got so many government tenants over the subsequent decades. But it also makes it quite easy for the government to keep a careful watch over their internal affairs.

According to fairly recent figures, there are currently 327 lodges in the country and a total of 48,000 members. Of these, only about 20,000 remain within the island, representing an exodus of more than 50% of registered Masons.

It should be said that, while the Grand Lodge of Cuba is perfectly legitimate in origin and satisfies most of the most common requirements of recognition with the regular Masonic world, it was kicked out of the Conference of Grand Masters of North America (COGMNA) in 1962 because it was openly being used as a tool of the Cuban government. 

More than 60 years later, it would appear that little has changed in that regard.

 

New York's "Welcome Brother" Package

by Christopher Hodapp

A new Entered Apprentice with the moniker Zealousideal-Hunt242 posted this photo on Reddit of a 'welcome box' of information and Masonic swag he recently received from the Grand Lodge of New York. Looks to be his dues card, a coffee cup, a set of stickers, a 'Welcome Brother" booklet of reference information, and a bottle of hand sanitizer (for cleanup after making those dodgy handshakes we're so famous for, dontcha know). 

Not a bad little welcome package from the grand lodge level, and a minimal expense to make a good impression on a new member. Nicely done. The box alone can be filled with anything: grand masters' pin, a tie, a special 'new Brother' name badge, a grand lodge monitor, a directory of lodges in the state with visitation protocols, a memory stick with loads of information... anything to cement the feeling that the fraternity has invested some effort and consideration in welcoming a new member. In other words, something more than just an invoice for the year's dues, an invitation to the appendant groups, and a plea to become an officer.

Brother General Lafayette Masonic Marker Dedication May 12th in Jeffersonville, Indiana

by Christopher Hodapp

Alice and I are in Jeffersonville, Indiana this weekend for the arrival Brother General Gilbert Lafayette. (See HERE for my original post in April.)

Major General Gilbert du Motier, the Marquis de LaFayette, was invited as ‘the Nation’s Guest’ in 1824-25 to tour America as part of the Jubilee 50th anniversary of the Declaration of Independence and American Revolution. By that time, Lafayette was the last living member of General George Washington’s Revolutionary War-era generals and personal staff. His American tour took him to all 24 states in existence at that time, traveling 6,000 miles in 13 months. A hero of both the American and French Revolutions, the 67-year-old Lafayette was greeted by enthusiastic crowds everywhere he went, and Freemasons throughout the country invited him to attend lodges, dinners, cornerstone ceremonies and more.

The American Friends of Lafayette have been reenacting the general’s famous national tour for its 200th anniversary. Following the diary made of his trip, they are holding events at every major stop he made, on the same dates he originally made them, with a French actor from Historic Williamsburg playing the part of Lafayette. 

Louisville Procession
At 10:00AM, all participants will gather in Louisville’s Waterfront Park, at 1101 E. River Road to welcome Lafayette, escorted by the U.S. Army Old Guard Fife and Drum Corps, and accompanied by historic re-enactors of Kentucky’s then-Governor Disha, and Colonel Richard Anderson. Lafayette will speak and answer questions for local students. Then everyone will join a Parade of Flags and escort Lafayette across the Big Four walking bridge over the Ohio River to Jeffersonville (about a 40-minute walk).

All Masons are encouraged to dress in suit and tie and wear their aprons for this procession, and for the rest of the day’s festivities.

Masonic Marker Dedication
At approximately 1:15PM, General Lafayette will be officially welcomed to Indiana in Jeffersonville’s Big Four Station Park by a crowd that will include the Grand Lodge of Indiana, Daughters of the American Revolution, the Sons of the American Revolution, plus local dignitaries and descendants Zalmon Burritt, a Revolutionary War Soldier.

I checked out our new Masonic marker last night when we arrived. 

Veteran's Park is right behind our hotel.

Across the street in Veteran’s Park (formerly Colston Park), there will be a dedication by the Grand Master and Grand Lodge officers of a new Masonic historical marker, describing Lafayette’s Indiana visit and his long association with the Freemasons. There will also be a dedication of an Unknown Revolutionary War Patriots Memorial, and the planting of two Liberty Trees to mark the occasion.

The dedications will be followed by food, drink, toasts to George Washington, and more at Big Four Station Park.

Lafayette at Louisville’s Abraham Lodge
At 7:00PM on Monday evening, the Masons of Kentucky will hold their own event at the beautiful Louisville Scottish Rite, and the public is invited. They will present a special theatrical play – a reenactment of Lafayette’s 1825 visit to Louisville’s Abraham Lodge #8. The play will be followed by a reception featuring the Old Guard Fife & Drum Corps.

Abraham #8 is important to Indiana Freemasonry. It was the lodge that authorized a dispensation to establish Vincennes Lodge, the first Masonic lodge chartered in the Indiana Territory, under the Grand Lodge of Kentucky in 1809. It would become Vincennes Lodge #1 of the new Grand Lodge of Indiana when it was officially established in 1818.

The Louisville Scottish Rite is located at 200 East Gray Street. No reservations are required, and the event is free of charge.

Dick Fletcher, Longtime Head of MSA, Passes

by Christopher Hodapp

Richard 'Dick' Fletcher, long-time Executive Secretary of the Masonic Service Association, has passed away.

The following message was sent out on Thursday by James Cole, Sovereign Grand Commander of the Scottish Rite Southern Jurisdiction:

It is with deep sadness that I share the passing of Richard “Dick” Fletcher, beloved husband of Judy Fletcher and a cherished member of our House of the Temple family.

Dick’s contributions to the Scottish Rite were immeasurable. For many years, he served as a dedicated volunteer in both the Membership Services Department and the Library, lending his time, talents, and unwavering support to the work of the Scottish Rite. His kindness, quiet strength, and generous spirit touched everyone who had the privilege of knowing him.

Beyond his volunteer work, Dick was the Past Grand Master of Masons in Vermont and served as the Executive Secretary of the Masonic Service Association of North America (MSA) from 1987 until his retirement in 2011, totaling about 24 years of dedicated leadership.

He was widely respected across the Masonic world for his efforts to promote Masonic education, disaster relief, and interjurisdictional cooperation. Whether welcoming House of the Temple visitors, assisting staff, or quietly ensuring the success of countless projects, he exemplified the best of our values through selfless service.

Condolences may be sent to Judy Fletcher at : --------------. I will keep you informed of arrangements.

Fraternally,
James D. Cole, 33°
Sovereign Grand Commander
Supreme Council, 33° | Scottish Rite of Freemasonry, SJ, USA

(Photo: From left: Judy Fletcher, Nicolas Cage, Darlene Alban, 

and Richard E. Fletcher, at the premier of 

National Treasure: Book of Secrets in New York City in December 2007)

Dick was an extremely kind and thoughtful Mason, and he was widely known all over the Masonic world. He was a tireless advocate for the fraternity and he will be sorely missed. 

Dick Fletcher was a Past Grand Master of Vermont and a 33° Scottish Rite Mason, and he came to the Masonic Service Association after a long career in banking. Under almost a quarter century of his leadership, the MSA established the Masonic Information Center, "Operation Phone Home" providing prepaid calling cards to overseas military personnel, and created the Twain Award, to reward excellence in Masonic awareness among individual lodges in North America. His travel schedule would have been daunting for men half his age, and he attended dozens of grand lodge sessions each year, often with his lovely wife Judy. Before his retirement in 2010, I seemed to see them everywhere I went. His departure truly marked the end of an era for MSA.

The MSA was created in 1919 to provide services to its member Grand Lodges that they would find difficult to provide for themselves. It remains the one organization that provides a national voice for mainstream Freemasonry in North America, and is a commission of the Conference of Grand Masters of Masons in North America.

This post will be updated as soon as I can find funeral details for him.

Requiescat in pace.

2025 Midwest Conference on Masonic Education Wrap Up

by Christopher Hodapp

The 75th Midwest Conference on Masonic Education in Indianapolis has wound down for 2025, and I'd like to express my deepest thanks to everyone who helped make it a great success. Not only to the other presenters, but to the attendees, as well. 

Speakers at the Conference included Steve Harrison, Heather Calloway, Daniel Gardener, Adam Kendall, Brent Morris and myself.

Among the close to 100 attendees were representatives from 17 different Masonic jurisdictions.

As president of the Conference this year, James Buckhorn did an outstanding job in arranging and organizing the programs, the venue, the meals, and so much more. 

The Grand Lodge of Nebraska will be next year's host.

Those Midnight Freemason guys show up everywhere.

Before the Conference, some of the 'Indiana Friends of Brent' were able to join up with the 
venerable Dr. Morris on Thursday, along with our mascot, Billy the Wonder Goat.

Those Spooky Masonic Messages Are EVERYWHERE

by Christopher Hodapp

Check out the subway station sign in New York City just outside of the Grand Lodge F&AM of New York's beautiful headquarters building on 23rd Street. 

"Freemasonry is the Path to 33"

It's a big secret conspiracy. 

Everybody knows about it.

(H/T to the Scottish Rite Freemasonry Facebook page.)

R.I.P. T.M.S. - The Masonic Society Officially Announces Closure

by Christopher Hodapp

After a prolonged public silence, the officers and directors of the Masonic Society have regretfully issued the following official statement:

Sunday April 27, 2025

Greetings all members, Fellows and friends of the Masonic Society,

It is with great difficulty and sadness that we, as the members of the TMS Board of Directors, inform you that we have officially closed all operations of The Masonic Society, Inc and have ceased publication for the foreseeable future. This decision was not an easy one. Over recent years, the leadership of TMS has been working steadfastly behind the scenes to maintain the viability of the organization while addressing a multitude of issues and concerns including having to mitigate prior management actions and breaches that inflicted irrevocable damage.

Central to these efforts has been our commitment to honoring the vision that resulted in the very creation of TMS. This dedication to Masonic Education first and foremost fueled the resolve to do our very best to meet the interests of our subscribers and members while ensuring compliance with all applicable laws, regulations and ethical standards. Throughout this experience, we operated from a perspective of simply doing the right thing and living up to our Masonic values and duties as the Board of Directors.

We are eternally grateful for all those who volunteered to serve in their various capacities during our period of restructuring. A special thank you goes to our Secretary Bro. Driver and Treasurer Bro. Doxsee who stepped in to help pick us up the pieces for what often felt like thankless work. However, the increasing costs of producing a print journal, the shift of available and sustainable resources to support the journal and an unrelenting series of administrative burdens have overcome our earnest intent and capabilities.

The Board is forever indebted and appreciative of Bro. Matt Dupee for helping to facilitate charitable donations in 2022 from the Edward and Lois Fowler Charitable Trust and in 2023 from the Robert and Margaret Cathers Charitable Trust which assisted TMS in meeting several of its critical operations and producing the last TMS journal sent to our subscribers. In full transparency, the Board made every good faith effort to prevent this outcome including the confidential exploration of a transfer of assets to another interested party to keep the Masonic Society name and journal alive, however those negotiations closed unsuccessfully.

During the time of its activity, TMS benefited from the expertise of many authors, reviewers, editors, production staff, leaders, readers and others who contributed to creating and sharing content about this important Masonic area. Thank you cannot be expressed enough. Prospective authors are encouraged to seek alternative publication venues.

As we complete the remaining logistical steps for the shuttering of our doors, we encourage you to always cherish with pride the TMS patents, content, literature and ephemera that represents an important slice of Masonic history. What started as a dream, manifested into a reality and progressed through the very stages of mortality that we reflect upon within the very symbolism of our Craft.

Sincerely and Fraternally,

Oscar Alleyne, Board member & Past President
Mason Russell, Board member
Kevin Wardally, Board member
Aaron Shoemaker, Board member
Mark Robbins, Board member
Reed Fanning, Board member
Michael Doxsee, Board Treasurer
Shamus Driver, Board Secretary
John Bridegroom, Board member
Chris Hodapp, Founding Board member & Editor Emeritus

It’s an unhappy epitaph, but epitaphs always are. I will simply add that this was a point none of us ever wanted to reach. As one of the three blabbermouths who sat at the Hilton Alexandria bar one night in February of 2008 and said, “We should start our own organization and publish our own magazine!” everyone involved has my heartfelt gratitude. Or maybe it’s apologies I owe.

Almost two years of public silence has gone on while all of our board members pursued every possible avenue to find responsible parties to support the Society and its biggest expense, the publication of the Journal. My deepest personal thanks to all of the officers and directors for their efforts in these last couple of years for trying to keep TMS alive, and especially to Oscar Alleyne for his herculean efforts behind the scenes to raise money and bail us out of the hole in which we found ourselves.

The reality is that, when we started TMS, we suffered from the very same birth defect so many other publications have shared for more than three centuries: the complete lack of a professional, long-range business plan that would have at least attempted to deal properly with rising production and postage costs. Like countless groups before us, we started with an almost Judy Garland/Mickey Rooney-esque "We can put on a show!" naivety. But that doesn't pay bills.

We wanted from the start to raise the quality level of Masonic publications by producing a physically beautiful journal with high-quality, full color photography and original artwork. As the founding editor, the TMS Journal was always an exhausting, labor-intensive job — especially the way I designed it at first — and illness eventually forced me to hand off my monstrous creation to art director John Bridegroom and a new editor, Michael Halleran, out of exhaustion. Michael Poll later took on the editor's role, and he and John did a masterful job with the magazine in subsequent years.

Our mission was to create a place in which every Brother could have a chance at publishing their original writings, be they research, essays, poems, or other items that didn't always fit into the other existing Masonic publications at the time. We felt that too much good material was being created by individuals who maybe read their work out in lodge, or at a single Masonic gathering, then vanished into obscurity. I think we successfully accomplished those things, and more. We lasted longer than so many others who have attempted it in the past, and we left behind a beautiful corpse. So for that, I’m grateful.

The other effect we had was to raise the level of expectations for other Masonic publications. Before TMS, so many state and national Masonic magazines looked homemade, two steps above being run off on a mimeograph machine in the church basement. In the wake of the TMS Journal's premiere, countless magazines vastly improved their formats, taking full advantage of the latest publishing tools available, as we did.

To those who will doubtless ask why we didn't simply dump the printed, dead-tree format and just publish an e-magazine, we did discuss that possibility. The sad reality is that e-magazines simply do not get read, and certainly don't get kept around for future perusal. Magazines that have switched to an all-online format are historically just postponing their inevitable death. Worse, the proliferation of online blogs, Patreon sites, Facebook pages, Reddit discussions, podcasts, and more have only fractured the audience for Masonic publications further, making it almost impossible to reach more than a tiny niche of the Masonic world with any sort of publication. Like newspapers and network television, the world has atomized, which makes finding a large-scale audience for a work like ours difficult, at best.

But we were also a membership organization, over and above the content of the Journal. Our hand-stamped patents were unlike any that anyone had ever seen before. From the start, we held our annual meetings at Masonic Week in Alexandria with great speakers, and we spent many years having a second gathering throughout the country - even venturing into the U.K. early on. Our membership drives at Masonic Week, along with our hospitality suites, were extremely popular and well-received. Our Quarry Projects generated an extremely useful and logical Masonic writing style manual that needs to be more widely adopted, to avoid unintelligible conventions, acronyms, and abbreviations that litter so many grand lodge, research lodge and local lodge publications. In short, TMS had everything going for it from the beginning, except perhaps business acumen.

So, as the band strikes up for one last melancholy chorus of "Nearer My God To Thee" and our stern silently slips below the waves, to the officers, directors, Fellows, members, and friends of the Masonic Society, it’s been an honor to go down on this ship together. 

Requiescat In Pace.