"To preserve the reputation of the Fraternity unsullied must be your constant care."

BE A FREEMASON

Wednesday, March 16, 2011

Hoax Email Being Circulated To Masons

Brother Ed King (www.MasonicInfo.com) and many other brethren are reporting a widespread email scam that has resurfaced in the last two weeks (I've had several of these myself from different senders). It is in the form of an email that is supposedly from a brother Mason—probably someone you know—who tells a tale of woe about a last minute trip to London, where he was mugged and all of his money, credit cards, ID, etc. stolen. The plea is to contact him to send money.

This is a hoax, and an old one. I recall the same letter circulated about 7 years ago.

Monday, March 14, 2011

Jacques de Molay

This Friday, March 18th is the 697th Anniversary of death of Jacques de Molay, last Grand Master of the Poor Fellow Soldiers of Christ, the Knights Templar. (Some accounts say March 11th. Even the two commemorative plaques at the execution site in Paris have conflicting dates.)

He was born in the eastern French village of Molay in 1244 or 45. Almost nothing is known of his early life, but he joined the Templars at the age of 21, and served 42 years as a warrior monk.

In 1291, the Holy Land fell back into the hands of the infidel, and would never fully return to Christian rule. The Templars and the Knights Hospitallers fell back to the coastal city of Acre, which was quickly lost. Both orders subsequently went to the island of Cyprus. The Templars remained here, while the Hospitallers later took the island of Rhodes. That too would be lost eventually, and the Hospitallers eventually settled in Malta, where they became known as the knights of Malta. In spite of the modern Masonic orders that unite these two orders of knights, they were bitter rivals for the wealth and favor of Europe and the Church.

Jacques de Molay was elected Grand Master in 1293 at the age of 47. Immediately he set off to England, France, Aragon and Italy to drum up support for a new crusade to the Holy Land, as well as to fend off a growing call for merging the two orders of knights. Politiucally, the Templars were regarded as the men who lost the Holy Land, and monarchies were becoming distrustful of them. France in particular was feeling overrun with returning, aging knights, who still were free from any kind of taxation or even civil laws, by virtue of Papal bulls that held the order above anyone but the Pope.

King Phillip IV of France and his personal henchman Guillaume de Nogaret had been in severe conflict with the then-reigning pope, Boniface VIII. The pope had declared that the king of France had no right to tax Church property, and the king had, obviously, disagreed. De Nogaret kidnapped an important French bishop, and the pope had come out swinging over it. He issued a papal bull proclaiming that kings must be subordinate to the Church, and that popes held ultimate authority over both spiritual and temporal matters on earth. To make sure they got the message, Boniface excommunicated Phillip and de Nogaret. Phillip answered his challenge by sending the brutal, devious and bad-tempered de Nogaret at the head of an army to meet up with Italian allies and capture the pope. Boniface was indeed kidnapped and held for three days. After literally being beaten to a pulp, he was released and died a month later. The French king had proved just who was subordinate to whom, and he didn’t mind a little papal blood on his hands. Pope Boniface’s successor, Pope Benedict XI, lasted only a year in office, poisoned, it was said, by de Nogaret.

But there had been diplomatic difficulties to suffer for killing two popes. Consequently, King Phillip decided it would be easier to just buy one. He began procuring cardinals, pulling strings behind the scenes until the number of French cardinals in the Vatican’s College of Cardinals was equal to the Italian ones. They then obligingly elected his handpicked candidate, Bertrand de Goth, making him Pope Clement V. The city of Rome was in turmoil, and the safety of the Vatican was in question. So, it didn’t take much to convince the new French pope that his life would be in serious danger by living there. Clement obliged by staying in France, having his ceremony of investiture in Lyons. He remained in France, eventually moving the Holy See to the city of Avignon (which was actually owned by the King of Sicily at the time) in 1309, right on Phillip’s back door step, where he built a new papal palace. Catholics often refer to it as the “Babylonian Captivity.” Nowadays it’s usually called the Avignon Papacy or the Great Schism.

Clement had everything Phillip wanted in a pope: he was puny, weak, new in the job, and owed everything to his French king. Now was the time for the boldest move of Phillip’s reign – the arrest of the Knights Templar.

Jacques de Molay left Cyprus to head straight for a meeting with the new Pope, and he had high hopes for success, especially since they were countrymen. He couldn’t at this point have known of the dark forces that were assembling against him behind the scenes. In June of 1307, de Molay rode into Paris at the head of a column of his knights, with a dozen horses laden with gold and silver, to begin the financing the new Crusade. For the next several months, Phillip treated the aging Grand Master with interest and diplomacy, and de Molay believed he and the Order were at a new turning point.

The circumstances of the arrests on October 13th, 1307, and seven years of trials of the Templars are well known to most of us, but we are most concerned with the last Grand Master tonight. By 1314, both the pope and public opinion had abandoned the Knights Templar. The four senior Templar officers in Phillip’s custody had been waiting in prison for seven grim years. All of them were old, the youngest being Geoffroi de Charney, who was almost 60. Jacques de Molay was in his 70s, and had spent four years in solitary confinement.

On March 18th, 1314, the four men were finally led onto a platform in front of Paris’ Notre Dame Cathedral to hear the charges and make their public confessions. The charges were read, and two of the men accepted their fate of perpetual imprisonment and were led away.

But Jacques de Molay, and his trusted follower Geoffroi de Charney, did not follow suit. Weakened with age and imprisonment, de Molay shouted in a voice that startled the assembly that he and the Templars were innocent of all the charges. They were returned to their cells at once, while Phillip called together his council and quickly pronounced sentence, using the insane logic of the Inquisition; if they had recanted their confessions, then they were considered “relapsed heretics,” and the penalty was the stake.

Late that afternoon, de Molay and de Charney were led to the place of execution, which was a tiny isolated island adjacent to the Isle de la Citè, called the Ile-des-Juifs, the “Island of the Jews.” The condemned men could see Notre Dame Cathedral in the east, but the site was not chosen for their view. Rather, it was chosen so that King Phillip could enjoy the entertainment without leaving his palace just across the River Seine.

Each man was stripped down to his shirt and tied to the stake. Jacques de Molay, with unbelievable courage, asked not only that he be turned to face the Cathedral, but that his hands be freed, so that he could die at prayer. His request was granted. The two men were roasted alive by the Inquisitional method that began slowly with hot coals, so that their agony could be prolonged as much as possible.


When the Pont Neuf was built, the Île des Juifs was joined to the rest of the Île de la Cité, and today there are not one but two plaques near the bridge to commemorate this event. According to legend, Jacques de Molay did not go to his God in silence. Instead, he died defiantly shouting his innocence and that of the Templars, calling on King Phillip and Pope Clement to meet him before the throne of God in one year’s time, where they would all be judged together. Creepily enough, both men, relatively young, would be dead within the year. One month after the death of de Molay, Pope Clement V, age 54, died, it was said of cancer. Phillip the Fair, age 46, would die in a hunting accident probably brought on by a stroke. He died on November 29th.

A non-Masonic order of modern Knights Templar claim deMolay appointed a successor to himself secretly, and the order survived the centuries. Masonic Templars make no such claim, but the Sovereign Military Order of the Temple of Jerusalem tells the tale that DeMolay’s skull and leg bones were pulled from the ashes and secretly buried with the document of succession, called the Larmenius Charter. Others claim that during the French revolution, as King Louis XVI’s head was chopped off by the guillotine, someone rushed up from the crowd and proclaimed, “Jacques De Molay, Thou art avenged!”

The gruesome death of Jacques de Molay is the last act of the Templar story. At least, the last act of the accepted, scholarly story of the Knights Templar that is told, in names and dates, between the covers of the history books. But in reality, his death is only the beginning. It’s the beginning of the myth of the Knights Templar, which is the maelstrom around which an endless stream of fact blended with speculation swirls, unabated.

(Adapted from The Templar Code For Dummies)

Maryland Research Society at Annapolis This Saturday 3/19

The Maryland Masonic Research Society will hold a meeting on Saturday, March 19th, 2011 at Annapolis Lodge No. 89, 162 Conduit Street, Annapolis, MD 21401

Lunch will be served at noon, $10 payable at the door. The meeting and presentation will begin at 1 P.M.

Brother S. Dirk Wiker will have a presentation on “Annapolis Freemasonry”

Freemasonry in Annapolis goes back to at least 1749 and was formally chartered in 1750 by St. John's Grand Lodge of Massachusetts and Provincial Grand Master of North America. Members over the years in Annapolis have included a former apprentice of Benjamin Franklin and Joseph Clark, the architect and builder that designed and built the current Annapolis State House Dome.

S. Dirk Wiker, has been a Master Mason for five years and was raised in Annapolis Lodge No. 89. He is currently the Senior Warden there and is also a member of the Scottish Rite, York Rite, AMD and the Shrine.

There will also be an optional tour of the building at 162 Conduit, home Annapolis Lodge No. 89 since 1888. It is the sole remaining building in the 18th century Mann's Tavern complex.

Please contact the Secretary to confirm your attendance
Inessa M. Mischenko, P.P.
410-493-2924
inessa.mischenko @ gmail.com

The Maryland Masonic Research Society is open to anyone with an interest in Freemasonry. Lodges, libraries, and other organizations may also become institutional members. Dues are $25 per year. See their website here.

Sunday, March 13, 2011

More "Masonic" Map Gazing: Ottawa, Canada


Last week it was Tunisia. This week, it's Canada.

The Canadian Security Intelligence Service—essentially their CIA— just had to go and build a creepy "Masonic pyramid" building of their own back in 1995. Just to annoy or enrage the perennially spooked with their, well, spookiness.

It's in Ottawa at the corner of Blair and Ogilve Roads, in case you want to go all Googly over it.

And no, I'm not going to link to the paranoid anti-Masonic moonbat websites that talk about it.

Rocky Mtn. Masonic Conference in Salt Lake City 7/14-16


The 2011 Rocky Mountain Masonic Conference will be held in Salt Lake City, Utah July 14-16th.

This year's speakers include S. Brent Morris, 33º Grand CrossAASR and author of The Complete Idiot's Guide to Freemasonry; Cliff Porter, Past Master of Enlightenment Lodge #198, a Traditional Observance lodge in Colorado Springs, CO; David Heathcote, Provincial Grand Orator, Provincial Grand Lodge of Cheshire, UGLE; and a certain Dummy from Indianapolis.

On Saturday morning, the Mark Degree will be conferred at the Salt Lake Masonic Temple by Keystone Mark Master Masons Lodge No. 0. All Master Masons may attend and may petition to join the Keystone Mark Masons Lodge No. 0. This is the first independent Mark Masons Lodge chartered under the jurisdiction of the Grand Chapter Royal Arch Masons of Utah, to promote the Royal Arch of the York Rite and create interest beyond the Blue Lodge through the lessons of Mark Masonry.

Cost: $170 - Conference Delegate Attendees. Hotel reservations can be made by contacting the Embassy Suites Hotel at 801-359-7800 - Be sure to mention the Rocky Mountain Masonic Conference to receive the group rate of $109.00.

For more information see the Conference website here.

The Masonic Society will hold its 2011 Semi-Annual Meeting following the Conference in Salt Lake City on July 16th. More details coming soon!

Message From Tokyo


Some communication is coming from Freemasons in Japan. A message has been forwarded from the Scottish Rite in Tokyo:
Dear Scottish Rite Brethren:

You will be happy to know that the beautiful Tokyo Masonic Center came throught the Tohokku-Kanto Megathrust Earthquake with only two extremely minor inconveniences.                       
Two of our filing cabinets tipped over and their drawers flew open. Our office secretary had the files back in place after most of the major shaking stopped. In the picture you can see the mess and Ill. Ambrose; Mr. Nagai (TMA) Asako-san (Mori Trust Maintainence) and Ill. Patterson. Thanks to Ill. Phil for helping put the cabinets back against the wall.

The other was our Soverign Grand Commander Seale's portrait which fell off the wall of the Deputy's office and spread broken glass over the carpet. The portrait awaits only new glass and a stronger hook.

The other good news is that the messages from Ill. Cripe and the Scottish Rite office reached all the brethren. No one showed up for the Advisory Conference.

Unfortunately, those of us working at the Masonic Center stayed all night in our offices. Luckily the heat came on about midnight and office chairs provided a little comfort during the night. There were a lot of people walking around the area and cars hardly moved at all. Phones were out most of the night, but the Internet and Skype worked!


The following lodges meet in the Tokyo Masonic Center: Tokyo Masonic Lodge No. 2; Tokyo Yuai Lodge No. 11; and DeMolay-Land Lodge No. 22.

According to the List of Lodges Masonic, there are 14 lodges under the Grand Lodge of Japan, with approximately 1,819 members. Undoubtedly there are brethren who have been caught in the multiple disasters there this week, but the list does not show active lodges in the cities that bore the brunt of the tsunami.

60 New Indiana Freemasons

Congratulations to the more than 60 new Master Masons in Indiana raised yesterday at the Grand Master's Class honoring MW Kenneth E. Willis, Jr. Some 28 brothers also took their Scottish Rite Lodge Degrees.

Welcome to all of our newest Masonic brothers in Indiana!

Saturday, March 12, 2011

WEOFM.ORG: "A Vast Chain Extending Round the Whole Globe" by Jessica Harland Jacobs


The eighth video presentation from the Worldwide Exemplification of Freemasonry is up and running, presented on Vimeo in Flash format.

This week's program is A Vast Chain Extending Round the Whole Globe: Freemasonry and Empire by Prof. Jessica Harland Jacobs


Professor Jessica Harlan-Jacobs is the author of Builders of Empire: Freemasons and British Imperialism, 1717-1927. She is an associate professor at Florida State University in Gainesville.

The previous presentation was The Grand Lodges in British Colonies - 1850-1900 - by Dr. Jim Daniel.

The Worldwide Exemplification of Freemasonry 2011 Lecture Series is a free presentation endorsed by the Grand Lodge of Indiana F&AM, beginning January 1, 2011 and running through December 31, 2011. At the conclusion of each presentation you will usually have an opportunity to join with the speakers in a live conversation on Facebook at the "Worldwide Exemplification of Freemasonry 2011 Lecture Series" page.

Friday, March 11, 2011

Massachusetts Masonic Leadership Summit May 7th


Massachusetts Freemasons are invited to participate in the Masonic Leadership Summit at the National Heritage Museum in Lexington, MA on May 7th, 2011. The featured speakers will be M:.W:. Richard J. Stewart, Grand Master; Mr. Kevin Sheehan (author of A Leader Becomes a Leader: Inspirational Stories of Leadership for a New Generation); and Mr. Travis Roy. There will also be breakout sessions on leadership, community service and more. Registration is $39 before April 10th, $49 after.

Visit the website for complete programming information.

Eye Carumba


I've called three medical facilities today, and all three were playing the same unspeakably execrable Kareoke-esque rendition of Stevie Wonder's "Livin' For The City" on their phone system. This is a disquieting conspiracy, and I want to know why.

Postings have been thin this past week, and those of you who follow my Facebook page know why. I am of the belief that there's nothing duller than reading about somebody's health problems, and I've had a smorgasbord of them since the end of 2007. So, as in the past, I'll be brief, and then I won't belabor the subject. But many, many people have written and asked about it, so here's the straight dope. For those who have heard all of this, please forgive the redundancy.

I have lost most of the eyesight in my right eye. The event was sudden last Thursday night, and has been identified as anterior ischemic optic neuropathy. Essentially, the optic nerve gets starved for oxygen and swells up, and the veins that feed blood to the nerve shut down. The result is a sudden and permanent vision loss, with no warning signs and no treatment to repair the damage.

The bulk of the causes of this disease in people under 70 or 80 are diabetes, high blood pressure, cholesterol, and sleep apnea. I kicked all of that stuff to the curb over the last year by losing weight and changing lifestyle. In my case, the cause is a little more sinister. I seem to have suddenly developed a serious case of anemia that currently has no discernible source. We're still looking—boys don't have periods, there's no sign of leukemia or lupus, and I'm not the right type for sickle cell anemia, so my blood seems to be leaking somewhere. Perhaps I'm going Zombie. It seems to be the latest fad, and I try to be cutting edge. All the kids are doing it these days.

There's no possible way to fix the vision that is lost.

I don't actually have to wear the eyepatch, but I thought it looked vaguely rakish and sporty, sort of like a cherubic Hathaway Shirt ad man, without the tusk, the sansabelt slacks up to my armpits, and the tie tucked in the waist.

I have received wonderful support from family, and even more touching, from friends and especially Brother Masons, literally from around the world. My special thanks to the brethren in a prayer circle who have been in contect with me all week. I cannot adequately thank everyone for their kind words of strength and encouragement. It is one more reason that I tell people that Freemasonry has been the most important turning point in my lifetime.

It's not the end of the world. I still have sight in part of the right eye, and so far, it hasn't spread to the left. But the chance of total blindness is as high as 10%—not terrible odds, but high enough to be nervous about it. The bad news is that, even if we stop the anemia today and shrink the swelling of the nerve, the damage I have is what I will have for life. The hope is that we can prevent further loss. The good news is I only have to sit through 50% of rotten 3D movies. And Alice and the poodle will have to go on my road trips right now, alternately screaming "Look out!" and barking at oncoming cars.

Some have suggested that I should be doing video updates about all of this, a la Charlie Sheen. I envision power-squeezing eyedrops, mainlining iron pills, Major League Baseball-themed eyepatches, swilling tiger blood colonoscopy prep, waving a machete on top of the RV while shrieking "SQUINTING!"

Riding the tsunami on a mercury surfboard.

In Templar chainmaille.

With a seeing eye poodle.

Monday, March 07, 2011

"The Square" Magazine

Thanks to Brother Richard Gan, editor of the UK's independent Masonic magazine, The Square for the kind mention of this blog in the March 2011 issue. And welcome to any new readers who may have first dropped by here because of it.

The new issue features articles about Brother Rudyard Kipling; the very real 'Man Who Would Be King,' Brother Habibullah Khan, Amir of Afghanistan; the creation of beautifully detailed regalia; Annie Besant and the formation of Co-Masonry; John Paternoster on Qabalah and the Secret Monitor; David Kibble-Rees on St. Thomas of Acon; Yasha Beresiner on Masonic summonses; a story on the formation of affinity lodges; and more. Every issue also contains a regular column for resolving Masonic questions and identifying collectables, Masonic philately, a regular debate of opposing viewpoints on a Masonic question, and reprints of Michael Halleran's "Brother Brother" stories that first appeared in the U.S. in the Scottish Rite Journal.

Australian Businessman "Terrified" of Masons

A Sydney, Australia businessman has come up with a daft idea—bottling Sydney city water and marketing it internationally. The plan is to use offshore desalination plants on nuclear-powered ships, and have the stuff bottled in Germany.

Never mind that part of the story, because it's not the loony bit. Mr. Paul Makucha is in court now involved in a lawsuit over his scheme (the municipal water supply company is named Sydney Water, and the dispute is over who owns the name once you get out of the city limits, along with improper payments to him). Last week, he attempted to have the Supreme Court judge removed from the case.

Makucha seems to feel the judge is disqualified because he refuses to state for the record whether he is Jewish or a Freemason.

From the Sydney Morning Herald:

Paul Makucha is being sued by Sydney Water Corporation for $293,000 it says was incorrectly paid to him and his various companies in a scheme concocted by Mr Makucha and a former senior executive, Edward Harvey.

Mr Makucha claims he owns the intellectual property for the marketing and selling of bottled water under the name Sydney Water because the trademark did not extend that far. He told the court intellectual property was not recognised under Jewish law and requested ''that any judge that is Jewish … not hear this case because they may be influenced by religious beliefs regarding intellectual property''.

He also said the [New South Wales] Treasurer, Eric Roozendaal, one of the two shareholding ministers in Sydney Water, had used Masonic code in a picture published in the Herald in January because his ''eyes were looking up - that's an imitation of Jesus - it's a Masonic code''.

''I'm terrified of the Freemasons'' because ''they must conceal the crimes of their brother Masons'', Mr Makucha said.

Justice John Sackar refused to answer if he was Jewish or a Freemason and said he would not stand down from the case.


Eyes looking up, an imitation of Jesus and a Masonic code? Eye rolling? If so, every teenager and exasperated spouse I know is a Christlike Freemason.

Sunday, March 06, 2011

Happy Prince Hall Founders Day

Wishing all Prince Hall brethren a happy 236th Prince Hall Founders Day.

"Negro Freemasonry" predates the Declaration of Independence in this country. On March 6, 1775, Prince Hall, along with fourteen free blacks in or around Boston, Massachusetts, were raised to the sublime degree of Master Mason in Military Lodge No. 441, Irish Constitution. The Master of the lodge was Sgt. John T. Batt.

The others were Peter Best, Duff Bufform, John Canton, Peter Freeman, Fortin Howard, Cyrus Jonbus, Prince Rees, Prince Payden, Thomas Sanderson, Bueston Slinger, Boston Smith, Cato Speain, Benjamin Tiber, and Richard Tilley.* The lodge was attached to the 38th Regiment of Foot, British Army, garrisoned at Castle Williams (now Ft. Independence), in Boston Harbor. African Lodge No. 1 was organized on July 3, 1775, naming Prince hall as its Master. The lodge was officially recognized by Provincial Grand Master for North America under the Grand Lodge of England (Moderns), John Rowe, who permitted African Lodge No. 1 to march in procession in regalia to celebrate the feast of St. John, and to bury their dead.

After the end of the Revolution, the newly formed grand lodges within the colonies had no interest in granting a charter to a lodge of black men, free or otherwise. So, Hall and his brethren obtained a charter on September 29th, 1784 from the Grand Lodge of England and formed African Lodge #459. The charter was finally delivered to the lodge almost three years later by Captain James Scott, brother-in-law of John Hancock.

In 1797 Prince Hall organized a lodge in Philadelphia and one in Rhode Island. These lodges worked under the charter of African Lodge #459. The three lodges formed a new African Grand Lodge, and Hall was named Grand Master.

All former American lodges were stricken from the Grand Lodge of England's rolls after the 1813 merger of the Antients and the Moderns to become the United Grand Lodge of England, and Hall's lodge renamed itself African Lodge #1. African Grand Lodge was later named Most Worshipful Prince Hall Grand Lodge of Massachusetts F&AM in honor of its founder.

I have the privilege of being an honorary member of African Lodge No. 459 of the Most Worshipful Prince Hall Grand Lodge of Massachusetts F&AM in Boston.


*Depending on the source, there are great variations in spelling. I have used the list from Alton G. Roundtree and Paul M. Bessel's 2006 book, "Out Of The Shadows")

Cannons, trumpets, flugelhorns

Gene Weingarten's column in today's Washington Post is an occasionally funny whack at the national anthem. Few think the "Star Spangled Banner" is as inspiring, catchy or as easy to sing as "America," and it's no real crowd pleaser like Brother Sousa's "Liberty Bell." But it's tradition, dammit. And he is right on one big count: it could be a whole lot worse.

From "Below The Beltway":

I’ve lately been listening to dozens of foreign national anthems to try to understand why ours is so bad. I now know ours could be a lot worse.

I began this hideous chore after watching the Super Bowl, where Christina Aguilera performed an electrifying, throaty, sultry, unforgettable butchery of the lyrics of “The Star-Spangled Banner.” After eliminating the ramparts entirely, she sang — and I quote verbatim — “what so proudly we watched at the twilight’s last reaming.”

Because our anthem is famously difficult, many people gave Christina a pass. I do not. If you pay someone, say, $250,000 to build a house, it is reasonable to expect that the toilets will not empty into the dining room. If you pay someone, say, $250,000 to sing 81 words, it is likewise reasonable to expect her to assemble them in reasonably good order.

Still, even when sung correctly, our anthem is a mess: 15 dangling clauses that seem more or less mix-and- match interchangeable (Oh, say! can you see / through the perilous fight / o’er the land of the free / by the dawn’s early light . . . ), all of it amounting to a single, convoluted question that is then . . . not answered.

Does the flag still wave? As yet undetermined! The answer doesn’t arrive until the second stanza, which no one knows because it is mostly sung in creepy, hyper- patriotic gatherings of, say, ladies who are direct descendants of Cotton Mather, or during secret Masonic initiation rites involving men wearing aprons.


Rest of the column.

I promise we don't sing the second stanza in Masonic lodges in Indiana.

We sing the fourth.

2011 Report: Commission on Information for Recognition

The Commission on Information for Recognition for the Conference of Grand Masters of Masons of North America has issued its 2011 report.

See the complete report here.

It covers recognition information about grand lodges in Baja California, Bulgaria, Cyprus, the Czech Republic, Monaco, Romania and Spain.

In addition, the Commission issued statements about the MasonicLeaks.com website, The Foundation of Universal Freemasonry website, and the Grand Priory of the Reformed and Rectified Rite of the United States of America. Concerning the latter, the Commission provides the opinion that the Grand Priory's charter is irregular. It goes on to say,

This Commission does not normally concern itself with the affairs of appendant bodies; however, it is concerned about the negative impact on the established system of regularity in North American Freemasonry that may be caused by members of our Grand Lodges setting a precedent by becoming affiliated with organizations that receive their charter from an irregular source.


From the Commission's website comes this explanation of its role:

The Commission on Information for Recognition was organized in 1951 as a facility to gather, collate, and from time to time, revise information on Grand Lodges in other lands, as a service to the Grand Lodges of this Conference.

The Commission neither advises nor recommends that recognition be given to any Grand Lodges, but merely indicates whether or not it considers that a Grand Lodge in question satisfies the conditions of regularity.


My reading of that is that the Commission's very narrowly defined purpose is simply to provide regularity and recognition information on symbolic craft grand lodges only, and has historically steered clear of questions concerning appendant bodies. I would think that the only body that could effectively make definitive recommendations concerning a Rectified Rite grand priory would be the Independent Great Priory of Helvetia, which was established in 1779, and from which all Rectified Rite charters have since descended. But perhaps I am mistaken.

Saturday, March 05, 2011

Lionel Richie and the Knights of Wise Men



In Season 2 Episode 5 of NBC;'s "Who Do You Think You Are?", singer/songwriter Lionel Richie goes in search of his ancestors. His great-grandfather, J. Louis Brown, was a principal organizer and Supreme Grand Archon of the Knights of Wise Men, a fraternal organization for black men in the post Civil War period. Formed in Nashville in 1879, it was a fraternal insurance and burial benefit society, as were so many others during the period.

In the show, Ritchie meets with Dr. Corey D. B. Walker, Associate Professor of Africana Studies at Brown University, at a Nashville Prince Hall Masonic Lodge, who shows him a copy of the rules and ritual of the three-degree order, written by his great-grandfather, J. L. Brown. Walker tells Ritchie that by 1882 the Wise Men grew to some 278 lodges in a brief period of time. Chattanooga newspapers from 1891 reveal that the order was financially strapped by an 1885 smallpox epidemic that required massive payouts of its insurance benefits, from which it never recovered. In 1891, the Wise Men's Supreme Secretary/Treasurer, S. R. Walker, vanished with the remaining contents of the order's accounts.

The order is mentioned in books as late as 1915, but was no longer a national organization. Its Chattanooga Lodge was the largest in the country.

It's a fascinating, albeit brief, glimpse into a very little-known fraternal group from the golden age of fraternalism.

In the 1904 Biography & Achievements of the Colored Citizens in Chattanooga, Brown writes of the Order:

It teaches impressive lessons about the fall of man and its consequences; it tells us of man in darkness; it talks to man of mortality, of death and the grave; it speaks of the shortness of time, the certainty of death, and of the necessity of a preparation; the immortality of the immaterial man, and the resurrection of our bodies from the tomb. In its degrees the necessity of brotherly love is taught, and the importance of the relief of distress, and consoling the afflicted. Some may ask, "Is friendship taught, and what is it?" We would answer: "It is disinterested mutual regard." One of the most important charges Moses left was a charge concerning disinterested brotherly love and a demonstration of friendship: "If thy brother be waxen poor, and fallen in decay with thee, then thou shall relieve him, yea, though he be a stranger and a sojourner, that he may live with thee."

We believe that an acre of noble trees are worth more than a countryside full of brush wood, and that one true and loyal Knight is worth more than a chamber room full of trash.

We fully recognize the fact that we are poor and need no weights upon us, and to make our way successfully through life requires thorough organization of the masses, without which our future cannot be a bright one. It is only by our good qualities rightly set forth that we are to succeed in the future. First by our educating every boy and girl and teaching from the cradle to the grave honesty, industry, economy of time and means, and the fullest enjoyment of all rights as citizens, and the destruction, death and burial of the accursed idea that the negro is inferior, simply because he has been in time deprived of life, liberty and property. Let us all be wise men and women.


BTW, Cory D. B. Walker's 2008 book, A Noble Fight: African American Freemasonry and the Struggle for Democracy in America is an outstanding work about fraternalism in the black community.

By the way, Brother Richie is a Prince Hall Mason from Lewis Adams Lodge 67 PHA in Alabama.
H/T to Brothers Mike Edwards and Stanley Lamarre

Masons in Tunisia??!!


All that gazing into the street map of Washington, D.C. hunting creepy Masonic symbolism is so 2009. Tunisia is where we Freemasons really control the architecture. Apparently.

Have a look on the University of La Manouba campus.



According to Brother Kent Henderson, Freemasonry came to Tunisia as it did with so many other African and Middle Eastern countries with the European colonial expansion of the 19th century. In 1879, the Grand Orient of Italy assembled eight French-speaking lodges in the country and formed the Grand Orient of Tunisia. By the time of WWI, lodges also proliferated from the Grand Orient de France, the Grande Loge de France, as well as French co-Masonic obediences.

Habib Bourguiba became Tunisia's first president from 1957 to 1983, and was accused by critics of being a French Freemason. His attempts to create a pro-Western, non-Islamic dominated government, much like Kamal Ataturk in Turkey, were criticized by a growing Islamist population, and his purported Masonic connection became added baggage to that criticism. Yet, Bourguiba passed a Law on Associations in 1959 that forced the closure of all but one lodge in the country, and it finally shut down in 1964. (See Realities magazine, "La Franc- maçonnerie en Tunisie : Bourguiba était-il franc-maçon?" 19-01-2009)

Henderson mentions a lodge that opened in 1998, Logia Italia No. 16, meeting quarterly at the Oriental Hotel, but little is known about it, and the lodge may in fact no longer exist.

H/T to Sammy Agina for the Google Map coordinates.

Plans To Reopen Boston University Lodge in Massachusetts

From the Grand Lodge of Massachusetts website yesterday:

Boston University Lodge was organized in 1925 under the direction of Worshipful Daniel Marsh, Boston University President from 1926 - 1951. Unfortunately, the BU Lodge was a casualty of the decline of interest in Freemasonry in the 1980’s and 1990’s and surrendered its charter in 1999.

Recently a few former members, including some Past Masters began concucting a “feasibility study” on reconstituting the Lodge. One of the initial goals is to reach out to members of the Fraternity to spread the news and attract potential members. The Lodge's by-laws limit membership to Boston University students, alumni, faculty and staff. Any Brother associated with Boston University interested in meeting with some like-minded Terriers, please visit www.BULodge.org. The group is meeting on a monthly basis to get to know each other and to discuss plans for reconstituting the Lodge.


An “academic” Lodge is a Lodge with close ties to a nearby institution of higher learning which is enabled by a strong partnership between a Grand Lodge and the representative university. Virginia's recently chartered Patriot Lodge was founded upon the example of the Harvard Lodge in Cambridge, Massachusetts, and other similar institutions.

The United Grand Lodge of England has strengthened its own "University Lodge Scheme" this past year, and has chartered more than 30 lodges attached to universities and colleges.

Friday, March 04, 2011

Indiana's Dwight L. Smith Lodge of Research Meets March 19, 2011

Dwight L. Smith was the Grand Master of the Grand Lodge of Indiana F.& A.M. in 1945, and served as Grand Secretary from 1947 until 1979, He was well-known for his longtime position as editor of the Indiana Freemason Magazine, and his history of Indiana Freemasonry, Goodly Heritage.

The Dwight L. Smith Lodge of Research is a special purpose Lodge under Dispensation, created by the Grand Lodge of Indiana, F. & A. M., for the purpose of furthering research and interest in the history, customs, and societal impact of the Masonic Fraternity. Its mandate is to study these areas from a worldwide perspective, but with a particular emphasis on how they have impacted the lives of Masons, their families, and the general public in the State of Indiana.

The Lodge meets four times each year, twice in Indianapolis at Indiana Freemasons' Hall in Indianapolis, and once each in the northern and southern regions of the state. Currently, membership in the Lodge is open only to Indiana Freemasons who are members in good standing of a regular subordinate Lodge holden under charter of the Grand Lodge of Indiana, F. & A. M. Membership is $15 per year, due and payable on January 1 for the year in advance.

The next meeting will be on Saturday, March 19, 2011, 12:00 PM at Indiana Freemasons' Hall, 525 N Illinois St. in Indianapolis. This meeting is open to all Master Masons regardless of whether or not they are members of the Lodge. Cost of lunch will be $5. If you have a paper you would like to present, please contact either Nathan Brindle, WM, or Bill Sassman, Secretary, ASAP.

Worshipful Brother John Bridegroom will discuss a research project he is currently pursuing. And yes, the lodge is aware that this conflicts with the Secretaries' Meeting that day in Franklin. Unfortunately, there are only so many weekends available.

For more information, see the lodge website at www.indianalodgeofresearch.com , and be sure to sign up for the lodge Facebook page here.

Thursday, March 03, 2011

Onetime LA Home of Manly P. Hall Up For Sale


After years of neglect and a long troubled past, Frank Lloyd Wright's historic Los Angeles Ennis House is up for sale. If it looks familiar, you've probably seen it in movies like The House on Haunted Hill, Bladerunner, The Rocketeer, and many more. It's hard to miss its iconic cast cement block pattern pillars and door frames, and its pseudo-Mayan temple silhouette. What you may not know is that it was briefly the home of famed esoteric author Manly P. Hall.

The original owners who commissioned the home were Charles Ennis and his wife Mabel. Charles was originally from Pittsburgh, and relocated to LA to open a clothing store. Ennis was a Freemason, and some have squinted at the concrete block design and seen a Masonic square and compasses in it. Ennis only lived in the house for four years after it was completed. He was also a Knight Templar, and when he died in 1929 his funeral service was conducted in the living room by Los Angeles Commandery No. 9.

For a detailed telling of the Ennis House story, see LA Magazine: House on Haunted Hill from 2006. That article briefly mentions Manly Hall's time in the house:

Founder of the Philosophical Research Society on Los Feliz Boulevard, author of The Secret Teachings of All Ages (a history of esoterica), and a spellbinding speaker, Hall was one of Los Angeles’s most charismatic figures of the 1930s. Although he worried about the leaks (“water gathered in the zigzags of the blocks,” he later recalled), he did nothing to stop them. For him, the house was a stage set for an outsize life. Using the glass-tile fireplace as a backdrop, he set up an ornate lacquered Buddhist shrine and held court for an array of seekers and celebrities.


Have a look at a terrific slideshow of photos by the LA Times here.

The house has just undergone a multi-million dollar renovation, and its price has been cut in half, from $15 million down to $7.5 million. CurbedLA.com, describing the property, says,
"While we're sure Ennis would be a great place to live, it might also make a really perfect Masonic Hall--the pattern on the Ennis' textile blocks is "perhaps an allusion to the Masonic Order, of which *[Charles Ennis, who commissioned the house,] was a member, and the organization's symbol, the compass with the letter 'g' in the middle representing God."
It would indeed make a breathtaking Masonic lodge, if only the neighbors didn't bitch any time more than three cars show up.

Also see the Ennis House Foundation website here.

Top photo: Wiki Commons
Textile block:
Maclin Studio, Inc.

Historic Virginia Lodge Reopens After Floods


Acacia Lodge No. 16 in Clifton, Virginia calls itself "The Greatest Little Lodge in the Commonwealth of Virginia." It was chartered December 11, 1877 by the Grand Lodge AF&AM of Virginia. But its historic building was severely damaged by flooding in 2006, and its taken lots of blood, sweat and tears to get it habitable again.

On February 26th, Acacia officially reopened its doors, and Worshipful master Bobby new and his officers welcomed the community back in.

From "Acacia Lodge Re-Opens: Historic Clifton Lodge called ‘pillar of community.’" by Victoria Ross in the local paper:

“This is a great historic building, an important part of our community, and it’s good to see it opening again,” said former Clifton Mayor Jim Chesley, who stopped by with his wife, Jennifer.

“This has been a long-awaited renovation,” said New, who has been a Mason for 10 years. “We have had our setbacks, but we’re finally ready to open our doors. We will be having our first meeting here in two years on Thursday.”

“It’s an exciting time for us,” said lodge secretary Dave Morris of Fairfax Station. “Few lodges get to go through a renovation like this.”

For two years, lodge members overcame financial and practical challenges as they rebuilt the historic Clifton landmark after two severe floods in 2006 and 2008 severely damaged the interior.

“Our floors just buckled from the weight of 4 feet of standing water,” Morris said.

Built in the 1870s, the structure was originally used as a mill on Pope’s Head Creek. The building was moved to its current location on Main Street in 1920 and has been home to Acacia Lodge ever since. In 1985, the lodge was designated an historic landmark by the U.S. Department of the Interior.

The Acacia Lodge, like many historic landmarks, was sited below the floodplain, and the one-story building was vulnerable to flood damage. In 2008, when the second flood swamped the entire first floor, lodge members decided that it was time to completely renovate the structure.

“To preserve the building, we had to put it on a lift and move it and then install a new foundation,” New said. The process of shoring up the foundation was arduous, and resembled the way beachfront homes are rebuilt after devastating hurricanes. First, workers poured concrete into the foundation to reinforce it, and then floodgates were installed to let water in and then drain out after severe storms. The Masons, who served as general contractors, also repaired beams and floorboards, constructed a ramp for handicapped accessibility and installed a new front porch.

After the building was moved back to the foundation, a second-floor was added. Two handicap-accessible bathrooms were added to the first floor, and the new second floor contains the formal meeting room, as well as office and storage space. Throughout the two years of construction, the Masons met at the Henry Lodge in Fairfax.

To raise the necessary funds for the $150,000 renovations, members and others interested in maintaining the historic lodge created The Acacia Foundation in 2007, a non-profit charity for the lodge.

Clifton Mayor William R. Holloway told New he considered the lodge, built and chartered in 1877, “the first pillar of the community.”


Well done, brethren. And welcome home.

Photo: Moving-in day from the Acacia Lodge No. 16 website.

In Reply

Any author who bothers to respond to a lousy review of one of his books always risks looking like a disgruntled brat, but Deciphering The Lost Symbol has gotten two smackdowns in Masonic magazines in the last month, and I have to take exception to both.

Brother William A. Parks, Jr. in the February 2011 Virginia Masonic Herald (Vol. 104) Web Supplement, apparently found absolutely nothing of value in the book. Parks' review is notable in one respect: it is the first one any of my books has ever received containing the word "hemorrhoid."

I normally don't mind when someone reviews my writing like a pigeon reviews statues, but in his enthusiastically swingeing attack on my perceived errors, I guess he missed the part in the introduction where I clearly said Dan Brown's novel The Lost Symbol was overwhelmingly positive about the fraternity, that Brown used dramatic license for the advancement of the plot, and that my intention was to point to where Brown was both wrong and right about details about Freemasonry. I also clearly speculated at the end that Brown perhaps intentionally did not use accurate Masonic ritual out of respect for the fraternity.

We can joust all day long about whether I went too far in discussing details of Masonic ritual, as it is a matter of opinion, as well as Masonic jurisdiction. I referred to what I believe are the historic sources Brown used for his descriptions of our ceremonies, and not necessarily the current ritual in use in any given jurisdiction. I tried to walk a fine line in order to clarify or rebut what Brown had written, without being too coy on the one hand, and too detailed on the other. As to Parks' offense over the hailing sign, that particular cat was let out of the bag by numerous members of the mainstream press two months after Brown's Da Vinci Code hit the stands. It was a major clue on the book jacket that Brown's next novel would be about Freemasonry, and it would have been intellectually dishonest to ignore the reference.

Brother Parks states that I am wrong in saying that the pyramid does not appear in symbolism of the AAONMS (Now Shriners International). He quotes, "The emblems and jewels [of the Shrine] are the characteristic insignia of the Oriental Nation from which our Order emanates. They are the Crescent, Pyramid... The gold band [of the crescent] should be decorated with a sphinx head on one side, a pyramid with an urn upon the other..."

Perhaps so. However, the official emblem of the Shriners International today is a crescent made up of two Bengal tiger claws, united by a keystone in the center, containing the head of a sphinx. Beneath the crescent hangs what is described generally as the Star of Bethlehem. All of this dangles below a scimitar. There is no pyramid, as can clearly be seen in the logo on the website for Kazim Temple in Brother Parks' home town of Roanoke, VA.

The name of the 6th degree in the Scottish Rite SJ, in both Pike's Morals & Dogma and in the 2006 edition of Rex Hutchens' A Bridge To Light, is "Intimate Secretary." I failed to notice that the new name is now apparently "Confidential Secretary," as it appears in the 2008 Scottish Rite Ritual, Monitor and Guide. Those of us in the Northern Masonic Jurisdiction are used to our degree names being changed on us at the drop of a hat, but we are generally told up here that the SJ doesn't normally engage in such antics.

Speaking of the NMJ, Brother Tom Jackson over in the Scottish Rite NMJ Northern Light February/March 2011 issue takes a couple of big swipes at me for being, not necessarily incorrect in certain assertions, but simply being too inexperienced in Freemasonry to write about it. He took much the same dig at me back in 2005 when he reviewed Freemasons For Dummies. Now, Tom and I have spent time together and we get along fine with each other. He was kind enough to invite me to speak at the Pennsylvania Academy of Masonic Knowledge last year. He and I have spoken onstage at several Masonic gatherings, and we simply have different outlooks about the future of the fraternity. But he seems to want every book I write to contain the disclaimer, "Discussions of Masonic practices in this book are true almost everywhere in the United States. Except in the Grand Lodge of Pennsylvania."

Brother Jackson does state at one point that the term VITRIOL "has no Masonic significance." Perhaps not in Pennsylvania or other regular U.S. jurisdictions, but in other jurisdictions and Masonic obediences it most certainly does. He wraps up the review by saying, "Great difference between error and simply lacking knowledge." I'm not sure which this is. Either way, while it is not a 'Masonic mantra' as Brown says in his novel, in my experience, I have seen it written on the walls of Chambers of Reflection in two cases outside of the U.S.

Concerning any factual errors in the text, they are all mine and I accept all blame. The book was written to a deadline dictated by the publisher in just four weeks, in a rush to get it quickly on shelves. I was perhaps suicidal to agree to such a schedule, but that's the breaks when dealing with a non-Masonic publisher and an eager marketing department. However, I will see to it that any notable errors are corrected in future editions.

Except that stuff about Pennsylvania.

Wednesday, March 02, 2011

Mason Charged in York Rite Embezzlement

The US Attorney's Office in Kansas City, MO has announced the federal indictment of a Mason for embezzling $285,000 from the local York Rite bodies.

Kirk McDaniel, Jr., 74, of Prairie Village, was charged in an 18-count indictment returned by a federal grand jury in Kansas City, Mo.

McDaniel was the secretary of the York Rite Masonic Bodies in Kansas City, Mo., from June 2000 through September 2005. The fraternal organization is comprised of Oriental Commandery #35 Knights Templar, Orient Chapter #102 Royal Arch Masons, and Shekinah Council #24 Cryptic Masons. While serving as secretary, McDaniel also took over certain duties of the treasurer, including maintaining the bank accounts of each of the York Rite Masonic Bodies, writing checks, and transferring funds as needed between the accounts.

Today’s indictment alleges that McDaniel stole approximately $284,675, of which he repaid the organization approximately $105,012.

According to the indictment, McDaniel transferred funds from the York Rite Masonic Bodies bank account into a bank account he opened at Missouri Bank and Trust and into three investment accounts he opened at Edward Jones. The names on the bank account and the investment accounts were similar to the names of the legitimate accounts, the indictment says, but the transfers were made without the knowledge or authorization of the organization. McDaniel allegedly used the funds he transferred into those accounts for his personal benefit and the benefit of others.

The fraud scheme also involved several actions taken by McDaniel to conceal his thefts, the indictment says.


Brother McDaniel has not been tried yet. The indictments are based on an FBI investigation.

"Shocking Coincidence!?"


Anti-Mason Henry Makow, Ph.D,, creator of the old party game "Scruples," and self-proclaimed genius, who routinely rails against Freemasons, Boy Scouts, Jews, feminism, the New World Order and gays, is just getting around to discovering that the official Google Mail avatar bears a striking resemblance to a Royal Arch apron.

Dang. He's all over us like white on rice.

Seriously, doctor. Didn't Mom and Dad have bigger dreams for you?

2nd Masonic Restoration Foundation Symposium Aug 19-20

The 2nd Masonic Restoration Foundation Symposium will take place August 19-20, 2011 at the George Washington National Masonic Memorial in Alexandria, VA.

Alexandria-Washington Lodge No 22 will host the event. An agenda will be announced May 1st.

The MRF was formed in 2001 and provides education and training to individuals, lodges and Grand Lodges on ways to establish quality programs, academic excellence and social relevance in their Masonic communities.

Tuesday, March 01, 2011

The New All-Terrain Lodge Goat

From There I Fixed It.

New Evidence: Major Pierre Charles L'Enfant

Okay, I owe an apology. In Freemasons For Dummies in a debunking of the myth that the "Masons" designed evil symbolism into the street map of Washington, D.C., I said that out of the men primarily involved in the design—George Washington, Pierre Charles L'Enfant, and Andrew Ellicott—only Washington was Freemason.

In Solomon's Builders, I pointed out that author David Ovason claimed in his 1999 book, The Secret Architecture of Our Nation's Capitol (aka The Secret Zodiacs of Washington, D.C.: Was the City of Stars Planned By Masons?) that both L'Enfant and Ellicott were Masons. In the case of Ellicott, he admits it was a hunch. But with L'Enfant, Ovason said his claim was based on an "unpublished manuscript," with no further citation.

Comes now Brother Pierre F. de Ravel d'Esclapon in the March/April 2011 Scottish Rite Journal, and his article, "The Masonic Career of Major Pierre Charles L'Enfant." Brother Pierre has gone into the original minute books of New York's venerable Holland Lodge No. 8 and discovered what appear to be four notations concerning L'Enfant.

L'Enfant was in New York City working on the renovations of Federal Hall between 1788 and Washington's inauguration in April 1789. In the hand-written minutes of Holland Lodge on April 3rd 5789 (A.L.), a "Major Francis L'Enfant" is listed as being proposed for membership. As the photos in the article attest, the first name was written as "Francis" and then crossed through. The hand-written manuscript is important, because the printed version of the minutes incorrectly listed the name as "Enfant, T.L."

Subsequent references show L'Enfant was elected on April 17th, and initiated on June 5th as an Apprentice. Nothing has changed in Masonry—immediately after being initiated, L'Enfant was jabbed with an officer's pike onto a committee, to redesign the ventilation of the lodge room. And as often happens with new members you thrust onto a committee, there is no record that L'Enfant ever came back again. It is well documented that he was ill-tempered and didn't play well with others, so there's no real way to know if he simply had no interest in continuing, or that the members of the lodge chose not to recommend him for advancement to the next degrees. Or that he just got steamed at being asked to do volunteer renovation work.

For non-Masons reading this, what this means is that L'Enfant was initiated into a lodge, but was never made a full member, which requires the Fellow Craft and Master Mason degrees. Likewise, in lists of Masonic U.S. presidents, Lyndon Johnson is generally not considered to be a Mason, as he was initiated in a Texas lodge as an Entered Apprentice, but never took the other two degrees required for full membership.

Regardless, my personal thanks to Brother Pierre F. de Ravel d'Esclapon for his detective work. As for those who will now trumpet this new evidence as stronger proof of the Masonic influence in the streets of the Federal City, please designate a driver. Do carry on and try not to hurt yourselves as you celebrate.

(Painting by artist Bryan Leister, based on a silhouette of L'Enfant and a pastel of the Major's father. It currently hangs in the District of Columbia Historical Society in Washington, DC.)

Frank Buckles, WWI Veteran, Freemason Passes 2/27/11

I received this story yesterday from brother Shawn Bell in California:

On February 27, 2011, Frank Woodruff Buckles passed away. At the time of his death, he was one of THREE surviving World War I veterans in the world, and the only American of the group of three.

Buckles enlisted in the U.S. Army in 1917 at the age of 17. He shipped over to Europe on the RMS Carpathia (the ship which responded to and rescued suvivors from the RMS Titanic only five years before), where he served with 1st Fort Riley Casual Detachment driving motorcycles and ambulances in England and France.

During WWII while working as a civilian for a shipping company in the Philippines he was captured by the Japanese and spent 3.5 years in Los Banos prision camp until being rescued in 1945.

He returned to the United States and settled in San Francisco until the 1950s, when he got out of the shipwork and retired to the Gap View Farm (330 acres in West Virginia).

A long-time Missouri Freemason, he received the Knight Command of the Court of Honor (KCCH) on September 24, 2008 in a ceremony hosted by Ronald Seale (33rd, Grand Commander of the Scottish Rite of Freemasonry, Southern Jurisdiction) with a keynote address by James Peake, United States Secretary of Veterans Affairs.

He was also awarded the French Legion of Honor, the Patrick Henry Medallion, the World War I Victory Medal and the Army Occupation of Germany Medal.

You can find out more about Brother Buckles, KCCH here:

http://lcweb2.loc.gov/diglib/vhp-stories/loc.natlib.afc2001001.01070/#vhp:official

March 1st: IHOP National Pancake Day Benefits Shriners Hospitals


From the Shriners Hospital website:

A Perfect Combination: Enjoy Free Pancakes while Helping our Patients
February 15, 2011

On March 1, International House of Pancakes (IHOP) will celebrate National Pancake Day by offering guests a free short stack of buttermilk pancakes. With every short stack of pancakes served, diners will be invited to make a donation to Shriners Hospitals for Children. View a list of IHOP locations supporting Shriners Hospitals for Children here.

The restaurant chain has set an ambitious goal of raising more than $2 million in this one-day event, which will take place from 7 a.m. to 10 p.m. In addition to raising funds, the campaign will raise awareness of Shriners Hospitals for Children, a 22-hospital health care system – founded by the Shriners International fraternity – that provides children with the best available pediatric specialty care regardless of the patients’ ability to pay for services. More than 1 million children have benefited from the unique approach to health care offered by Shriners Hospitals for Children®, turned adversity into achievement, and gone on to live happy, fulfilled lives.




From Ultimateclearlake.com in Houston, TX:

Before he joined the Shriners, Houstonian Mitchell Wang, owner of two IHOP restaurants, participated in the organization's fundraiser, IHOP National Pancake Day, and saw a worthy cause. His customers were getting free shortstacks of buttermilk pancakes for a donation to Shriners Hospitals.

Wang was so impressed that he himself joined to become a FreeMason at Masonic Blue Lodge 1417 in Clear Lake, the first step in becoming a Shriner. Both Masons and Shriners are part of a fraternal order, many who help support the hospitals. Wang then worked up to petition for membership and has become a fez-wearing Shriner himself.

“I never really knew how to join Shriners until the second year I participated in National Pancake Day. One of the wives of the Shriners said, ‘Just ask one of the men and they will show you the way.’

"This is one of the best things I’ve ever joined,” he said. “Masons and Shriners are good people who are very community-oriented. They make you feel like you belong and you are one of them, not an outsider because you happen to be Chinese or other background,” Wang said.

WEOFM.ORG: "Grand Lodges in British Colonies - 1850-1900" by Dr. Jim Daniel


The seventh video presentation from the Worldwide Exemplification of Freemasonry is up and running, presented on Vimeo in Flash format.

This week's program is The Grand Lodges in British Colonies - 1850-1900 - by Dr. Jim Daniel.



The previous presentation was "Origins and Development of Royal Arch Masonry in England" by Yasha Beresiner

The Worldwide Exemplification of Freemasonry 2011 Lecture Series is a free presentation by the Grand Lodge of Indiana F&AM, beginning January 1, 2011 and running through December 31, 2011. At the conclusion of each presentation you will usually have an opportunity to join with the speakers in a live conversation on Facebook at the "Worldwide Exemplification of Freemasonry 2011 Lecture Series" page.

Next week's program will be "Freemasonry in India: Masonic Vedanta" by Dr. Guy Beck, 32º. It will posted on Saturday evening, 3/12.

I have been asked to present on March 26th on the subject of "The Evolution of the Ritual."