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Frame from the movie "The Ant Bully" (2006). A grandma hops up out of her rocking chair, and you can briefly see a square and compasses on the back.
I'm just reporting it.
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STEVEN, AUDIENCE MEMBER: Did the free masons influence George Washington? And do they still have an influence to this day?
BARTON: Free masons had an influence on George Washington but not what we think of today. There is a big difference between the two. Free masonry today is not what it was at the time of Washington.
It was introduced in America in 1734. Washington entered into what were called field lodges, which was the only way in the British military, the officers and the common guys could meet together.
So it doesn't have the rituals or oaths or anything else that's common today. Actually, by 1799 it began to change. Washington was dead then. 1813 —
(CROSSTALK)
BECK: Wait, wait, wait. I have seen a painting of George Washington laying the cornerstone.
BARTON: You bet.
BECK: He was wearing the apron and everything else.
BARTON: You bet. You bet.
BECK: What do you mean there was no —
BARTON: The painting was done in 1976. The painting was done —
BECK: What?
BARTON: Yes. The one in the Capitol of Washington standing and laying the cornerstone. Now, there were some in 1840s and '50s.
BECK: I believe I have seen his apron in Mt. Vernon.
BARTON: Oh, he has an apron.
BECK: Right.
BARTON: But he would not allow himself to be painted as a mason. One guy tried to paint him and he said no way.
BECK: OK. If he had been (UNINTELLIGIBLE). He had the rituals.
BARTON: No, because the rituals didn't come in until much later. 1825 is when the rituals appeared. So there were three simple degrees, no oaths, no rituals, whatever. That came in about 1813 with what is called speculative masonry.
BECK: May I ask — I've always thought the role that masons played in the Declaration or in the revolution in the forming of the nation was the honor of it as it was understood back then.
But that you had a place to where you could go and speak privately, openly and no one would violate the secret.
BARTON: That was more European than it was American. That was the European model, but it was not the American model. And that's the way they hid it from monarchs in Europe.
The American model, when spoke your piece straight out any way, it was not a problem. And you'll find most of Americans — Founding Fathers who became masons did so as British citizens.
And so it wasn't that big a deal for them. Washington records in his last two years and talking about the masonry, that it was a very small influence in his life. He maybe attended 12, 10 lodge meetings over 40 years.
BECK: The Illuminati is going to off him —
BARTON: Oh, yes. They hate this.
In July 1792 Washington turned down a request for a sitting from American artist William Joseph Williams, telling Governor Henry Lee of Virginia: "I am so heartily tired of the attendance which, from one cause or another, I have bestowed on these kind of people, that it is now more than two years since I have resolved to sit no more for any of them; and have adhered to it; except in instances where it has been requested by public bodies, or for a particular purpose (not of the painters) and could not, without offence, be refused. I have been led to make this resolution for another reason besides the irksomeness of sitting, and the time I loose by it, which is, that these productions have, in my estimation, been made use of as a sort of tax upon individuals, by being engraved, and that badly, and hawked, or advertised for Sale." Williams then offered to paint Washington's portrait for the Alexandria (Virginia) Masonic Lodge No. 22. Lodge officers wrote Washington in 1793 that it would be " a source of the most refined gratification the tracing out and contemplating the various ornaments of his character in the resemblance of his person." Williams's portrait shows Washington as a Virginia past master, with Masonic regalia and jewels. Williams's careful depiction includes a scar on Washington's left cheek, smallpox scars on his nose and cheeks, and a mole under his right ear.
The Lodge desiring a correct likeness of their illustrious First Master passed a resolution requesting General Washington to sit for the painting, obtained his consent and employed Williams, an artist of Philadelphia, to execute the work. At the time the painting was made, General Henry (Light Horse Harry) Lee, representing the Eighth Congressional District, in which Alexandria is situated, in the National Congress, being not only the official representative of their section but a member of the Fraternity, arranged for the sitting and introduced the artist to President Washington. After the work was completed and General Washington had approved it, Williams personally delivered the picture to the Lodge, who officially approved it and paid the artist for his service.
Monday, May 03, 2010
The Question of Freemasonry and the Founding Fathers - Part 1
Tuesday, May 04, 2010
The Question of Freemasonry and the Founding Fathers - Part 2
• Recognize that we are, or strive to be, gentlemen of piety and virtue.
• Judge a tree based on the type of fruit it produces, not the label that it bears.
• Don't impede the efforts of others if they are not attacking and trying to injure you, even if those individuals are not part of your particular religious circle.
• If someone is not actively fighting against you, then consider him an ally, not an enemy.
GODF: an offensive against "Coeducation"
by Francois Koch
The Union for a Male Grand Orient of France (UGODFM) has launched an offensive against decisions taken by the 2010 Convention on September 2, particularly those that amended Article 76 of the General Regulations stating that admission to the GODF must disregard the candidate's sex.
The "mono-gender brothers" are strongly encouraged by the UGODFM to file an appeal with the Supreme Chamber of Masonic Justice (CSJM) with the aim of overturning the decisions of the Convent ... as had been obtained against the votes of Convention 2009, on the same topic (see attached document).
Main arguments are detailed in a memorandum distributed to brothers supporting the UGODFM so they can use it to approach the CSJM:
1. The lodges should have been consulted before the delegates of lodges could vote, because these are decisions "of Masonic interest".
2. The decision to amend the General Regulations on non-discrimination vis-à-vis women should be confirmed at the Convent in 2012 before having the force of common law.
The entry of women into the GODF has not ended the flowing ink ... and is causing heated debates in the temples.
The Missouri Lodge of Research is pleased to announce that the next "Truman Lecturer" will be well-known author, scholar and speaker, Trevor Stewart
Trevor Stewart is a retired lecturer who was educated at Birmingham, Sheffield, Durham and Newcastle Universities. His academic work specialised in English eighteenth-century English literature and his doctoral research focused on a coterie of Enlightenment gentlemen freemasons who lived in the north of England.
Bro. Stewart continued to give fully documented papers on various masonic subjects in American, Belgian, French, German and Scottish lodges – at both lodge and Provincial Grand Lodge levels - as well as in many English Lodges, Royal Arch Chapters and in London’s ancient Guildhall. He has also taught in history seminars at Cambridge, Oxford and Harvard Universities (2004) which focused on newly discovered contributions made by early eighteenth-century English freemasons to the development and spread of ‘Newtonianism’. In October 2007 he was invited by the Pennsylvania Grand Lodge Masonic Academy to give his paper on ‘A Way Forward – some seminar techniques’. He was the keynote speaker at the 2010 annual dinner of the Philalethes Society in Minneapolis. He was invited by the Grand Lodge of Romania to address their May 2010 communication in Huniazilor Castle and by the National Grand Lodge of Greece in June 2010 at their communication in Athens.
Bro. Stewart contributed papers on Freemasonry in the Enlightenment period to international conferences held at the Canonbury Masonic Research Centre (London), the University of Bordeaux and the first and second international UK conferences on the history of Freemasonry in Edinburgh (2007 & 2009). He has published several papers in the annual transactions of the Quatuor Coronati Lodge (AQC) and of the Leicester Lodge of Research, in Hibiscus (GL of Florida) and in The Ashlar, the leading Scottish masonic quarterly. He edited two volumes of The Canonbury Papers (2005 & 2006) for the Canonbury Masonic Research Centre (London). He has published numerous lectures in bound pamphlet format, a world-renowned English translation of Martinez de Pasqually’s crucial esoteric text Treatise on the Reintegration of Beings; and he has recently published a fully illustrated monograph on the famous 1702 Haughfoot Lodge, which formerly existed in the Scottish Borders region. He is planning three new books on the hitherto unpublished non-masonic writings of William Hutchinson (1732-1814), the founder of English masonic symbolism.
In 2004 Bro. Stewart was appointed by the United Grand Lodge of England to be its Prestonian Lecturer. He is a Past Master of three English Lodges, including the Quatuor Coronati Lodge No. 2076 (English Constitution) and in June 2010 was installed as the Right Worshipful Master of Lodge ‘Sir Robert Moray’ No. 1641 (the leading Scottish research lodge - Edinburgh).
In December 2007 he was elected to Honorary Membership of both The Alpha Lodge No. 116 (New Jersey) and St. John’s Lodge No. 1 (New York City). He was elected subsequently to Honorary Memberships of the Cincinnati and the Atlas-Pythagoras Lodges (New Jersey) and he is particularly delighted to be associated so strongly with such distinguished New Jersey masonic bodies. He was created Right Worshipful Grand Lecturer (Honorary) by the Grand Lodge of New Jersey in September 2009. He was created a Ninth Grade (Magus) by the SRICF in Washington DC (February 2007). He edited ‘From Across the Water’ an anthology of eight past papers from AQC on North American Freemasonry in the colonial era (copies may still available from the Scottish Rite Research Society, Washington DC).
Bro. Stewart has held office in all of the Orders which grace the English Masonic landscape, is a Life Member of various Scottish Orders - including the Grand Lodge of the Royal Order of Scotland - has been honoured in the Rectified Scottish Rite in Belgium and in the Ancient and Accepted Scottish Rite in Germany. In SRIA he was a member of its High Council, a Chief Adept of a Province, the Director-General of Studies and an active member of its Executive Committee. He edited the SRIA Transactions (2005).
Dr. Stewart is an entertaining speaker who is able to inject energy and enthusiasm into his educational programs. Trevor has announced that he will deliver a lecture entitled "Ripples in a Pool".
This new research paper presents a tentative model for doing masonic research. Using the image of a stone creating concentric ripples in a pool of water, Bro. Stewart examines narrative, contextual and philosophic approaches to masonic history - as ever widening frames of historiographical reference - and illustrates this model with detailed reference to an actual event,something awful which was done to a little inconsequential and modest Austrian-born freemason, Bro.Gustav Petri, in England in 1915 just after the outbreak of the First World War. Bro. Stewart outlines the narrative, contextual and philosophic implications of this incident and uses it to propose a general model for others wishing to do their own masonic research.
The South Bend, Indiana Scottish Rite Membership Committee and Research Guild proudly welcome Bro. Christopher Hodapp.
Bro. Hodapp is known for being the author of "Freemasonry for Dummies", but he also offers a vast knowledge on the fraternity that he will share with us. The event will be held on Wed. Sept. 29th at Glen Park Lodge in Valparaiso, IN. We will start off the evening at 6pm (cst) with a "Meet & Greet" session where you can meet Bro. Hodapp, purchase books and have them signed. The lecture will begin at 7:30 pm (cst). Following Bro. Hodapp will be 33rd degree nominee Jeffrey Karnes from the Valley of Indianapolis who will speak on the "Knights of St. Andrew" The evening will conclude with the presentation of the "Lincoln Play".
** This event is open to Master Masons **
Refreshments will be served in the dining room.
This event is RSVP only with a $5.00 charge to be paid in advance.
You can RSVP to this page but send money to:
Tim Farster
(Scottish Rite Education Event 9/29)
901 Harrison St.
LaPorte, IN. 46350
** Make checks out to "South Bend Scottish Rite"
Parking is available within a block of and around the building as needed.
Seating for this event may be at a premium so RSVP no later than Sept 15th.
Hope to see you there!
Open to all Master Masons and their wives, and particularly valuable to incoming wardens and masters, the Wardens School provides training for the three principle officers of the lodge. With presentations on Masonic law, leadership, budget and finance, and for the first time real-time lodge scenarios illustrating common problems and their solutions, the Wardens School is indispensible for anyone approaching the East. A companion program for Master Mason’s ladies will accompany the men’s program, focusing on the Masonic education for ladies. Along with an explanation of Freemasonry, and answers to common questions about the fraternity, the ladies will tour a typical Masonic lodge before adjourning for an afternoon tea in a Victorian mansion. Registrations for the School must be made in advance and will include lunch (See registration form, Page 8). For more information about the Wardens School, please contact Jan Nelson at Grand Lodge, (785) 234 – 5518.
Hodapp, who will speak about “Revitalizing a Struggling Lodge,” as well as addressing the ladies’ program, will also be the featured speaker at dinner following the Wardens School. He has appeared on The History Channel and the Discovery Channel on the subject of Freemasonry and its role in the founding of the United States and the building of Washington D.C. He is a frequent TV and radio guest, as well as a popular speaker on Freemasonry, the Knights Templar, conspiracy theories, and secret societies. His new book, Deciphering The Lost Symbol, was published in January 2010.
The morning session begins at 9:00 a.m. (registration 8.30 a.m.). Dinner will be served at 6.00 p.m. in the Lodge dining hall at a cost of $15.00 per person. Attendance at the Wardens School is not required for dinner, but please make reservations by contacting the Grand Lodge Office as seating is limited.
After dinner, Bro. Chris will address the Lodge about “Freemasonry and the Dan Brown Effect.” Copies of his many books will be available to purchase, and fellowship and a book signing will be held immediately following.
Walter Breuning- Scottish Rite Freemason from Scottish Rite on Vimeo.
Walter Breuning was born on Sept. 21, 1896, in Melrose, Minnesota, and moved to Montana in 1918, where he worked as a clerk for the Great Northern Railway for 50 years.
His wife, Agnes, a railroad telegraph operator from Butte, died in 1957. The couple had no children.
Breuning inherited the distinction of being the world's oldest man in July 2009 when Briton Henry Allingham died at age 113. Allingham had joked that the secret to long life was "Cigarettes, whisky and wild, wild women — and a good sense of humor," according to Guinness World Records.
The Guinness organization and the Gerontology Research Group each have verified Breuning as the world's oldest man and the fourth-oldest person. Three women were born earlier in the same year as Breuning.
Robert Young, senior consultant for gerontology for Guinness World Records, presented Breuning with a copy of the book's 2011 edition that lists him as the record holder.
Before laying the new 2010 cornerstone in place, officials also situated a time capsule behind the stone containing, among other items, photos of the church throughout the 20th century, newspaper clippings of articles focusing on the church, a 1922 silver dollar and a set of New Jersey state quarters minted in 1999.
Presided over by the New Jersey Grand Master Joseph H. Rival Jr., a symbolic freemason ritual then took place. The freemasons tested the strength of the stone with various masonry tools. Corn was then spread over the stone to represent nourishment and wine to represent refreshment. Finally, members poured a small amount of oil over the stone, symbolizing peace and joy.
With the cornerstone in place, the final steps of the renovation will roll out in the fall. Church officials expect that the pews, pulpit and lectern will be installed in the next two weeks. These pieces will be stained a chestnut color to match the interior of the church. A week later, an air conditioner system will grace the sanctuary.
On the three rooftop spires, three celtic crosses will be erected in early October, and treads will be placed on stairways in the preceding weeks.
It is the oldest Masonic Lodge in California. It became the oldest in 1851 when the Grand Lodge of California, Free and Accepted Masons of Benton City, the original oldest lodge, consented to move their meeting location from Benton City to Shasta.
In 1854, the trustees of the Shasta Masonic Lodge purchased the upper floor of Norton and Tucker's brick building on the north side of Main Street in Shasta for $2,400 as their lodge meeting place; the building in the photo. On Dec. 27, 1854 (St. John's Day), members moved in Grand Procession, with the jewels and rods displayed, into their new lodge for a dedication ceremony.
The building was built in 1854 by Julius Norton and Silas Tucker to house their mercantile business. It was a two-story fireproof building (tin roof, brick walls) with a basement. In 1859, Norton and Tucker went bankrupt and the Masons acquired the remainder of the building.
The Millville Masonic Lodge, Northern Light Lodge No. 190, consolidated with the Shasta Lodge on March 1, 1999.
"The oldest masonic lodge in the state of California. Chartered by the most worshipful Grand Lodge of Missouri on the 10th of May 1848. This building was dedicated on St John's Day, the 27th of December 1854, and has been in continuous use by the lodge ever since.
After the great fire of 1853, most of the city of Shasta was destroyed. The lodge lost all of its possessions, save its Missouri charter, and continued to meet on the upper floor of Dr. Benjamin Shurtleff's home which stood on a hill, west of town from 1851-1967 when it was lost to fire. On 4th of December, 1854, the lodge trustees purchased the upper floor of this building, the street level being the Norton and Tucker general merchandise. In 1857 the Lodge acquired ownership of the entire building."
Anti-Masonic hype is alive on the internet and continues to target successful pop music stars like Jay-Z, Rihanna and Lady Gaga, by accusing them of serving a Masonic/Satanic master through their song lyrics and the images in their music videos.
To get to the bottom of what the Freemasons are about, Angela McKenzie sits down with venerable Freemason Richard Fletcher, to learn about the origins and evolution of the craft; about the dual meaning of Masonic symbols like the trowel; about the significance of rituals like the Three Degrees and about the fraternity's secret handshakes which have been a mode of recognition since the seventeenth century. Fletcher also discusses America's original celebrity Mason George Washington; the charitable works of the Masons and he also does his level best to squash fears that Freemasonry has anything to do with witchcraft or devil worship.
• Dr. S. Brent Morris, Managing Editor of Scottish Rite Journal
• MWPGM Kwame Acquaah, Grand Lodge of the District of Columbia
• RW Thomas C. Brook, Jr., ESQ, MWPHGL of New York
• SW Gregory S. Kearse, David A. McWilliams Research & Education Lodge, District of Columbia
• JW Dr. Adrian T. Taylor, David A. McWilliams Reseach & Education Lodge, District of Columbia
Police officers first arrived to the Lodge around 7:30pm, Saturday, after one of the members reported a strange box.
Lodge members were concerned because prior to the box's arrival, a threatening e-mail had been sent to the Masonic Lodge headquarters in Oklahoma City, pinpointing the Kingston building as a target for a potential violent attack.
Authorities say the email targeted several lodges across southern Oklahoma.
As the Oklahoma Highway Patrol bomb squad worked to open the suspicious box, they discovered it was just a case of bottled water with political advertising.
Crews cleared the scene around 2am, Sunday morning.
Investigators are looking into the source of that threatening e-mail, but say it appears the two events are unrelated.
"The other day I walked by Saint Vincent's Hospital in downtown Manhattan and thought, as I always do when I walk by: This is where they waited for the wounded. The interns and nurses waited outside right here with gurneys for patients who didn't come. Because so few people were "wounded." The three thousand were dead. What happened to them? They were exploded into air. They became a cloud. We breathed them in."
All are architects of Fate,
Working in these walls of Time;
Some with massive deeds and great,
Some with ornaments of rhyme.
Nothing useless is, or low;
Each thing in its place is best;
And what seems but idle show
Strengthens and supports the rest.
For the structure that we raise,
Time is with materials filled;
Our to-days and yesterdays
Are the blocks with which we build.
Truly shape and fashion these;
Leave no yawning gaps between;
Think not, because no man sees,
Such things will remain unseen.
In the elder days of Art,
Builders wrought with greatest care
Each minute and unseen part;
For the Gods see everywhere.
Let us do our work as well,
Both the unseen and the seen;
Make the house, where Gods may dwell,
Beautiful, entire, and clean.
Else our lives are incomplete,
Standing in these walls of Time,
Broken stairways, where the feet
Stumble as they seek to climb.
Build to-day, then, strong and sure,
With a firm and ample base;
And ascending and secure
Shall to-morrow find its place.
Thus alone can we attain
To those turrets, where the eye
Sees the world as one vast plain,
And one boundless reach of sky.
Let us do our work as well,
Both the unseen and the seen;
Make the house, where Gods may dwell,
Beautiful, entire, and clean.
• "Initiation, in World History and in the EA Degree" — Brother Ron Watkins
• "Freemasonry as an Instrument of Initiation" — WBro. W. Kirk MacNulty
• "The Rough Ashlar and the Perfect Ashlar" — MWBro. Rex Hutchens
• "Gods, Heroes and Freemasonry" — Bro. Loren Gallegly
• "The Ornaments of the Lodge; Mosaic Pavement, Indented Tessel; and the Blazing Star" — WBo. Shawn Eyer
• "Lessons from the First Degree Tracing Board" — WBro. W. Kirk McNulty
Presentations 9AM-12:40PM
• "An Entered Apprentice’s Journey" — WBro. Bill Branch and Bro. Manual Ramirez
• "In Whom Do You Put Your Trust?" — MWBro. Rex Hutchens
The "Secret" Legacy of the Airlift
September 4, 2010
by Marcel PaulyWiesbaden Masonic Lodge has New Officers / Public Ceremony on Sunday
Goethe was one, so was Mozart. Even the first U.S. President, George Washington, was a Freemason. Up to today, the mystical gentlemen pull the strings behind closed doors and direct world events. Or do they?
Thanks to novelists such as Dan Brown, the wildest conspiracy theories have sprung up around the Masonic lodges. Matthias Hartmann has already heard it all, and can laugh about it. He is an honorary member of the English speaking "Luftbruecke [Airlift] Lodge No. 838" in Wiesbaden. "Of course, in reality Freemasonry has nothing conspiratorial. It is a worldwide ethical fraternity of men. Although one must add that there are now a number of lodges of women."
As for the Freemasons, they work on themselves and on becoming better human beings, said Hartmann. "We strive for ideals such as tolerance, freedom and humanity. People come together from different social and cultural backgrounds, to exchange experiences with each other and to discuss the greater and smaller problems in the world. There are also special rituals, in which existential questions of life and death should be experienced. Freemasonry is for us an emotional space," says Hartmann.
All this is done according to established rules in the lodge's Freemason Temple, which is usually not open to the public. The secrecy of the organization has certainly contributed to its air of mystery -- even in Wiesbaden.
The local Luftbruecke Lodge was founded in 1957 by American Freemasons, who participated as pilots and soldiers of the U.S. Air Force during the Berlin Airlift (1948/49). Today the lodge includes more than 200 members worldwide, of whom 30 live in Wiesbaden and meet regularly. Among them there are no longer just Americans and Germans, but also Turks, Frenchmen, British, and many other nationalities. "The more mixed a lodge is, the closer we can come to our ideals," says Hartmann.
Any adult can apply for membership in a Masonic lodge. He will begin as an "Apprentice," in time become a "Fellow," and finally be raised to a "Master." The terms originate, not coincidentally, from the working craftsmen: the tradition of the Freemasons dates back to the stonemasons of the 15th and 16th century, who organized themselves into brotherhoods.
Depending on their status, the Freemasons are allowed to participate in various rituals. For example, while the rituals of the first degree are open to the Apprentices, the rituals of the third degree are reserved for
Masters. "It's like in school. One does not send a first grader to be taught in a fourth grade class, because he lacks the skills for it. Once a Mason has met certain conditions, he can attain a higher degree," explained
Hartmann.
The "Master in the Chair" is what the Masons call the chairman of their group. He is elected once a year by the Wiesbaden Luftbruecke Lodge, as happened last Wednesday. The future head of the Lodge will be the Australian Douglas Gardner. On Sunday, September 5, he is being installed into his office with a ceremony. Following the Anglo-Saxon Masonic tradition, Airlift Lodge is opening its Temple to the public.
It was at first intended that Concordia Lodge, which was constituted in 1795, should be a German Lodge, but being unable to get the necessary authority to conduct the deliberations in German, it became an English speaking Lodge .It took fifteen years of striving before the Right Worshipful Grand Lodge recognized the benefit of granting a charter to a Lodge permitting the use of the German language in its proceedings.
On December 12, 1810 a petition was drawn up by ten members of Concordia Lodge, No. 67, asking permission to withdraw and present a petition to the Grand Lodge in the endeavor to procure a charter to hold a Lodge in the German tongue. Their petition was granted by Concordia Lodge on December 14, 1810. . . The contitution of Hermanns Lodge NO. 125 and the installation of its officers took place at Grand Lodge on Friday ,January 25, 1811.
[snip]
From 1873 until 2004 the Lodge held its meetings in the Masonic Temple at One North Broad Street In Philadelphia, Pennsylvania. One of its members ,Brother Anthony Bournonville, in 1852 was unanimously elected Grand Master of the Grand Lodge of Pennsylvania- the first ethnic German to occupy this prestigious office!
Hermann, now Hermann-Humboldt Lodge ( merged in 2002 ) has always cherished and honored the sacred heritage of its founders: furtherance of Masonic principles; preservation of the German language in ritualistic work; active Interest in all German endeavors and undertakings and fraternal benevolence! The proceedings continue to be conducted in German and the German language along with English is still spoken at all of its festivities and meetings. It can be justly said that Hermann-Humboldt Lodge ranks among the most important German institutions of this country and earnestly endeavors to carry out the fundamental principles of Freemasonry and make them universally beneficial!