"To preserve the reputation of the Fraternity unsullied must be your constant care."

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Showing posts with label Women and Freemasonry. Show all posts
Showing posts with label Women and Freemasonry. Show all posts

Tuesday, April 15, 2025

OES National Grand Chapter Issues Explanation of Rule Change




by Christopher Hodapp

The national Grand Chapter of the Order of the Eastern Star has released an explanatory letter regarding the recent change to the OES constitution which removed the former Masonic family connection for female petitioners.  

As reported HERE, MW David Ray Pyle, the Grand Master of the Grand Lodge AF&AM of West Virginia issued a directive earlier this month evicting OES chapters from all Masonic lodge halls and buildings in his jurisdiction. 

In their letter, OES Grand Worthy Matron Billie Bradford and Grand Worthy Patron Michael E. Berry, Past Grand Master of Arizona, stress that the change was ONLY for women, that the Masonic membership requirement for men remains unchanged. It reads, in part:

"Prior to the adoption of this legislation in October 2024, those eligible to membership in the Order of the Eastern Star included:
• Affiliated Master Masons in good standing and any female relatives who are related by birth, marriage, or adoption to Affiliated Master Masons in good standing, or if deceased were in good standing at thetime of their death; as well as:
• Members – either active for three (3) years or majority – in the International Order of the Rainbow for Girls or in the Job’s Daughters International, each of whom having attained the age of eighteen (18) years.
Resolution 42 added the following:
• Women sponsored by a sister and brother who are members of the Order
"Please be aware that one important qualification did not change—any man wishing to join the Order of the Eastern Star must be a Master Mason in good standing. If a male petitioner is not a Master Mason, he cannot join Eastern Star. And if a male member of Eastern Star is suspended from his Lodge (whether for non-payment of dues or otherwise), then he is also automatically suspended from Eastern Star. In other words, membership in Freemasonry is a prerequisite for any man wishing to join Eastern Star.

"The change that was made to the membership qualifications applies strictly to female petitioners for the degrees in Eastern Star and adds only a category for sponsored membership. The gist of sponsored membership is that any woman who wants to join the Order of the Eastern Star and who does not meet the standard requirements for membership can nevertheless petition for membership if she presents with her petition two letters of recommendation, one of which is signed by a female member of the Order in good standing, and the other is signed by a male member of the Order in good standing. In other words, if a woman wants to join Eastern Star as a sponsored petitioner, she must first be vouched for by a Master Mason who is in good standing.

"We understand the concern over the foregoing change, especially that it has eliminated the prerequisite Masonic connection for female petitioners. We ask those espousing this belief to remember that before sponsored membership was enacted, the connections between some of our petitioners and their Masonic relations were spotty at best. For example, a young woman who never or barely knew her grandfather but could prove that he was a Master Mason in good standing when he died was eligible to join Eastern Star—but the woman who has been a constant companion to her Master Mason boyfriend for decades could not.

"In fact, we see sponsored membership as requiring a much stronger Masonic connection than Eastern Star previously required. While the young woman who never or barely knew her Master Mason grandfather, uncle or stepbrother is still eligible to join, a woman who wants to join but who is not related to a Master Mason must present a letter, signed by a living Master Mason in good standing, in which that Brother vouches for the woman’s character. In our opinion, this demonstrates that not only does the Order of the Eastern Star remain deeply connected to Freemasonry, but no sponsored member may join without the express approval of a Mason. In other words, unlike a woman who can prove a direct relationship in her past, Master Masons in the present essentially have direct authority over which women are eligible to join."

It goes on to state that the vote to make this change was overwhelmingly passed by their members last year, who all DID have the Masonic family relationship. Moreover, the state Grand Chapters do not possess the ability to ignore, set aside, or modify the national rules, nor do the national grand officers have the ability to do so, while most Masonic Grand Masters DO possess that power within their jurisdictions. Meaning, the GM of West Virginia didn't have to evict them. He certainly could have remained silent on the subject, waited until his annual meeting, and asked for a vote of the subordinate lodge representatives.

Another point made by the letter is a matter of basic Masonic charity and brotherly love. 
"The directives and edicts issued or being contemplated in the various Masonic jurisdictions have had a major impact, as we have been inundated with calls, emails, and letters of concern from Eastern Star members both in North America and all around the world. Our hearts break for these Sisters and Brothers whose membership may be impacted because for many of our members, particularly those who are in the golden years of their lives, Eastern Star is one of their few opportunities for social interaction and camaraderie."
This is the real heart of the matter. How does the action of the Grand Master of West Virginia help Freemasonry in any way, shape or form? How does evicting the Eastern Star Chapters his serve his members?


CLICK THE IMAGES BELOW TO ENLARGE







Wednesday, April 09, 2025

OES Removed Masonic Family Relationship For Women Last November


by Christopher Hodapp

THIS STORY IS SLIGHTLY EDITED FOR CLARITY FROM ITS ORIGINAL VERSION FRIDAY, APRIL 12, 2025, 12:33AM

As reported here on Monday, the  Order of the Eastern Star has been evicted from all Masonic buildings in the jurisdiction of the Grand Lodge AF&AM of West Virginia. In the wake of that decision, I was sent the following letter that had issued back on January 2nd of this year by the OES General Grand Chapter. 

I am posting this as a clarification of what started the imbroglio in West Virginia that led to Grand Master David Pyle's eviction directive to the OES. In his directive, he had claimed the OES had dropped the prerequisite of Masonic membership. That is obviously not correct, as scores of readers who are both Masons and Eastern Stars rushed to point out. (Click the images to enlarge them.)

The letter went out in January from Most Worthy Grand Matron Billie Bradfield and Most Worthy Grand Patron Michael Berry. It informed all OES chapters that their rules had been changed by the voting membership back in November 2024 regarding petitioning candidates, and removing the Masonic relationship requirement FOR WOMEN ONLY. 


Since its founding in the 1850s by Kentucky Past Grand Master Rob Morris, the OES required a female petitioner to be the wife, daughter or grand daughter of a Master Mason. The new rule passed last November has dropped that familial relationship with a Freemason. Instead of being related to a Mason, the new rule requires a female petitioner to present a letter of recommendation from a Master Mason and an existing OES Sister. But men wishing to join the OES must still be Master Masons in good standing. 

That detail was left out of GM Pyle's directive. 

Perhaps he wasn't aware of it.

The General Grand Chapter's letter goes on to clarify that state grand chapters do not have the authority to alter this new change in candidate criteria. They cannot choose to keep the former 'women must be related to Masons' requirement instead of the new one, even if their own members strenuously object. So the choice was made by the national body, not the West Virginia Chapter, which now has been given the order of the boot by the grand master.

According to Pyle's directive the GL of West Virginia's code forbids non-Masonic groups from using Masonic halls in that state. But if the OES still requires its men to be Freemasons (and women can't be recognized as Masons there anyway), nothing substantive has changed. To be brutally honest about it, the OES should have dropped the Masonic family requirement for women decades ago when membership declines showed no chance of recovery. Nevertheless, Grand Master Pyle has chosen to declare the OES a non-Masonic organization in West Virginia, even though the rule change hasn't really made it any less a Masonic group than it was before.

There is one other wrinkle to this West Virginia story that I hesitate to bring up because of the potential fecal cyclone it raises, and because I have absolutely NO proof that the issue even crossed the mind of Grand Master Pyle. I will only mention it because many commentators have suggested privately that it may be the REAL reason for the OES' eviction from West Virginia lodges. 

Prince Hall Eastern Star.

Wednesday, March 06, 2024

The Story of Ireland's 'Lady Freemason' Coming To Television

Elizabeth St Leger Aldworth, Ireland's Lady Freemason


by Christopher Hodapp

The famous tale of Ireland's first 'Lady Freemason,' Elizabeth St Leger Aldworth, was dramatized in print three years ago by Irish-American author Kathleen Aldworth Foster. Her novel, Doneraile Court: The Story of The Lady Freemason,  was framed as an historical romance/mystery with some Masonic intrigue thrown in. Now, an Irish production company has announced that Foster's novel will soon be made into a television series.

Doneraile Court today (photo: Tuatha)

The story of young Elizabeth's initiation into her father's Masonic lodge has been written about for almost three centuries, and it's been a part of the fabric of the Grand Lodge of Ireland's history from its beginnings in 1725. Her father, Arthur St Leger, the first Viscount Doneraile, would eventually become Grand Master of the Grand Lodge of Ireland in 1740. But Elizabeth's tale predates the grand lodge and takes place back between 1710 and 1712. 

At the time, a lodge met regularly in Doneraile Court, the stately home of the St. Legers (the house still stands today and is open to the public for tours). The meeting that night was presided over by her father, Lord Doneraile, and her brother — the 3rd Viscount, father of the 4th Viscount, Grand Master — was also present.

Young Elizabeth was an avid reader, and the home's library was an extensive one. It also happened to be the room next door to the large salon where the Masonic lodge held its meetings. At the time of the story, some interior renovations to the house were being made, and a former passage doorway between the two rooms was being blocked in with bricks in preparation of being plastered over and painted.


A floorplan of the house showing the library, the lodge room, 
and the blocked passage between them. 
From a paper by Edward Conder for Quatuor Coronati Lodge 2076

Lodge members had been arriving all afternoon. Everyone assembled in the lodge room, the doors were closed, and the family butler was stationed outside as Tyler. 

Elizabeth had been in the library that afternoon, but she had dozed off once the sun went down outside. The sounds of the lodge meeting opening in the room next door awakened her. Once she realized what she was hearing, curiosity overcame the young woman, and she crept over to where the workmen had temporarily stacked bricks over the old doorway in order to hear what was being said.

From a book based on her memoirs published in 1811, comes the account of what happened next:
The sound of voices in the next room restored her to consciousness and from her position behind the loosely placed bricks of the dividing wall she easily realised that something unusual was taking place in the next room. The light shining through the unfilled spaces in the temporary wall attracted her attention and, prompted by a not unnatural curiosity, Miss St. Leger appears to have removed one or more of the loose bricks, and thus was easily enabled to watch the proceedings of the Lodge.

For some time her interest in what was transpiring was sufficiently powerful to hold her spell-bound; the quietness of her mind remained undisturbed for a considerable period and it was not until she realised the solemnity of the responsibilities undertaken by the candidate that she understood the terrible consequences of her action.

The wish to hide her secret by making good her retreat took full possession of her thoughts, for it must be fully understood that although she was perfectly aware that her father's Lodge was held at the house, she had no idea on entering the library that on that evening a meeting was about to be held in the adjoining room. Her only means of exit was through the Lodge Room and we can well understand what must have been the feeling of the young girl when she realised that the only way to escape was through the very room where the concluding part of the Second Degree was being given. The door being at the far end of the room, she had sufficient resolution to attempt her escape that way. With light and trembling step, and almost suspended breath, she glided along, unobserved by the Lodge, laid her hand on the handle and, softly opening the door, before her stood her father's butler, the grim and faithful Tyler, with drawn sword in his hand, guarding the entrance. Her shriek alarmed the Lodge and the Brethren, having carried the young girl back into the library, learned what had occurred.
The Freemasons at the time took Masonic secrecy VERY seriously, and the members were horrified that their meeting had been gate-crashed by this nosey girl — or, at least they sure SOUNDED like they were taking it seriously. A discussion immediately ensued as to what sort of fate awaited poor Elizabeth. Even Lord Doneraile pronounced that they had just two choices left to them: either Elizabeth would have to be - regretfully - executed, lest she blab their secrets to the profane world; or they would just have to break down and initiate her into the lodge, thereby requiring her to properly take the obligations of the degrees in order and ensuring her silence. The vote was taken, the ayes prevailed, and Elizabeth was immediately initiated as an Entered Apprentice, and passed to be a Fellow of the Craft (there were only the two degrees at this time — the Master Mason degree wouldn't come along in England until the late 1720s, and it took a bit for it to spread to other jurisdictions).

Foster's novelized version embroiders the story with some local spookiness, gypsies, witchcraft, and, of course, some dreamy romantic passages between Elizabeth and a dashing young lodge member named Richard Aldworth. In reality, Elizabeth did indeed participate in the lodge for many years, marching with her lodge brethren in public ceremonies and parades while proudly wearing her Masonic apron. Just five months after the incident at the lodge, Elizabeth really did marry Richard Aldworth.

Plaque erected at St. Finbarre's Cathedral by the Freemasons of Cork. 
From the Irish Masonic History website.

According to her obituary published in the Leinster Journal upon her death in 1780, Elizabeth was ‘The only woman in the world who had the honour of being made a Freemason', and today the Grand Lodge of Ireland proudly displays her painting in their Dublin headquarters. She's still referred to as "Ireland's ONLY Female Freemason," which isn't exactly true, since there are female Masonic lodges and mixed-gender Co-Masons at work in that country. But she IS historically the only recognized female member of the Grand Lodge of Ireland's otherwise all-male fraternity.

Now comes the announcement that Kathleen Foster's novel will soon become a limited TV series produced by Great Island Productions, which is based in Cork. From the Irish Star website, "Ireland's only female Freemason was a 'courageous woman' who blazed a trail" by Martha Brennan:
Mark Kenny, CEO of Great Island Productions, said: "This is not just another story we're bringing to life. This is a captivating narrative about a trailblazing Irish woman that’s a thriller, mystery, and love story set against the backdrop of Doneraile Court in County Cork.
"Great Island's CFO Jim Robinson added: “Our partnership with Kathleen underscores our shared passion for engaging storytelling and historical intrigue. As plans unfold for adapting The Story of The Lady Freemason into a TV series, audiences can look forward to experiencing a unique blend of drama and history that also addresses issues of gender and inequality still relatable today.”

No information yet as to what network, station or service will actually air the series, biu it's still early in the development phase. 

For more about the real story of Elizabeth St Leger Aldworth, have a look at the Irish Masonic History website HERE. 

And for more about Kathleen Foster's novel and how this New Jersey author became fascinated by Elizabeth;s story, have a look at this article on the Irish Star website HERE.

Friday, March 06, 2020

Your Ribald Victorian Poem For the Day: 'The Lady Freemason'


No, this isn't about Lady Elizabeth Aldworth. Nor is it about wimmin in lodge.

If I am surpassed in my love for the arcane, obscure and peculiar things in history, it is only by my wife Alice (who is not herself peculiar, and only occasionally obscure). Since we're both writers, our combined reference libraries are swollen with material that the average reader wouldn't pick up on a bet, but that we both cherish. A random traipse through our 240 linear feet worth of bookshelves is but a mere glimpse of the chaotic nature of our various interests. Mostly because we never know what we'll be writing about in future, and we've learned the hard way to never ever throw a book away. Ever.

Right about here is where I need to advise that Alice's new historical novel, Heart's Blood by Alice Von Kannon, will officially be released on April 21st, and we're in full promotion and publicity mode around Hodapphaüs this month. The story starts in Algiers and moves to Salem, Massachusetts in 1803 during the Age of Sail, when the little town once known only for its notorious witch trials had briefly become the richest and most cosmopolitan city in America. Her research material for this novel alone fills an entire wall of bookcases.



I'd be remiss if I didn't say it's available in paperback for pre-sale on Amazon and Barnes & Noble. To hell with E-books. It's not a real book unless there are a thousand copies blocking the fire exits in an Amazon warehouse in Lexington, Kentucky awaiting orders. At a paltry $8.99, you and your significant other need multiple copies for yourselves and everyone in your extended families. Buy extras in case you get quarantined for the Cornonavirus so you and your fellow medical detainees can start a book club.



'But', in the immortal words of the late Illus. Jim Tresner, 'I digress.'

Buried deep in the cobwebs of Alice's side of our research library is a 1970s reprint of a charmingly torrid Victorian publication called The Pearl: A Journal of Facetiae and Voluptuous Reading. The Pearl was a collection of erotic tales, cartoons, rhymes, limericks, songs and parodies published in London between 1879-81. It says everything about the Victorian period that teenage boys would go so far as to pore through Freud's latest journal publications desperately in search of new erotic vocabulary words, and hopefully a smoldering sexual fantasy description or three that didn't involve Oedipus. So The Pearl rose to that very occasion in its brief lifespan. It was a classic of its time, reveling in naughty stories about naughty schoolgirls, naughty college dons, naughty housewives, naughty vicars, naughty nuns and novices, naughty butlers, naughty maids (overwhelmingly French, saucy, and suitably attired), and other randomly naughty nobs and toffs, almost uniformly involving lots of spanking, just for, you know, being naughty. 

The editor of The Pearl explained that he ruminated over what to call his new magazine for quite some time, and finally settled upon its present name, "in the hope that when it comes under the snouts of the moral and hypocritical swine of the world, they may not trample it underfoot, and feel disposed to rend the publisher, but that a few will become subscribers on the quiet."

The magazine was shut down by the English authorities after just eighteen issues for publishing rude and obscene literature during the infamous age of Victoria, when even the shapely, well-turned calf of a piano leg was allegedly deemed too arousing to the unbridled male libido to remain in the parlor unmolested if left un-sheathed. From all the nattering about such things, one irresistibly wonders if weary Victorian pianos everywhere might have enthusiastically welcomed a #metoo movement of their own. Naturally, after its shuttering, The Pearl became all the more popular as a prurient collectable over the decades, and then as a charmingly risqué example of Victoriana—especially since each issue was originally restricted to just 150 expensive subscription copies when it was published.

The poem The Lady Freemason first appeared in the 8th volume of The Pearl, and it had everything its subscribers, skin-flinty borrowers, furtive teenagers, naughty college dons and other fans of left-handed literature could want—smutty sounding stuff, imaginary smut, giggly allusion to really smutty stuff, and parody of Masonic ritual. It was fun for Masons and non-Masons alike. Non-members wondered what went on in lodges, and actual Masons DID know and were in on the jokes and the Masonic vocabulary. Which they probably found funnier than the smutty stuff.

It was tame enough for the Victorian Age, and yet inexplicably in the 21st century, it's probably not safe for work. Go figure.



In any case, with all of its puerile and snickersome Victorian sniggery intact, I present The Lady Freemason by Anon., forthwith.

Strictly Private, except to Brothers, BY ORDER, THE LADY FREEMASON.
As a brother of old, from his lodge was returning,
He called on his sweetheart, with love he was burning,
He wanted some favours, says she,
"Not so free," Unless you reveal your famed secrets to me."
"Agreed - 'tis a bargain - you must be prepared,
Your legs well exposed, your bosom all bared."
Then hoodwinked and silent, says she, "I'll be mum,
In despite of the poker you'll clap on my bum."
To a chamber convenient his fair charge he bore,
Placed her in due form, having closed tight the door,
Then presented the point of his sharp Instrumentis,
And the Lady was soon made an "Entered Apprentice."
His working tools next to her gaze he presented,
To improve by them seriously she then consented,
And handled his jewels his gavel and shaft,
That she in a jiffy was passed "Fellow Craft."
She next wanted raising, says he, "There's no urgency,"
She pleaded that this was a case of emergency,
His Column looked to her in no way particular,
But she very soon made it assume perpendicular.
He used all his efforts to raise the young elf,
But found he required much raising himself;
The task was beyond him. Oh! shame and disaster,
He broke down in his charge, and she became Master.
Exhausted and faint, still no rest could betide him,
For she like a glutton soon mounted astride him,
"From refreshment to labour," says she, "let us march.
Says he, "You're exalted - you are now Royal Arch."
In her zeal for true knowledge, no labour, no shirking,
His jewels and furniture constantly working,
By night and by day, in the light or the dark,
With pleasure her lover she guides to the Mark.

Sunday, May 12, 2019

Are Women Fed Up With Men Who Have No Friends?



Brother Nathan Rolofson sent me link to an article today out of - of all places - Harper's Bazaar. The title alone ought to pique the interest of any Mason with even a half-hearted interest in encouraging this fraternity: Men Have No Friends and Women Bear the Burden, written by Melanie Hamlett, a self-described American comic currently living in Europe. As you can imagine, since it's in what is essentially a modern women's fashion magazine, it's steeped in the trendy INGSOC newspeak of the #MeToo and #TimesUp era, and peers at men as though we are all some odd sub-continental alien species that "woke womyn" are ill-prepared to deal with in any other way but being liberated from their relationships: it's riddled with anecdotes of women who got fed up with the neediness of their men, and just left or divorced them as their solution. 

Atta girl. Hear them roar.

It's almost strictly anecdotal, so take her piece for what it's worth, since she was mostly fishing in her limited circle of friends for stories about coping with men. Admittedly, sometimes you have to dig a little to strike a small nugget of gold, and that's what is buried in this. In keeping with the current zeitgeist brought on by the non-stop, gloomy weltschmerz (for you fans of German pop-psychology nomenclature), the bulk of this piece is full of the trendy blather over "toxic masculinity" as filtered through the eyes of exasperated wives, girlfriends and exes, who are complaining that men just don't seem to have anyone other than their bedmates to talk to about their deepest feelings and emotions. Some women have taken to calling men "emotional gold-diggers." And they're frankly sick of it. "Get out of the house and make a damn friend!" seems to be the overriding plea of a growing number of women everywhere. "Go bother someone else with your personal struggles, I'm tired."

To wit:
“Men drain the emotional life out of women,” says the 41-year-old, who lives in Nashville, Tennessee. “I love ‘em, but good lord, they’ve become the bane of my existence.” Johnson admits she enables her brothers by saying yes all the time—partly out of guilt, but also partly because she loves being needed—“to feel important,” Johnson explains. “It’s a catch 22, eventually it becomes too much and I end up exhausted and resentful.”
Like Johnson, most of the women I spoke to for this piece believe that their ego and self-worth are often wrapped up in being a man’s crutch. But the older women get, the less willing they seem to be a man’s everything—not only because we become more confident, wise, and, well, tired with age, but because our responsibilities pile up with each passing year. All the retired women I know are busier than ever, taking care of spouses, ailing friends, grandchildren, and parents, then doing some volunteering on the side. Meanwhile, things only get worse for women’s aging partners.
“Men don’t usually put the effort into maintaining friendships once they’re married,” Johnson says. “The guys at work are the only people other than me that my husband even talks to, so when some of these men retire, they expect their wives to be their source of entertainment and even get jealous that they have a life.” Johnson jokes that women her mom’s age seem to be waiting for their husbands to die so they can finally start their life. “I’ll get a call saying so-and-so kicked the bucket and sure enough, his widow is on a cruise around the world a week later with her girlfriends.”

But unlike women in our mothers’ generation, Gen X’ers and millennials are starting to hold their partners accountable—or they’re simply leaving...
The problem no one faces anymore is that, as single parent (usually mothers only) households and families with only one single child in them, become the majority of family units, children are losing the simple skills of the most basic inter-personal relationships that families and especially siblings used to teach and pass on. Research shows that current teenagers have even lost the ability to read facial expressions accurately, much less deal rationally with the basics of face to face communication. The suicide rate among teens today is up a terrifying 70% just since 2007 when the first iPhone hit the market.

Once you get past all of the cheerleading for psychiatrists and therapy sessions, the author manages to eventually veer into the real truth about men and friendships and places in which they don't have to be on their guard over every peep out of their mouths: getting together in small, private groups of men.
So what, then, is a man to do when he needs honest, unbiased support from someone other than his partner, but is unwilling or unable to try therapy? Some American men have found a powerful solution: men’s support groups.
After several failed relationships, Scott Shepherd realized that despite being an empathetic, self-aware guy, he was still missing a key element to his emotional health: a few good (woke-ish) men. 
Previously, Shepherd leaned heavily on women for emotional intimacy because—shocker—that’s who he felt safest with. The problem was, he became dependent on the women he opened up to and kept repeating the cycle. “I saw it really was me that’s the problem. It didn't matter who the girl was, the same issues just kept coming up,” admits the Portland, Oregon-based outdoor adventure leader. “These old patterns are pretty deep. I needed support and intimacy that wasn’t tied up into one relationship.” So Shepherd turned to the internet, downloaded a men’s group manual, and invited a few guy friends who he knew would be receptive. He capped the membership at eight and set up a structure with very clear boundaries; the most important being what’s talked about in men’s group stays in men’s group. 
Each meeting starts with a five-minute meditation, followed by discussions on everything from how to deal with difficulties in romantic relationships to talking through problems at work. Shepherd describes it as “pretty powerful” to sit in a group of men as one or more of them breaks down crying. “It’s healthy not only for the men being so vulnerable, but for the ones sitting there bearing witness to it—holding this safe space for him to cry in,” he explains. “As a man, you’re not taught to listen, just get busy trying to fix things; you can’t cry, only get mad. This group changed that. They’re starting to see that embracing these things we’ve rejected out of fear of being called ‘gay’ or ‘a pussy’ are actually huge acts of courage.” 
Ol' Shepherd could have saved himself a whole lot of time, effort and trouble in his attempt to reinvent something that's been around for a couple of centuries: a fraternal lodge, like the Freemasons.
At first, Shepherd thought his men’s group would be a place to unload on someone other than a woman, but it’s become more than that—something he believes all men truly want and need, but can’t admit it. “In our culture, men have always found ways to be near each other, but it’s never been centered around feelings,” he explains. “Men are taught the remedy to heartbreak is to get drunk with your buddies, objectify women, and go out and get laid; to basically distance yourself from your feelings and channel them into an aggressive outlet. We use sports as an excuse to bump up against each other, so desperate we are for human touch and intimacy. But this kind of closeness is based in camaraderie and aggression, not vulnerability and trust. The former is very surface level and not nearly as satisfying as the latter.” 
And guess what? Hanging out with his men's group - you know, like Brother Masons - made him a better husband, partner, father.
Shepherd has learned there’s some things you process with a partner, but other things that are much healthier to process outside the relationship. Instead of running away, or making extreme statements like, “I’m afraid this isn’t working,” he’s learned it’s best to first talk with healthy, honest men to get clarity, and then come back and say, Here’s what I’m struggling with.
My friend Stephen, who asked me to omit his last name to protect the privacy of his family, actually credits joining a men’s group with helping him find the necessary tools to ensure a healthy marriage. “It’s changed my life and secured the stability of my family,” he admits. Stephen’s men’s group, which focuses on everything from setting and achieving goals to redefining masculinity itself, is a larger, more organized version of Shepherd’s, with self-governed chapters all over the world. But like Shepherd’s, it prides itself on privacy—the group doesn’t have a website and ushers in new members by word of mouth. “I can take down my façade and get real about what I’m scared of, or what I’m sad, self-conscious or mad about, all without judgement or fear that it will get out of our confidential circle,” says Stephen of his group. “We deliver the truth and difficult feedback even if it might not be well-received.”
In other words, it's private. You have to ask to join. You can be yourself and no one will hate you for it, or get their feelings hurt. You find out most everybody else in the room shares your thoughts. You learn from each other, things like manners and emulating other men you come to admire. You feel needed, but not crushed by that responsibility. You feel better after the meeting. You want to go back again. You look forward to it. 
Not only has the group taught him alternative ways to be a man, husband, and father, it has given Stephen a space to think about what kind of man he wants to be. “Until I did this work, I didn’t know there was anything but the singular default definition of manhood,” he explains, adding that he’s now a better listener, is more generous with his affections, and has realized the importance of “being present.” Stephen checks in with his group weekly, sometimes even daily over text, depending on how much support he needs to stay on track with his goals. “We’re actually strongest when we lean on each other and do it together,” Stephen says. Knowing that other men have problems, no matter how it looks on the outside, makes him feel less alone, he says, and less ashamed.

Shame, Brené Brown found in her years of research, is the single biggest cause of toxic masculinity. Whereas women experience shame when they fail to meet unrealistic, conflicting expectations, men become consumed with shame for showing signs of weakness. Since vulnerability is, unfortunately, still perceived as a weakness instead of a strength, having hard conversations that involve vulnerability is something men often try to avoid. It’s for this reason that to yield positive results from men’s support groups, men must enter such groups with that very intention—not just to find buddies.
Something else these men discovered: bigger isn't better when it comes to a fraternal experience. Meaning, a place like a Masonic lodge loses its appeal when it gets too big and the individual members who attend regularly feel as though they are becoming more anonymous and less central to the group. And it's more than just some noisy backslapping drinking session talking about superficial stuff. It's about things that matter. 

Sound familiar (and if not, why not)? :
Whether they’re members of small groups like Shepherd’s or more mainstream groups like Stephen’s, the men I spoke to all agreed on one thing: that these groups made them better partners to the women in their lives. And it’s not just men saying this. I witnessed my friend Liz’s marriage strengthen after her husband, Randy, co-founded a men’s group with his best friend three years ago that offers a confidential, neutral space for men in their isolated New England town to share their fears without judgment.
“This isn’t him going to grab a beer with guys. He’s going to find psychological and emotional support from men who understand his problems,” Liz explains. “They’re not just getting together to have a bitch fest, gossip, or complain about their lives. They’re super intentional about what they’re talking about, why, and what’s important to them.”
Randy’s group, which caps membership to six people at any given time to build trust with each member, also adheres to strict confidentiality rules. “Whenever it’s time for the men’s group to meet at one of our houses, the wives clear out, toting their kids and babies behind so the guys can have a private space to do this important work,” says Liz, clarifying that her husband equally shares the burden of work at home—as do most the men in the group. The meetings are often held later in the evenings so that the men can first feed their children and put them to bed, and if Liz is busy on men’s group night, Randy will hire a babysitter. “He would never assume I’m free to take over and he never asks me to cancel my plans so he can go to men’s group.”

A group text chain enables the men to check in with other members between meetings, and for some of these men, this is their first truly authentic relationship with a peer. “It’s super liberating to make yourself vulnerable to a group like this,” says Randy, adding that he doesn’t need Liz to be his one and only anymore.




This is why I keep saying that Freemasonry and other fraternal group organizations and experiences are more needed right now, and into the foreseeable future than they've been in a century or more. Society needs us, whether they know it or not. We just need to remind them - and each other - why we're still so important.

After World War I when millions of Americans uprooted themselves and moved out of little towns and into huge, anonymous, faceless, industrialized cities, Freemasonry and the other groups like the Odd Fellows, Knights of Pythias and others swelled in size. Men were away from their extended families - sometimes VERY far away, and before instant communication far from home was possible. Their friends weren't there, either. Work in a factory or huge office (made possible for the first time by new high-rise construction techniques and artificial interior lighting) had little chance to make strong friendships. So the fraternal groups thrived - that's when we built our most enormous and significant Temple buildings all over the country. It was partially to advertise to the outside world, "We're right here for you. Come inside. This is your personal clubhouse. It's special. We're strong, we're a fortress and a sanctuary just for you. We'll be here when nothing else remains."

That same kind of anonymity is occurring all over again as we don't have big families to support us anymore, and fewer stable relationships with women have become the new normal. Just look at all of Ms. Hamlett's circle of acquaintances who all left their husbands or partners, just for what they said was exasperation and emotional exhaustion. Not child rearing or holding down multiple jobs or violence or abuse, just "I got tired of the neediness."

Watching new membership statistics is absolutely the wrong way to look at things, and the sooner our Masonic leaders understand that, the better they will be at leading us to tomorrow. KEEPING existing members enthusiastic and coming back and happy and satisfied with their local lodges is the number one priority we all need to have, because we are all salesmen for or against Freemasonry. And almost as important, in a really successful Masonic lodge, our wives and girlfriends see the changes in us and are happy and grateful, as long as we keep it all in perspective and don't get so carried away with our Masonry that we forget all else. That's when those messages about prudence and temperance become essential to take to heart.

If I'm reading all of these tea leaves correctly, you need to tell your circle of non-Masonic friends just how Freemasonry has changed your life. Not proselytizing about it - nobody likes a zealot hell-bent on selling them something them don't want. But when someone asks 'Just what do Masons do, anyway?' don't tell them what a Shriner is, or that 'We make good men better"™. Tell them what Freemasonry has done for you, your life, your family. And why you can't wait to come back.

Their wife might just thank you for it.

Saturday, April 16, 2011

Women Not Flocking To Grand Orient of France


In 2010, France's largest Masonic obedience, the Grand Orient de France, with about 50,000 members, voted to admit women into its lodges. The decision was left to the individual lodge, and required no special permission.

Well, women aren't exactly flocking to the doors of the GOF's lodges. According to Au GODF : mais où sont les femmes ? by François Koch:

• 53 women are now members of GOF (including twenty affiliations transferred mostly from the Grande Loge Feminine de France)

• 160 requests for initiation of women or affiliations by existing sisters are being processed.

• Only one in five GOF lodges have refused to accommodate women.

The Grand Orient of France does not require its members to profess a belief in a Supreme Being, does not require lodges to have a Volume of Sacred Law on their altars, and does not prohibit taking official positions on religious and political issues. It is regarded as irregular by the majority of the Masonic world.

There are at least ten Masonic allegiances of varying importance in France. The GOF has just under 50,000 members. The Grande Loge Nationale Française (male only) has about 38,000 members, and is the obedience that is most uniformly recognized as regular by the majority of grand lodges around the world. The male only Grande Loge de France (GLdF) has 28,000.

Women make up approximately 17% of the Freemasons in France at various other grand lodges. Le Droit Humain (DH) is a Co-Masonic obedience which claims 15,000 members, and the Grande Loge Feminine de France (GLFF), represents some 14,000 women.

It should be noted by all of us in the US that every one of the grand lodges in France have steadily increased their membership over the last six years.