God and the Odd Fellows

by Christopher Hodapp

Over the last few years, the Independent Order of Odd Fellows fraternal organization has been attempting to grow by reaching out to a younger demographic. Some have been embracing their decidedly offbeat name as a welcoming place for men and women who proudly celebrate themselves as being 'odd', an image the organization didn't really have of itself before. Many IOOF lodges have tried to expand with this strategy, but some apparently fear that local lodge officers are doing so by shunning or ignoring some of the most basic precepts of the IOOF that date back since time immemorial. And the national Grand Lodge for the U.S. has just fired a warning shot across the collective bows of those who have been selectively dodging the rules.

The Odd Fellows' 300+ year history parallels Freemasonry in many respects. Formed in London in the 1730s, they are non-sectarian, but require a belief in a non-specific God or Supreme Being. Their name stems from the medieval period of the craft guilds in England, purportedly for craftsmen who didn't belong to a specific guild of their own (or who had no such guild to join). Like the Masons, they expanded worldwide during England's colonial period. They created their own national grand lodge in America in the 1820s, flourished during the Golden Age of Fraternalism, and their popularity briefly exceeded that of Freemasonry in the early pre-Depression 1900s. Part of that popularity had to do with the perceived snobbishness and expense of joining the Masons, and they unfortunately got branded in many minds as the "poor man's Masons." The core organization, the Odd Fellows, is closely allied with the women's' group known as the Rebekah's, which was created originally as a sort of women's auxiliary group, much like the Order of the Eastern Star's association with the Freemasons. Also like the Masons, when white lodges refused membership to black men in the 1800s, the parallel Grand United Order of Odd Fellows was formed by and for blacks in America, much like Prince Hall Freemasonry did.

In town squares all across the U.S., lodge buildings sporting the 'three chain links' of the IOOF were as commonly seen as the square and compasses of the Masons. In many towns, the Masons and the Odd Fellows even shared lodge buildings. Like the Masons, they have three 'degrees' of membership within the lodge: the Lodge, which teaches Friendship; the Encampment, which teaches Love; and the Patriarchs Militant (similar to Masonry's Knights Templar), which teaches Truth. Their symbolic charts look remarkably like the Freemasons, and are often mistaken for being Masonic. They even wear lodge aprons. And their requirements for membership were historically the same as the Masons: men only, of lawful age of consent, of good character, and recommended by other members. In efforts to attract new members in recent years, they lowered the age requirement to just 16, and began admitting women. In many states these days, women commonly serve as grand lodge officers. But one thing that hasn't changed is that they still require all members to declare a belief in Deity, regardless of their personal conceptions or religious affiliation.

And therein lies the source of the current problem. 

More and more younger people in America have shown a dramatic increase in having no religious beliefs at all, at best claiming to be 'spiritual, not religious' (whatever THAT means), and often without any concept of a supreme deity of any kind. (That trend may be receding after more than a decade - see the note at the bottom of this article.) Consequently, some IOOF lodges have been lax about admitting men (and now women) who openly say they have no real belief in deity, or who dodge the question entirely.

Last week, the Grand Secretary of the Odd Fellows issued a sternly worded warning to all IOOF lodges that the core tenets of Odd Fellowship have not changed, and that all members must declare as part of their petitioning process, in writing, that they have a belief in a deity. More than a few local lodges have been glossing over that requirement, or ignoring it altogether. 

According to the letter, initiates have been told to ignore the requirement (or it's not mentioned it at all), lodges have been failing to display the Holy Bible on altars during meetings, the role of Chaplain has gone unfilled, and required prayers have been ignored or eliminated from their degree ceremonies. (Like the Masons in most jurisdictions these days, multiple books deemed sacred by an Odd Fellows lodge's members may be on the altar at the same time, although the Christian Bible must be there, regardless. )

Apparently, the situation has become widespread enough that the Grand Secretary's office is demanding that the entire letter be read at their next regular meeting, and that the order must be mailed directly to every lodge member within 30 days. (Click images below to enlarge.)

There have been calls within Freemasonry for more than two centuries to eliminate our fraternity's requirement of a declaration of faith, as the Continental Masons of the Grand Orient de France did in 1877 – and there's no denying that the Grand Orient has long been the largest (and continuously growing) Masonic jurisdiction in that country. But as has been the case there, the elimination of such a vital landmark of the fraternity was followed by the loss of others, such as overt political involvement and the eventual admission of women into their lodges. And it must be remembered that France has had a contentious and tumultuous history regarding religion ever since their revolution in 1789, and even before. French society is not directly analogous to American society when it comes to widespread attitudes regarding religion and secularism. We can't simply transplant their brand of Masonry to our own without dramatically changing the core of what has made American Freemasonry so successful in the past.

Despite all of the many changes to their fundamental membership requirements over the last few years, Odd Fellowship in America continues to dwindle. In my own hometown of Indianapolis, with well over 1 million people in the metropolitan area (plus burgeoning populations in other nearby communities) there is a single lodge hall location on the city's far west side that remains open, and it's part of their statewide Grand Lodge office building. If their newsletter numbers are to be trusted, the tiny number of new members taken in nationwide last year are shocking. 

It doesn't appear that their many changes have borne fruit.

So is there a cautionary example for Freemasonry to avoid this sort of change, or to embrace it as we watch our own numbers continue to decrease (albeit at a far, FAR slower rate than the IOOF's)? 

• Should we remain true to our most basic foundations, or make alterations to appeal to men (and maybe women) who give us the go-by now? 
• If such changes were to eventually be made, how can we honestly believe that Masonic membership would suddenly become desirable to our critics? 
• Would the detractors of our own fraternity rush out to join a local Masonic lodge if we permitted women to join, dropped our faith requirement, and openly took on partisan political stands of one viewpoint or another? 
• Or would they simply shrug and say, "Well, it's about time you dinosaurs crawled into the 21st century, but I'm really not much of a joiner..." ?

It’s worth keeping an eye on what transpires with the Odd Fellows in the next few years as they grapple with these very challenges.

*NOTE: People with no definable religious beliefs have, in recent years, been referred to by researchers as the "nones." In Pew Research Center’s 2023 polling, 28% of U.S. adults were religiously unaffiliated, describing themselves as atheists, agnostics or simply “nothing in particular” when asked about their religion. That was lower than surveys done in 2022 and 2021, and identical to the statistics in 2020 and 2019. After more than a decade of dramatic growth in "nones" (from just 16% in 2007), religious leaders are cautiously optimistic that faith may be making a slow comeback in this country.

Pew describes the "nones" this way:

• Most “nones” believe in God or another higher power. But very few go to religious services regularly.
• Most say religion does some harm, but many also think it does some good. They are not uniformly anti-religious.
• Most “nones” reject the idea that science can explain everything. But they express more positive views of science than religiously affiliated Americans do.

Attempting to woo less than a third of the adult population in this country by removing the declaration of faith requirement may be a dwindling goal for the Odd Fellows. For an all-male fraternity like the Masons, that number shrinks to just about 15% of adults as a raw statistic, and that doesn't take into account the vast numbers of "I'm-not-a-joiner" folks who wouldn't give any such club a second glance. 

Call me a a bitter old curmudgeon who smells like fetid four day-old Brussels sprouts if you like, but altering your organization that dramatically to chase such a small number of possibly potential members seems like a fool's errand to this insouciant whelp...

New York's "Welcome Brother" Package

by Christopher Hodapp

A new Entered Apprentice with the moniker Zealousideal-Hunt242 posted this photo on Reddit of a 'welcome box' of information and Masonic swag he recently received from the Grand Lodge of New York. Looks to be his dues card, a coffee cup, a set of stickers, a 'Welcome Brother" booklet of reference information, and a bottle of hand sanitizer (for cleanup after making those dodgy handshakes we're so famous for, dontcha know). 

Not a bad little welcome package from the grand lodge level, and a minimal expense to make a good impression on a new member. Nicely done. The box alone can be filled with anything: grand masters' pin, a tie, a special 'new Brother' name badge, a grand lodge monitor, a directory of lodges in the state with visitation protocols, a memory stick with loads of information... anything to cement the feeling that the fraternity has invested some effort and consideration in welcoming a new member. In other words, something more than just an invoice for the year's dues, an invitation to the appendant groups, and a plea to become an officer.

Slate: 'What if the Solution to Men’s Loneliness Is… Freemasonry?'

Illustration by Logan Guo for Slate

by Christopher Hodapp

There's been no dearth of reports over the last few years about what many sociologists and psychologists are calling an 'epidemic of loneliness' among men under 40 or so. Several emails this weekend alerted me to an article on Slate – 'What if the Solution to Men’s Loneliness Is … Freemasonry? What makes a guy decide to join a really old fraternal order in 2024', by Allegra Rosenberg. It's a refreshingly evenhanded exploration by a non-Mason of what Freemasonry has to offer to men in today's society. 

Instead of talking to a grand master, or one or two of us regulars in the go-to lineup of high-visibility usual suspects who often get interviewed for these kinds of stories, Rosenberg put out an appeal for responses in the very active Reddit r/freemasonry community. She was especially interested in hearing from men under 40, and this article is the result. 

Apart from flubbing the date of the English grand lodge's founding as 1710 instead of 1717, I daresay that this would be a decent article for grand lodges to link to in their social media as information from a dispassionate third party as to why young men would be interested in our fraternity. If your membership committee is hunting contemporary motivations for joining, give this a read.

It features responses from many brethren as to their personal reasons for joining the fraternity, and one thing glaringly missing from previous generations is mention of dad, grandad or other relative who had been a Mason. This may be the first cohort of men since 1717 that is seeking out a lodge independent of a family tradition. Nor will you find a single reference to George Washington, or any other famous Freemasons. 

Whether you regard that as sad or not, it's the reality we have to deal with today.

Masonic Renewal Committee's Summer ENGAGE Program on Membership: August 22nd

by Christopher Hodapp

UPDATED 7/23/24, 4:25PM: An earlier version of this story gave an incorrect date of this event. It is scheduled for Thursday, August 22nd, 2024 at 8:00PM. My apologies for the error. CH

The Masonic Renewal Committee of the Conference of Grand Masters of Masons in North America will hold its online, summer presentation, ENGAGE24 - Membership: More Than Just A Numbers Game, on Thursday, August 22nd. The program will be given by WB Reed Endersbe, Director of Membership for the Grand Lodge of Minnesota.

Topics will include:

• Relationship Building: The foundation of membership
• Lodge Education: Masonic AND non-Masonic
• Candidate On-boarding: The value of slowing down

The program will be held via ZOOM and will last approximately 30-40 minutes, followed by a 15-20 minute Q&A session. The program will start Thursday, August 22nd at 8:00PM Eastern Time. There's no cost for the program, but you must register beforehand. To register, CLICK HERE.

Why Gen-Z Probably Isn't Interested in Freemasonry and Why We Need To Care

by Christopher Hodapp

Brother Darin Lahners over at the Midnight Freemason blog has written an important essay this week that was inspired by the meme above. I had been working on my own essay along similar lines all week, but Darin has done a far better job than I was doing. Entitled, Why can't we convince Gen-Z to join Freemasonry? You won't like the answer, I strongly urge all Masons — whether they are lodge officers, grand lodge leaders, or simply rank and file brethren — to read it all the way through, and ponder the points he makes.

And to head off any immediate political objection some readers might have upon reading his first couple of paragraphs, control your passions and read the whole piece. Darin isn't advocating a political viewpoint - just the opposite, which is the whole point of the essay.

My only minor rejoinder to his essay is that Gen-Z is not currently the most likely generation to have a strong interest in joining ANY voluntary, associative organization that encourages regular participation. Not at this moment, anyhow. About 20 years ago, the majority of grand lodges in the US required petitioners to be 21 years (and historically, many grand lodges worldwide required them to be 25 or 26 in the 1700 and 1800s). There was a wave of popularity in grand lodges in about 1999 or 2000 to drop the petitioning age to 18, and they really believed that would halt the decline in membership, that hordes of eager 18 year olds would line up to join the fraternity. 

Never happened. And it still doesn't happen. Grand lodge statistics pretty uniformly show that men who join below their 30s don't remain members very long, and certainly don't remain active if they keep paying dues. Life's too chaotic for people in the 20s - relationships change, jobs and career paths change, and more people move from city to city and state to ate than ever before. 

So, historically, the average age of petitioners to fraternal groups (college fraternities aside) has always been between about 35 to 48. Sure, there have been periods when this rose and fell, but 39-40 has always been the sweet spot for new members in Masonry. It's when men are most settled into a career and a spousal/partner arrangement, less likely to be having more (or any) children, and are at the peak of their earning power and disposable income.

So right at this snapshot in history, it's the Gen-X and Millennials who are knocking on lodge doors, which means we've got about a dozen years before the Gen-Zers get to the outer atmosphere of "middle age." But Darin's points are still well-taken.

(The meme above was circulated on Facebook last week and is a photo of Texas Past Grand Master Brad Billings, who has been under a non-stop barrage of attacks ever since January over his leadership style in 2022.)

Video: UGLE Modernizing Freemasonry and Seeking New Members

by Christopher Hodapp

The Daily Mail posted a very positive video story on Thursday by reporter Jess King about the United Grand Lodge of England. Grand Secretary David Staples speaks about their efforts to seek new, younger members. Also featured are three young Brethren speaking about their own reasons for joining.

The Masonic Book Club Is Reborn By AASR-SJ

by Christopher Hodapp

Lovers of Masonic books can again rejoice - that which was lost has been reborn! After years of hopeful rumors, the Masonic Book Club (MBC), which has been defunct since 2010, has been resurrected by the Scottish Rite Southern Jurisdiction's Supreme Council!

If you've been reading and collecting Masonic books for very long, or if you hang out in Masonic libraries, you doubtless know about a very special series of blue hardback volumes from the Masonic Book Club. Formed in 1970 by Brothers Alphonse Cerza and Louis Williams, the MBC operated out of the Illinois Lodge of Research for forty years, primarily reprinting long out-of-print works of importance, or occasionally obscure gems. Unlike the spate of badly scanned, print on demand reprints like Kessinger editions and their imitators who quickly followed, the numbered MBC volumes were beautiful facsimile editions, printed on quality paper, bound in leather, generally with a new introduction by noted Masonic scholars that brought fresh understanding to the background of the work itself.

Over the years, they published works as varied as both editions of Anderson’s Constitutions, Samuel Pritchard's Masonry Dissected, The Old Gothic Constitutions, Thomas Smith Webb's Freemasons Monitor, The Folger Manuscript, the Trestleboard of the pivotal 1843 Baltimore Convention, John Robison's Proofs Of A Conspiracy, and many more. Introductions were written by brethren like Wallace McCloud, Harry Carr, Dwight L. Smith, Melvin M. Johnson, and others. (See the whole list HERE.)

The MBC was limited to just 999, and eventually 1,500 members, and it was one of the more peculiar and quirky clubs that you just sort of had to know about. You sent in your twenty dollars every year, but there was no announcement, no periodic news or communication, not even an acknowledgement you had joined. Then, sooner or later, a package would arrive in the mail at some point in the year with a new book enclosed. 

Sadly, the final book went out in 2010 after its last president Robin Carr retired. Like so much else with the MBC, there was no announcement. It just ended. But ever since 2016, Illus. S. Brent Morris at the Scottish Rite SJ has told me of the strong desire he and Art De Hoyos have had to resurrect the MBC from the ashes. This has taken many years of work behind the scenes to accomplish, and the announcement is finally official today. 

The Scottish Rite has had a devotion to high quality publications and books for more than twenty years though the Scottish Rite Research Society, but freighted almost exclusively to the works of the Rite itself, not the wider Masonic world. Their support of the MBC as a standalone club and publication arm is a major commitment to Masonic education and enlightenment to the whole fraternity. If you have seen or owned books published by the SRRS over the recent years, you know they are committed to creating high-quality hardback editions.

The MBC's website answers many questions. The new MBC does not have any of the old membership records of the original club. The Directors of that group voted to dissolve several years ago and donated their remaining assets to the AASR-SJ for charitable purposes. The new MBC, alas, does not have any of the old Club's previous volumes for sale. But you will find them all over used book sources like AbeBooks.com.

There will be no dues for the new Club -payments will only be collected as books are ready to be manufactured, and all transactions will be handled exclusively online. Without a rigid calendar driving publications, new books can come out in nine months or eighteen months as resources permit. Book prices are expected to range in the $25 vicinity for pre-publication orders, or $35 retail if you miss the ordering window. Volumes will no longer be numbered, but the good news is that, if the hardback edition sells out, the MBC will make a paperback print-on-demand edition available of the book.

And to the relief of the MBC's older original members, they say they actually intend to communicate with members twice a year with an electronic newsletter to keep everyone in the loop about upcoming volumes in the works and their production status.

More information can be found at the MBC's website HERE. If you are interested, you need to sign up on the website now.

Below is the press release announcement issued today:

The Masonic Book Club (MBC), formed in 1970 by Brothers Alphonse Cerza and Louis Williams, has been restarted fifty years later by the Supreme Council, 33°, SJ USA, to continue the MBC mission of printing fine Masonic books. After forty years of service to the Craft, the directors in 2010 decided to dissolve the original MBC. In 2017 MW Barry Weer, 33°, the last president of the MBC, transferred the MBC name and assets to the Supreme Council, 33°, SJ USA. The revived Masonic Book Club has the goals of publishing classic Masonic books and of supporting Scottish Rite SJ USA philanthropies. Membership is open to anyone 18 years or older interested in the history of Freemasonry and allows them to purchase MBC editions at a pre-publication discount.

The club originally was limited to 333 members, but the number eventually expanded to nearly 2,000, with 1,083 members when it dissolved in 2010. The new MBC will have a different business model from the old. Most significantly, there will be no dues; being a member entitles you to purchase books at a prepublication discount. An editorial committee (Arturo de Hoyos, S. Brent Morris, and others) will select the books using survey feedback from MBC members. The first publication should be announced in early 2021 with anticipated shipment 3–4 months later.

For more details, check out the Masonic Book Club page at https://scottishrite.org/media-publications/masonic-book-club/. For specific questions, write to mbc@scottishrite.org.

All Five Michigan Scottish Rite Valleys Vote To Merge

by Christopher Hodapp

On Thursday this week, it was announced that the five valleys of the Scottish Rite NMJ in Michigan have voted to merge to become one single Scottish Rite Valley for the state. The vote took place during the Michigan Council of Deliberation meeting, and now moves to the Supreme Council for final approval. 

Because of the COVID pandemic restrictions, the Council of Deliberation meeting was held this year as a virtual event.

According to the presentation made during the program, the combined Scottish Rite Valleys of Michigan are currently down to just 3,700 members statewide, and just 2,072 of those members (about 56%) pay full, regular dues. The other 44% of Michigan's SR members do not, for a variety of reasons — some are exempted entirely, some pay only the NMJ per capita, some are active military. But the bottom line is that 44% are largely getting a free ride. Moreover, a whopping 80.8% of Michigan's Scottish Rite members currently are over the age of 61, while just 1% are between 21 and 30.

All of that points a boney finger at the future if something isn't done to turn their membership around. Demographics don't lie, and Michigan isn't unique or an outlier. I suspect you are going to see this happen in more states with too many Scottish Rite and York Rite bodies to be supported by an ever-shrinking membership.

According to the presentation, the state will be divided into four regions, and each region will be expected to hold one reunion each year. The Lodge of Perfection, the Princes of Jerusalem, the Rose Croix, and the Consistory administrative bodies will be divided among the four regions - four bodies, but only one to each region. Each region would only have to concentrate on presenting the degrees of its assigned chapter (just to illustrate, imagine that Grand Rapids would do the Lodge of Perfection degrees, Detroit does Princes of Jerusalem, Marquette does Rose Croix, etc.). That way, the regions will cooperate to present more degrees, while concentrating their own efforts on the degrees of their body. 

My thumbnail description here does not do it justice. If you have a Facebook account, you can see the presentation and the merger details HERE.

Check In Regularly With Your Masonic Brothers: Suicide Rates Rising Under COVID

Photo: @chantaldgarcia via Twenty20

by Christopher Hodapp

Back in March, I wrote an article, Rising Farmer Suicides: Are These Your Brethren? It talked about the alarming increase in self-inflicted deaths among the American farmer population and why that should be important to the Masonic fraternity. Many Masonic lodges (arguably the majority in the U.S.) are in rural areas, and these incidents strike very close to home.

Now the COVID-19 enforced lockdowns have had their own damaging effects on people everywhere, not just in rural areas. Case in point: an article on May 21st reported that San Francisco Bay area hospitals had already clocked more suicide attempts in just four weeks than in all of 2019. That means that more people in their region had died by suicide at the time than from the COVID virus.

From ABC-7 in San Francisco: 'Suicides on the rise amid stay-at-home order, Bay Area medical professionals say' by Amy Hollyfield:

"Doctors at John Muir Medical Center in Walnut Creek say they have seen more deaths by suicide during this quarantine period than deaths from the COVID-19 virus.

"The doctor in charge of a Bay Area, Calif. trauma center said the state should end its lockdown orders after an “unprecedented” spike in suicide attempts amid the coronavirus pandemic.

“We’ve never seen numbers like this, in such a short period of time,” Dr. Mike de Boisblanc, head of trauma at John Muir Medical Center, told local station ABC7... “I mean, we’ve seen a year’s worth of suicide attempts in the last four weeks.” He added that he thinks “it’s time” to end the state shutdown. Trauma nurse Kacey Hansen, who has worked at John Muir Medical Center in Walnut Creek for over three decades, said she had “never seen” so many attempts, most being young adults. “I have never seen so much intentional injury . . . it’s upsetting.”

"I think people have found themselves disconnected from the normal supportive networks that they have, churches and schools and book clubs, you name it," Tamura said.

Whether these suicides are rooted in economic uncertainty caused by loss of jobs, livelihoods and businesses, or media-stoked fears of viral infection, or the inability to confront their own mortality for the first time, or just plain loneliness, it's far too early to say. But what is clear is that the isolation from human contact and near total lack of social interaction is contributing greatly to the dramatic rise in self-inflicted deaths.

Even before the COVID virus came along, the Centers for Disease Control reported that between 1999 and 2016, the second leading cause of death in Americans aged 15-34 was suicide. The report at the time was authored in 2018, and their statistics ran out at 2016. There were nearly 45,000 suicides in 2016. Middle-aged adults between 45-64 had the largest rate increase, rising to 19.2 per 100,000 in 2016 from 13.2 per 100,000 in 1999. Twenty-five states saw percentage rate increases of more than 30% over the 17 years that were studied. 

The report also looked at the underlying reasons surrounding suicides and found that the effects of economic downturns like job loss, career upheavals, business failures, and financial catastrophes were major causes of the increases, especially during the Great Recession of 2008. And suicides don't just happen to people with pre-existing mental problems - more than half of suicides in 2015 in a subgroup of 27 states were among people with no known mental health condition.

This should be one more wake-up call to Masons everywhere to find ways to communicate and contact our lodge brethren more regularly. Be especially attentive if a Brother is in danger of losing (or already has lost) a child, spouse or parent over the last few months. Business failures are already going up steadily, and job losses have hit records not seen since the 1930s. During the lockdowns, families have been denied the traditional ceremonies and customs we have required for centuries to purge ourselves of the grief from death, as mortuaries are essentially shut down for even small funerals for the duration. All of these situations can have corrosive effects on people who might otherwise appear outwardly fine. Generic e-mails or Facebook posts to grieving friends and Masonic brothers aren't sufficient.

Consider another aspect of the current societal trends that affect Freemasonry today. One of the most fundamental lessons that Masonic rituals teach us is to live each day with the awareness that Death can happen at any instant. In earlier ages, death was an omni-present spectre for most of the world. Americans and Europeans have fewer children today which results in smaller and smaller families that are spread out nationwide by instant mobility. Ease of divorce, live-in relationships and single parenthood all have conspired to fray extended family connections and support networks to the thinnest level in history. Having many children was the rule in prior centuries, in part as a guard against infant mortality and premature deaths from disease, war, or accident. Extended families cared for their elderly relatives at home, not in distant retirement communities by anonymous healthcare workers. So it was not uncommon for children to lose their siblings, grandparents or parents who died under the same roof. Death was a regular visitor.

(The very term 'living room' was promoted after the turn of the last century as a substitute for 'parlor' to blunt the 'dying room' association between death and the home's parlor where funerals were often held for a family member.) 

Up until about 50 years ago, the vast majority of men seeking Masonic membership had some rooting in a religious, faith-based tradition. Most of those religions offered their adherents and congregants hope of some form of 'eternal life' once we shuffled off this mortal coil. Masonic rituals reinforced that belief in an afterlife and a hope of eternal reward for leading a virtuous life on Earth. The most common American rituals feature as part of the Entered Apprentice degree a lecture accompanying the bestowing of the new Mason's apron upon him that says, in part,

"When at last your weary feet shall have come to the end of life's toilsome journey, and from your nerveless grasp shall have dropped forever the working tools of life, may the record of your life be as pure and spotless as this fair emblem which I place in your hands. And when your soul shall stand, naked and alone, before the Great White Throne, may it be your portion to hear from Him who sitteth as the Judge Supreme, 'Well done, thou good and faithful servant. Enter into the joy of thy Lord."

It's unfortunate that anti-Masonic fundamentalist Christian critics almost always point to this very passage as 'proof' that Freemasonry offers a false promise of eternal salvation based upon good works on Earth, not faith and redemption in Christ. It's one of the top reasons many Christian critics wrongly allege that Freemasonry is a false religion. That argument actually goes much farther back to a longstanding theological battle that still rages today in Christian denominational feuds between Faith vs. Acts. Interestingly, it didn't get added to American Masonic ritual throughout the country until sometime after the Civil War. And I don't even find references to it in print until Thornburgh's Monitor out of Arkansas in 1903.

But Masonry doesn't 'promise' anything of the sort. Freemasonry is concerned with improving life on Earth, for its members and the wider world around us. Masonry doesn't concern itself with the afterlife, apart from an everlasting expression of hope for one, and it has always ceded that role to each members' own religious faith tradition. 

You don't need to be suicidal yourself to call a prevention hotline. It could be someone you are worried about. You can explain what the person is going through and see what the counselor suggests to intervene, since they are an expert on suicide.

If you need help or know of someone in need, the National Suicide Hotline is there for you: 800-273-8255 or suicide and crisis hotline (855) 278-4204.

Shriners Hospitals Rebranding As 'Shriners Children's'

by Christopher Hodapp

Bill Hosler over on the On The Square blog is reporting today that 'Shriners Hospitals for Children' has just announced that they are uniformly rebranding their network of 22 hospitals as 'Shriners Children's.' The name change is intended to unify and do away with a handful of different facility and corporate entity names of several Shriners children's hospitals and programs throughout North America.

The rebranding does away with different facility
names in the Shriners Hospital system

An email today signed by Imperial Potentate Jeff Sowder and Jeffery Gant, Chairman of the Board of Trustees, explains that the new name better reflects the present and future for of the organization. It reads, in part:

For nearly 100 years, Shriners Hospitals for Children has expanded, changed and adapted to meet the needs of children and families. As we have changed, we have added different terms to describe our locations, which is, quite honestly, a confusing distraction. We have grown so much, and do so much – “Shriners Hospitals for Children”– no longer adequately tells the public who we are. We are all part of Shriners and our concern is children, but we are more than hospitals.

As we look forward to a new century of caring for kids, the world is a far different place than it was in 1922, when we opened our first hospital. And Shriners Hospitals for Children is equally different.

We have become far more than a collection, or even a system, of hospitals. We have become leaders in care, research and medical education. We are known for innovation, expertise, compassion, generosity and a strength and determination to improve lives, no matter the complexity, that is stunning and respected throughout the world. We give our patients and families so much more than medical care. We help them build confidence and self-esteem. We provide as many resources as we have available – from custom prosthetics to adaptive sports opportunities, to assistive devices that encourage personal independence.

We are so much more than hospitals – and we need to share that fact – shout that message – clearly – to help us be recognized for all we are, live our mission and reach more children and families who need us.

The announcement hasn't gone wide yet - there are no press releases or news articles available about the rebranding. I suspect Tampa wanted to alert the membership and donors first.  

However, a video is available online HERE that announces and explains the name change. 

The over-aching name of the parent fraternal organization itself is NOT changing, and will remain Shriners International. In the 140+ years since its official formation, the Shriners have had a couple of official corporate names. The Shriners were established in 1878 with the appropriately bilious name of the Ancient Arabic Order of the Nobles of the Mystic Shrine, and if you rearranged its initials AAONMS, it quite deliberately spelled 'A MASON.' Sometime after the mid-20th century, they rebranded themselves as 'Shriners North America, ' after expanding into Canada, Mexico, Puerto Rico and elsewhere in the hemisphere. But as they opened more Shrine Clubs and Shrine Oases in other parts of the world, it was decided that the name should reflect its more global reach. The name officially changed again in 2010 to Shriners International.

The principal philanthropy of the Shrine - its now 22 children's hospitals - began life in 1922 as Shriners Hospital for Crippled Children in Shreveport, Louisiana, and was established to treat orthopedic injuries and conditions, diseases, burns, spinal cord injuries, plus birth defects, such as cleft lip and palate, in children. By the time the Depression hit in 1929, they had constructed a total of 13 hospitals, and provided care at no charge to patients and their families. Their mission has expanded from there and continues to this day.

All Masons are not Shriners, but all Shriners are Masons. Shriners International is an appendant organization of American Freemasonry. To become a Shriner, a man must join a Masonic lodge first.  Some 200 local Shrine Temples and their members support the network of 22 Shriners' pediatric burn and orthopedic hospitals in the U.S., Canada and Mexico.

To donate to Shriners Children's, visit their website HERE.

Can We Quit With the Requiems for Freemasonry?

by Christopher Hodapp

As we all sit barricaded in our private COVID dens of ill health, there's no time like the present to go through the rubble on our deskstops - real or virtual - to see what's been buried over the last few years. I myself haven't seen the flat, uncovered surface of my desk since before the first Clinton administration, and the very prospect terrifies me. So instead, I'm going through some old unposted and unfinished blog entries and came across this one.

Back in 2018, Lance Kennedy over at the FreemasonInformation.com website posted two thought-provoking articles about the future trajectory of American Freemasonry, and I can summarize them for you pretty easily: Freemasonry, as a large, institutional fraternal organization, is rapidly marching towards the tar pits. Of course, making that claim is something akin to shooting a school of carp trapped in your bathtub with a 12 gauge shotgun.

Brother Kennedy chose the subtle approach by entitling his requiem: Freemasonry Is Dying. 

Click that link and give it a read. Also read Lance's companion piece, Two Trajectories For American Freemasonry: Consolidation Or Implosion. 

After having spent more than twenty years worrying about this and doing what I can to halt this trajectory almost every day of my life, I freely admit that I had frustration with reading more of these obituaries of the fraternity. I've been reading them since before I was raised, and there's nothing new about staring at the undeniably alarming historic membership statistics from the Masonic Service Association and considering an aborted suicide attempt. Figuratively, of course. 

I even wrote a swollen chapter in Heritage Endures about the steady 60-year erosion of Masonic membership and what grand lodges have attempted to do to halt it over the last three decades: 

• advertising
• dropping petitioning age to 18
• reduced proficiency and near elimination of memorization
• open solicitation
• one-day classes
• lifetime memberships
• easier to read ciphers
• and even fully-written ritual books

None of it has had a substantive effect on attracting and retaining enough new members to reverse, or even slow, the trend.

Brother Kennedy is approaching this as a numerical or statistical issue, and it's almost impossible to argue with his conclusions, which grand secretaries have been telling us all for several decades now. As the numbers in Masonry continue to decline, more of these sentiments are being expressed nationwide, especially by the younger Masons who see a bleak future. There's zero comfort in knowing that these "If We Don't Do Something Immediately To Fix This..." articles have been rephrasing the same ideas for at least a quarter century. Then the traditional/observant/European concept/best practices Masons roar up and declare "Good! Smaller is better, Masonry is elite, and we're supposed to be no bigger than a group of Japanese tea cozy collectors!" 

Lance's contention is:

"[I]t is necessary for every Mason to come to terms with our present state. This awareness was the goal of this article and I hope you will take a moment to soberly ponder the very real possibility that Freemasonry in the US will go the way of the Elks or Odd Fellows, that is into the fraternal graveyard."

The problem with these dirge-like examinations of Masonry's decline is that everyone wants to dance around the societal issues involved that are much larger than "what are we doing wrong?" We're NOT doing anything overwhelmingly wrong per se (although every jurisdiction has its own Big Issues to deal with). 

Sociologists and demographers have been exhaustively studying the steady erosion of local community adhesion for more than 30 years, and time and again the smarter brainboxes in the room zero in on the closures of churches, local committees, and civic and social groups like fraternal lodges that were the hallmark of America for more than two centuries. How and why that happens is a long and twisting lineup of falling dominoes, and because history is fluid, you can't pinpoint the very first domino that tipped over to smack down all the rest. (I explored some of these factors in previous posts, like How the 1960s Really Killed American Freemasonry's Future.) You CAN pinpoint a raft of contributory factors after 1959 that snowball into a veritable avalanche of destructive forces and influences that led to isolation and tribal atomization we have now that caused the destruction of local middle class communities. An excellent starting place if you're new to the subject is Charles Murray's seminal work, Coming Apart.

Roger Van Gorden has been quoting an old Allen E. Roberts saying since the day I met him: "All Freemasonry is local." Roberts was actually paraphrasing the long-gone Speaker of the House Tip O'Neill who always said, "All politics is local." O'Neill said it in the 1980s, and he was absolutely right then. Yet, paradoxically, it's not quite right anymore, and hasn't been ever since we all put smartphones in our pockets. Suddenly in the last dozen years, Americans don't know or seem to care what goes on in their towns, cities or states anymore. The only politics we know about are national ones now, and I'll bet fifty quatloos that 95% of American citizens can't name their own mayors anymore. 

Local businesses and business owners are gone, in favor of massive chains and franchises that are faceless. Newspapers? What's that? No one knows or cares what the city council or the state legislature does anymore, what legislation they pass, or what bureaucratic annoyances they suddenly baked up. Nobody knows their local banker through whom you always got your loans - now you apply over your phone to a faceless corp in another state, and never once speak to a human being. Human beings? What are those? Ditto with your old, friendly insurance agent or investment broker or furnace repair guy or dog groomer or the kid who cut your grass. There are now apps for all of that, and if you play your cards right, you will never have to actually see any of those people again. How often has someone told you, "Don't bother to call me, I never talk on the phone. Text me." Use the self-check at the grocery and you don't even have to chat with the girl in line behind you or be forced to mumble an answer to the cashier when he asks, "Did you find everything today?" 

In short, what's gone is the one-on-one human interaction between physical neighbors that must exist if any community is to thrive. And THAT, my Brethren, is why Freemasonry is headed to the boneyard to be buried with a sprig of acacia through its heart. It's because our communities died first, or at least at the same time. The isolating development of suburbia in the 1950s that let more people get away from each other began the slow dismantling of the close-knit communities that used to result in a Masonic lodge every five miles in America. And after multiple generations of increasingly acquired numbness to that indifference to the people next door and down the block, this is where we are today. 

My friend Ed Sebring once suggested that the real murderer of widespread fraternalism was, of all things, the credit card. And he's not wrong.

About 1900, business was conducted with a handshake. There were no credit bureaus. A merchant extended credit based only on his view of the customer's character -- and a lapel button or ring instantly vouched for a man's character. Remember how Rose Hovik, Gypsy Rose Lee's mother, in the musical "Gypsy" had a piece of silk in her purse with dozens of different lodge buttons to claim assistance from men when her family was in financial difficulties. That is my point. My dad was born in 1889. I remember hearing a tone of pride in his voice when someone's name came up in conversation, and Pop would say about him, "He's a Mason," or "He goes to our church." Today, anybody can whip out a piece of plastic. Where is the honor, pride and character in business today?

*(To explore some more of this in depth, read From Mutual Aid to the Welfare State by David Bieto. And have a look at Brother Stanley Bransgrove's essay about fraternal groups on the now-defunct Mill Valley Freemasonry website, that fortunately still exists on the Internet Archive.)

Members of fraternal groups like the Masons were deemed admirable because admittance into a lodge meant other important people in your community decided you were worthy of their trust and respect, too. Your membership signaled to the outside world that you were honest, trustworthy, a good risk, and that you had been vetted by other equally trustworthy men. That was back when it still mattered that "the neighbors might talk" and a man's reputation was paramount. Now, a person can obtain a home mortgage for hundreds of thousands of dollars entirely through an online application and automatic approval without ever seeing or speaking to a human being. Trust, honor and respect never enter into the equation anymore. Much less, reputation. In fact, such judgements are now considered illegal in most transactions in 21st Century America.

This is usually when the traditional/observant Masons leap up and declare that the fraternity must again become tiny, rare, more urbane, more scholarly, and - face it - more impressive. That train of thought is that we must "again" become the premiere society of gentlemen and be more like the lodges that attracted the men of the Royal Society, royalty itself, scientists, diplomats, composers, and the like. 

The Masons (and grand lodges) who recoil from this vision deride these Masons and their lodges as a collection of overdressed snobs. Two centuries ago, the sneer against them was that they were 'silk stocking lodges,' (or 'blue stocking lodges') suitable only for rich, college educated men and other highfalutin' riff-raff. 

Both sides declare the other guys are doing it all wrong.

In short, we're living through a modern day Moderns vs. Ancients fight. The English Moderns wanted to attract the cream of English society, while the Ancients sought to improve the common working man through their Freemasonry. The Ancients' side largely won the argument after the American Revolution. That brand of Freemasonry was sent westward into the wilderness to help educate and civilize a rough and rugged frontier collection of mostly uneducated pioneer settlers. And the rest, as they say, is history.

If you've only hung out in shrinking city lodges or struggling suburban ones, take a drive to the country. To this day, some of the most successful, most active, most close-knit and happiest Masonic lodges you will visit are in tiny, usual rural, communities. It's not a rule, but fewer city and suburban lodges anymore have the kind of total involvement and cheerfulness you'll find in a lodge that exists in a smaller town where everybody cheers on the local high school teams, and everybody knows everybody else. People there don't move in, move out, or move away all that often. Most work at local businesses, and the big box stores and franchises are rarely seen unless it's out on the highway. You'll still find the yard sales, the bake-offs, the local fund raising, the family nights and picnics, the pitching-in to help the guy whose house burned down or crops needed harvesting while he was hospitalized, and the pride in their lodges. Coming to lodge isn't a chore, frequently their ritual work is exemplary, and their wives and children are often hanging out in the dining room during meetings. Those lodges are an extended family for their members, which is ehat was always intended.

It is in those places that Freemasonry is not dying, and never will. And they won't take too kindly to being told they're doing it wrong, because they aren't.

In short, all Freemasonry is local. 

Lodges should always have the latitude to adapt to the needs, desires and preferences of their own members. 

At this precise moment in history, consider the global experiment we are living through, as the Coronavirus has quite literally shut down the entire world. Nothing has ever accomplished that before in all of human history. Suddenly, people everywhere are deprived of most in-person, human contact on a wide scale. And more than a few are suddenly reaching out and discovering (or rediscovering) their neighbors, and gaining heightened awareness of their local governments - maybe for the first time in their adult lives. Only time will tell if a sea change happens and communities rediscover themselves again, or if everyone goes back to staring into their phones and remaining isolated again once the bread and toilet paper shipments return to normal. 

New 'Be A Freemason' Website Rolled Out

Over the last two years, the Scottish Rite Northern Masonic Jurisdiction's comprehensive "Not Just A Man. A Mason." advertising campaign for Craft Freemasonry has been enthusiastically adopted all across the U.S. and elsewhere by grateful grand lodges and individual lodges alike. Not content to rest on their laurels, the campaign has just rolled out an entire website dedicated to explaining just who and what Freemasons are, what we stand for, and how to join in your state or community. 

It was just debuted at the annual Conference of Grand Masters of Masons in North America (COGMNA) held in Louisville this week.

The new website www.beafreemason.org is co-sponsored by the Northern and Southern Jurisdictions of the Scottish Rite, as well as Shriners International, and it builds off of the Not Just A Man, A Mason campaign. The new site is tasteful, well written, well conceived, and beautifully executed. It is deliberately generic enough so that any grand lodge jurisdiction, local lodge, or even appendant body can confidently direct the public to it to effectively explain and promote the fraternity, and provide a way to seek more information about joining a lodge

Quite literally any Masonic organization can link directly to it, and it is an entirely standalone website designed not to conflict with any jurisdiction's existing internet or advertising material. It includes a form that will forward new member inquiries to each U.S. grand lodge jurisdiction based on the potential applicant's home address.  

Like the entire Not Just A Man campaign, this is a huge boon to the entire fraternity and is provided by the Scottish Rite NMJ free of charge. I can't stress what an excellent tool and gift they have provided to us all.

Just remember: a campaign like this – at best – can only nudge a man to give the fraternity a look, and possibly take the step of petitioning. Grand lodges can send those men to our lodges, and when the stars are aligned, they can occasionally send them in large numbers. It is, however, only the local lodges and the Masons in them who do or do not live up to our own past reputation and expectations. When new members fail to return, that's on you and I because we failed to do our part to truly make them Masons and to help them become part of our worldwide Brotherhood.

Because we're all in this together, Brethren.

Visit the Be A Freemason website HERE.

For more about customizing or using the other material in the campaign, visit the Not Just A Man website HERE.