"To preserve the reputation of the Fraternity unsullied must be your constant care."

Proudly serving the fraternity since 2006
BE A FREEMASON

Monday, November 18, 2019

Thank You All




Many thanks to the quite literally hundreds of birthday wishes posted on Facebook and elsewhere yesterday, or sent privately. I am truly humbled by this outpouring, and I do appreciate it.

For those keeping score, I'm 61 this year, despite my boyish good looks and too much hair for my advancing dotage. I fear that you're all stuck with me for a while longer, based on my odds. From a purely genetics point of view, my father died at 94, and my mother turns 91 in January with no sign of slowing down, which means someone in the future will probably have to smother me with a pillow before I drop voluntarily. 


Just in case you want to make plans or shop for a pillow.

Friday, November 15, 2019

Looking For Help Outside the Lodge To Save Your Temple


Rifle Lodge 126 in Rifle, Colorado (just down the road apiece from the town of Parachute) has been working with the Colorado Historical Society and their town council to help preserve their century-old lodge.

You gotta love Western U.S. town names.

For more than ten years, Brother Ron Roesener and others at Rifle Lodge have been dealing with the same problems so many other Masons have throughout the country. Shrinking membership, tighter money, and an aging building have all combined to take their toll on their Masonic hall that has been central to their town ever since 1914.

An article on the Post Independent website on Wednesday by reporter Kyle Mills interviewed Brother Roesener and explains his innovative hunt for resources outside the lodge for the last decade. It's well worth reading:




“
One step into the Masonic Lodge on Railroad Avenue is like a trip back in time, turning the clock back decades.

Craftsmanship and ornate wood details surround the old stairway and wrap-around the doorways. Two large classic Westinghouse stoves fill the small kitchen on the main floor.
For nearly a decade now Ron Roesener, a 32nd Degree Mason from Parachute, has been working to save the home to the Freemason Lodge No. 129 in Rifle.
[snip]

Roesener said at one point in time the lodge had 378 members.

“We currently have about 50 members, a lot of whom are in nursing homes right now,” Roesener said. “We have enough that we can have bi-monthly meetings.”

With membership dipping over the years the lodge, which operates with the help of membership dues, has not been able to keep up with regular repairs.
Like many structures that are over a century old the building that houses the Masonic Lodge has fallen on hard time and is in need of updating and restoration.
“All the background and historical work I’ve done on it, at one time we owned most of the block the building is on,” Roesener said. “Having been opened in 1914 and in use since then on a regular basis, there has never been a time when it was shut down.”
A fourth-generation freemason, Roesener considers this a passion project.
He fought for two years to get historical recognition of the building from the city of Rifle.
Roesener is currently working with the Colorado Historical Society to secure grants to help with the project...
„  
Read the whole article HERE.

When our lodge halls have had such a preeminent place in a community for so long, our Masonic halls eventually become much more than just a crumbling old clubhouse where the cranky old men hang out once a month. Our walls often are filled with rarely seen photos of the most important and influential men from our communities - frequently the very men who founded and built our towns in the first place. Our records contain treasure troves for genealogists and historians alike. Frequently, our architecture is historically significant and well-preserved. Because of our infamous resistance to change, our rooms are often a time capsule of bygone days that have otherwise disappeared from the landscape. 

Consequently, more and more historical and preservation societies are coming to the realization that the loss of a Masonic lodge means the loss of something so vital to preserving the fabric of their communities.


Downtown Rifle, Colorado


The Rifle Lodge and Brother Roesner make a perfect example. Thanks to his efforts, according to the article, the Colorado Historical Society has given the lodge $69,000 in preservation grants, and the county commissioners have kicked in another $10,000 from their discretionary funds. 

For too long, we Masons have felt we can still do all this on our own until reality sets in and we discover the financial aspect of preserving an old lodge can be crushing. Especially if there were never any plans for the future. More lodges are deciding that it's not demeaning to go outside of the fraternity to help save the shared heritage of a lodge and the community in which it resides.

But as brethren who have gone in search of grants will tell you, it takes time, work, and most of all, building relationships with vast numbers of people who have only a vague idea of who the Masons are anymore. Most know we are somehow 'important' and 'have always been there', and many may know their grandfather or other family members were Masons. But you may find resistance from some donors and foundations who have their own personal quirks and objections to the fraternity. That means the brethren who represent your lodge on these missions need to be knowledgeable, respectful, personable, dogged, and most of all, impervious to hurt feelings when doors slam or phones hang up abruptly. Not just anyone can do it. And they need to arrive with a businesslike plan for the money they're asking for, not just "We're short of cash for the roof." That stuff closes out of town.

Most important is that we as Masons need to get back into the habit again of asking our own brethren for financial help for the lodge from ourselves - before we look elsewhere. Peer into your lodge records and you will find countless times in the past that a Brother left money or property to your lodge in his will, or made a large gift to the lodge to handle a big-ticket expense. A century ago it was as common as a case of the DTs. Brethren lined up to support the building of new Masonic temples left and right, all the way up through the '29 Depression and beyond - and they built magnificent ones for the Ages that we still have now, but are losing quickly. Unfortunately, you'd be hard pressed today to find such gifts or bequests in more than a handful of lodges in your state. That's because we stopped asking our own members and let our industrial-sized charities within the fraternity and appendant bodies overtake the responsibilities we have for our Mother lodge, first and foremost.

What's important when we DO go looking for financial support within or without our own membership is that we make sure we aren't just asking for spare cash to heat the lodge for a once-a-month meeting of cheap old men who never venture out into the neighborhood and take part in civic life anymore. If we want the help of our towns and local foundations and non-Masonic donors, they need something from us in return. They need to know that the lodge isn't just our private clubhouse and that we were just too cheap to pay to replace our own carpet for ourselves. Open your lodge to your community - for youth groups, social organizations, health fairs, weight loss groups, dance lessons, English classes for new immigrants, weekend swap meets and yard sales, blood drives, pitch-in suppers and cookouts, day-lounge for seniors, or anything else you can think of. 

Welcome the whole community into your lodge, and soon you will find that they take ownership of it in their hearts, too. 

They might just join the lodge. 

And they might just decide the Masons and their hall are too vital to risk losing after all.

Chicago Columnist Spotlights Indiana Lodge in the Community


There was a very positive report in the Chicago Post-Tribune on November 1st, written by local columnist Jerry Davich, that highlighted the Brethren of Indiana's Glen Park Lodge 732 and its Master, Izzy De Jesus. Unlike so many typical drive-by treatments of the fraternity by so many reporters who have no idea who and what we are, Davich's was a refreshing, first-person account that demonstrates what Freemasons do, and how and why we are still important to our local communities.

It even made the front page.


What I love about this article is that it illustrates so much of what so many of us have experienced in our own lodges and communities. Note especially the reference to Masonic funerals: this was the very reason I joined the fraternity twenty-one years ago, because of my father-in-law's service. And the lodge's involvement in their town is exemplary.

From 'Psssttt... Masonic Freemasons’ secrets are not as mysterious as you think':
“Cultural folklore and ancient organizations continue to be intrinsically woven into our modern day society. Look no further than the Freemasons, whose enigmatic history dates back to the Middle Ages with mysterious rituals, language, symbols and handshakes.
The well-known yet largely misunderstood fraternity still conjures images of a secret society from centuries ago. What do its members do at meetings? What kind of rituals are performed behind closed doors? Why are antiquated titles still used for leaders?

Outsiders have no clue. Ignorance breeds mystery. Secrets reproduce secrets. Fear creates rumors. This template of shadowy secrecy goes back eons about humankind.

“The brothers of Glen Park Lodge No. 732 have a message for the world – Freemasonry is not a secret society,” said Izzy De Jesus, the lodge’s Worshipful Master. “It is a fraternity of men who take good men and make them better.”
Not as puzzling as you thought, huh?
“It is a philanthropy group always looking for opportunities to make a difference in their communities, their countries, and the world,” De Jesus, of Valparaiso, told me...”
“I already had knowledge of Freemasonry since I had some family members involved in the fraternity,” [says Past Master and Secretary Jeff Robb]. “In addition to this, I was well aware that many founding fathers of this great country belonged to this wonderful fraternity, which always piqued my interests further.”
It wasn’t until his uncle’s funeral in 2011 when Robb took a deep dive into the fraternity. He witnessed more than 100 men from all walks of life, donned in white gloves and aprons, honoring his uncle’s life in a Masonic memorial service. Shortly afterward, he petitioned Glen Park Lodge No. 732 - his uncle’s lodge. He was accepted in 2012...”
(So many lodges give little thought to readying and qualifying their members and officers for performing the funeral ritual well, which can happen at any time with no warning or preparation. Yet, the ability to perform the funeral service flawlessly, hopefully from memory, but certainly with emotion and understanding and confidence in front of a grieving room full of strangers is every bit as important as our degree rituals themselves - maybe even more so. So many times in the 21st century it is the first time the majority of the non-Masons in the room have ever encountered the Freemasons in their lives. The funeral ritual is almost like a pre-initiation introduction to all of the mourners and family in that room. And they will remember the service you and your members conducted quite possibly for the rest of their lives. 

Yeah. It's that important.)
“I have met some the nicest people who I can call my brothers since having joined freemasonry,” Robb said. “I know I could call on one of my brothers if I ever needed assistance and they would not hesitate to lend a helping hand.”He cites multiple other reasons for being involved in “the fraternity.”
Fellowship, spending quality time with quality people. Appreciation for its history and mysteries, allowed to participate in the same ceremonies of our nation’s Founding Fathers. And philanthropy, participating in community events to leave the world a better place...
[snip]

As each decade passes in my life, I assume that these type of organizations with ancient histories and outdated titles will fade away, even more so in the 21st century. Yet they remain in existence, obviously serving a need of tribalism in our ever-progressive march toward modernity. This convergence presents what I see as an intriguing juxtaposition of old beliefs and contemporary devices.


“For instance, in the photo [above] accompanying this column, De Jesus proudly poses with his Freemasons ring, rephrasing a ceremonial refrain, “One ring to serve them all.”
[snip]
“[T]he Glen Park Lodge partnered with Thrivent Financial of Valparaiso to help with a Habitat for Humanity project in Portage. The lodge donated the labor of nine of its members, all skilled tradesmen in the fields of carpentry, electrical, and plumbing. Lodge members include Allen Migliorini, Joe Sheets and Tim Williams. [photo]
“I come from a family that is always looking for ways to help others,” De Jesus said. “I wanted to bring that sense of service to the forefront during my term as Worshipful Master of this amazing Lodge.”

The fraternity’s next project will be Nov. 9, offering free first responder classes to nonprofit organizations in Valparaiso, where the lodge is now located...
”
Every community, large or small, has an opportunity for your lodge to step up to the plate and make a difference. Back in the days when lodges had larger charity funds, more members, and men in their ranks who were more civically active and engaged on their own, it may have been that your lodge expressed its involvement locally by raising money and writing checks. Or maybe 'everybody' knew that the most important, influential or most visible guys in town making a difference were Masons. That's partially how our reputation was established from the 1840s all the way up until maybe 30 years ago. But we stopped being of interest to so many of those influential men today and we can't rely on the glowing reputation of high-profile members to carry the weight for us any more. 

The first step to reintroducing Freemasonry to our communities now is active participation outside of the lodge room. The brethren at Glen Park are doing just that. It takes work and planning and, hardest of all to achieve, active participation coupled with ongoing enthusiasm.  The great news is that people in your community take notice when the Masons step up and get involved - just like this newspaper columnist did.
““Not just a man, a Mason,” is the organization’s historic motto.
“Not just a mystery, a Mason,” should be our modernized interpretation of this ancient fraternity.”
Read the whole article HERE. 


For more about other ways to get your lodge back in to your community's habit and consciousness again, see my post from August:


Thursday, November 14, 2019

17th Paris Masonic Book Fair This Weekend 11/16-17



Albert Mackey once lamented that American Freemasons don't read, and the handful of Americans who have made a stab at being specifically Masonic publishers can tell you it's an ideal formula for going broke slowly. French Masons aren't afflicted with that character quirk. If you've ever visited a Masonic bookstore in Paris you know that the French have an insatiable appetite for books about Freemasonry. Consequently, each year, the Institut Maçonnique de France (Masonic Institute of France) hosts an enormous book fair in Paris for the purpose of promoting Masonic literature throughout the entire French speaking Masonic community. 

It's a shame that we don't have anything similar in this country.

The Salon Maçonnique du Livre de Paris (Masonic Salon of the Book in Paris) on November 16-17 will be its 17th year. This year's venue will again be at La Bellevilloise at 19 Rue Boyer, in Paris' 20th Arrondissement.



From a prior press release:
Organized by the Institut Maçonnique de France, this event is a unique opportunity for all audiences to discover Freemasonry by the prism of culture and literature in contact: from a village composed of the 16 main persuasions of French Masonry of over 60 authors and designers of many publishers of books, magazines, comics.
To answer all your questions, you will be able to meet and attend and participate in ten roundtables, three conferences, as well as the many signing sessions.
The Masonic Salon of the Paris book is free and open to the public
  • 16 French persuasions present
  • 8 round tables
  • 3 conferences
  • dozens of book publishers, magazines and comics
  • scores of authors 
  • books to win
  • catering on site and many restaurants and breweries nearby
What's always been interesting about French Masonry is how diverse (Oy! that word...) it is. While U.S. grand lodges only recognize the Grande Loge Nationale Française, the GLNF is NOT the largest or the oldest. There are no less than sixteen substantial grand bodies and obediences of Freemasons at work in that country – male, female and mixed, regular and irregular. And they all participate in this annual literary gathering.

In the U.S., most Masons are blissfully (or deliberately) unaware of obediences outside of their own and those that are declared regular and are recognized by their own grand lodges. In this country, that's pretty easy to do. If you're in a mainstream lodge, you probably don't think very much about it. If you're in a Prince Hall lodge, it's sometimes a tighter circle, but you're still probably at least aware of what the mainstream world is doing, and in all but a few remaining states, you also have options to intervisit. But virtually no one in these two largest Masonic blocs in America have any idea what goes on in the other various independent, female or mixed Masonic obediences here, and all of our paths cross so infrequently (apart from online, perhaps) that the subject almost never arises at all.


That's not the case when it comes to France. Instead of deliberately ignoring each other and pretending that the others don't exist, French Masons tend to be far more cordial and, well, laissez faire than we are. There are numerous cultural and historical reasons for that which simply don't exist elsewhere in the Masonic world. As a result, an event like this annual book fair brings all of them together and gives Masons the opportunity to informally discuss the things they share in common and the ways in which their fraternity variations diverge in a cordial and un-pressured atmosphere. Combine that with the longstanding French tradition of academic curiosity and philosophical thought, and you get an enormous and exciting trove of material  each year that explores Freemasonry's philosophy and history that has no equivalent in the English-speaking world.


On Sunday they will announce various annual literary awards specifically for Masonic books and publications. And this year they've added a new category for Best Masonic Magazine.

For news of the Masonic Book Fair in Paris:

Facebook: the page of the Masonic Book Fair in Paris
Twitter: https://twitter.com/IMFsalonParis
Facebook: the IMF Group: Masonic Institute of France
Website of the Masonic Institute of France: http://i-m-f.fr


A video of the 2015 event can be viewed on the GLNF Facebook page HERE.


By the way, don't be put off by La Bellevilloise as a convention venue. Yes, there is a 
hammer and sickle of the Communist Party over the door. Paris is a very big and very old city, and they tend to reuse old buildings instead of tearing them down as we do in the U.S. The historic building has been home to several different organizations over the decades, which explains the hammer and sickle. 

So no, if you cruised in here looking for dirt, it doesn't mean that Freemasons are Communists. It means the rent is cheap and there's a Metro station close by.

Wednesday, November 13, 2019

UPDATE: Who Would Want An Old Masonic Lodge?


UPDATE 11/13/2019: 
I first posted this story a year ago, and just checked it today out of curiosity. This former lodge in Alexandria, Indiana did not sell, and is still on the market currently marked down to $64,000. Just in case you have a hankering to own one of your own. 

Who Would Want An Old Masonic Lodge?  
11/13/2018

Got a deep-rooted desire to live in a former Masonic lodge? Twenty years ago, I might have jumped at this.




The former home of Alexandria Lodge No. 235 in Alexandria, Indiana is up for sale for the bargain basement price of just $69,000 (CLICK HERE). The lodge itself was absorbed by nearby Frankton Lodge 607 in 2015, but their former Temple was unique. 




The 11,000 square foot building started life as a private home, and its most recent owners essentially restored the front portion to that original use. 



It has been modernized with five bedrooms and a serviceable kitchen, but its truly magnificent woodwork from the original house is throughout the living areas. Looks like the bathrooms could use a major overhaul, and I see lots of ceiling fans and no outdoor compressor, which make me wonder about air conditioning.




But then walk to the back of the house and you will find the whole lodge room intact and virtually untouched and unaltered, added in what appears to have been the 1920s or so.



If the Hodapps didn't want to downsize our current living arrangements, I'd have snapped it up before telling the rest of you about it. In fact, I'd have snapped it up before telling Alice about it. Then we would have had have plenty of space in which she could refuse to speak to me over it for the next 20 years.

It's located at 414 North Harrison Street in the little town of Alexandria. 

Of course, this isn't the only private residence in a former Masonic temple around here. This one is a manageable size, but a California couple and their three kids decided to take on a much more gargantuan temple to make into a home. 



Huntington, Indiana Masonic Temple now a private home



Theresa and Atom Cannizzaro were originally just looking for a Midwest farmhouse surrounded by a couple hundred acres of land. Then the San Diego couple fell in love with the beautiful former Huntington, Indiana Masonic temple that was originally the home of Amity Lodge 483. They took possession of the building in October 2016, and they've been rehabbing it ever since. 


According to a newspaper article from last year, the Cannizzaros bought most of the original furniture along with the building. 


Amity Lodge moved to a smaller building on the edge of town.



The lodge left behind an entire library of books, paperwork including materials from the building’s 1927 dedication, and other bits and pieces of Masonic history. 

The old lodge room.



The dining hall features a small theater stage at the opposite end. The Cannizzaro kids think of it as the world biggest playroom.





1927 newspaper announcing the Temple's dedication.
Freemasons were front page news then.
The family foresees eventually opening a business in the basement, possibly a brewery. They're in no hurry to finish, and it's truly a labor of love. You can follow their story and their projects at www.freemasontomansion.com.

I just find it fascinating that time after time, private individuals manage to buy, renovate and save the very buildings that entire lodges filled with members claim are too expensive or difficult to maintain. Others seem perfectly happy to keep forking hay at our "white elephants." Why do so many Masons seem so willing to cast them off?






Monday, November 11, 2019

Franco's Exhumation Leads to Vandalism at GL of Spain


The headquarters of Madrid's Provincial Grand Lodge of the Gran Logia de España (Grand Lodge of Spain) were vandalized on October 21st during street protests over the exhumation of the body of long-deceased former Spanish dictator Generalissimo Francisco Franco Bahamond. Digging up the old dictator's corpse last month brought out the pro- and anti-Francoist street protestors and the bored vandals alike. 


The Grand Lodge building was painted with slogans, a swastika and a crosshair gunsight. Protestors also attacked buildings of various socialist groups, Catholic Church buildings, and major Spanish monuments, including one memorializing the creation of the Spanish Constitution of 1978 after Franco had passed on.

Pro-Franco protesters in Madrid
The Spanish Civil War (often called the dress rehearsal for World War II) raged between 1936 and 1939, resulting in Francisco Franco and his Nationalist Party's ascendency to power. The two big name fascist dictators of the period, Adolf Hitler and Benito Mussolini both supported Franco and used Spain as a science project to learn how to wage total war on military and civilians alike. Soviet thug Josef Stalin supported the Nationalists, but even  he used Spain's Civil War as a practice field in the coming battle between fascism and Communism. Hitler and Mussolini both fell in 1945, but Franco clung on and ruled in Spain all the way through his death in 1975. 

Under Franco and his largely Catholic Nationalists, Freemasonry was outlawed in the country. According to Henderson and Pope's indispensable book Freemasonry Universal,  during Franco's almost 40 years in office more than 10,000 Spaniards were arrested for their alleged Masonic membership, and the Grand Orient of Spain went into exile in Mexico.  



The Generalissimo never tempered his anti-Masonic sentiments.  Even in his final speech before his death in 1975, given from (where else do dictators speak from?) the balcony of his Royal Palace, Franco railed against the imaginary "Jewish-Masonic Conspiracy."

Spain's Valley of the Fallen
Way back in 1940, Franco was just as enamored of monumental architecture as his fellow German and Italian fascists were. He decreed that a 'Valley of the Fallen' be built to honor the glories of his dead troops, and that it have “the grandeur of the monuments of old, which defy time and forgetfulness.” The monument in the Sierra de Guadarrama mountains on Madrid's outskirts features as its centerpiece an enormous neoclassical- brutalist basilica built of granite, festooned with statues, mosaics, and tapestries depicting heroes, martyrs, Catholic imagery, and plastered with Franco's favorite fascist emblems - all set 800 feet into the mountain. Albert Speer would have been proud, even though it's an odd pastiche of religious iconography and a repressive dictatorial regime. Not surprisingly, it was partially constructed with the forced labor of political prisoners. 

Today the Valley has mass tombs with the remains of almost 34,000 people killed on both sides of the Spanish Civil War. All of it is topped with the tallest cross in the world, rising over the whole valley at 500 feet like an enormous rising thing.


When Franco finally died 44 years ago, his supporters buried him in this giant mausoleum under a 3,000-pound granite slab, where he remained entombed ever since, or at least until last month. Considering the ignominious ends of both Hitler and Mussolini and the subsequent disgrace with which both of them have been held ever since the end of WWII throughout Europe, Franco's mortal remains being surrounded by such a magnificent monument to real-live fascism always seemed more than just a slightly bizarre anomaly. 


Franco's now-former tomb inside the monument's basilica
(New York Times photo)
Prime Minister Pedro Sánchez of the Spanish Socialist Workers’ Party took office in 2018, and he pledged to move Franco’s remains from his mountainside memorial, saying “no democracy can allow for monuments to exalt a dictatorship.” The Benedictines and Franco's family fought back, but after spending two years blocking the move, the exhumation was approved by Spain's Supreme Court in September. Franco was dug up, airlifted, and replanted thirty miles away, next to his wife, several of his ministers, and his pal, the late, former murderous Dominican Republican dictator Rafael Trujillo. 

Nice neighborhood, proving that even after death, you can still pick your friends.

Anyway, back to the Masons.

As I said, relocating Franco's corpse last month brought out the street protestors and the bored vandals on all sides. But true to Franco's own philosophy, laws and foibles, his family came out swinging the loudest of all. They fought the exhumation for two years before losing in September in the Courts. Francis Franco, eldest grandson of the dictator and the Eleventh Marquis of Villaverde, gave an interview the day before the Generalissimo's mouldering bones were removed, and he rattled some old bones of his own. 

Who, he was asked, was responsible for contributing to Franco's mortal coil and evicting him from his overbuilt cemetery plot? You guessed it – the Freemasons. Oh, and the Communists, with whom Francis believes us to be in cahoots: 

Francis Franco, the grandson of the former dictator
From an October 21st interview in El Pais: 
"My grandfather had two enemies, which are the Masons and the Communists. The law of Historical Memory made by [José Luis Rodríguez] Zapatero, who was a Mason, all he has done has been to create reds and blues, independence and unionists. In the preamble he says that it is for reconciliation and is a lie. It is a political weapon to achieve the objectives of trying to erase the entire era of my grandfather."
So very odd the way various anti-Masons like to conflate the Masonic fraternity with opposing groups like Communists, who ALSO despise Freemasonry and always have. True to his grandfather's tradition. And since the pro-Franco protesters attacked both the Grand Lodge as well as (overwhelmingly) buildings associated with the Catholic Church in Madrid, it looks like the Francoists also think the Freemasons and the Church are pulling on the same oars politically. 

It's hard to keep track without a scorecard.

In response, the Grand Master of Spain, Oscar de Alfonso Ortega, gave an extremely rare public interview in the November 4th edition of El Español in which he said Franco's grandson had crossed a red line by accusing Spain's Masons. Tired of being silent in the face of harassment, the Grand Master challenged Francis Franco, offered to sit him down over a cup of coffee, get over his ignorance, and "break the clichés instilled in him as a child." 

 “His grandfather tried to exterminate us," Ortega said. "I am sure you will understand me when I explain it to you. ”

Oscar de Alfonso, Grand Master of the Gran Logia de España

From the article El Gran Maestro masón reta a Francis Franco a un café: "Le contaré que su abuelo quiso liquidarnos" by Daniel Ramirez (via imperfect Google and Bing translations - you can read the original Spanish at the link): 



The Mason Grand Master challenges Francis Franco to a coffee: "I will tell him that his grandfather wanted to liquidate us"

Before starting, De Alfonso qualifies: the Freemasons are not left or right. Everybody fits in. Freemasons believe in a Great Architect of the Universe, who can bear the name of God, Allah or Buddha ... According to his internal barometer, although the majority religion among the brothers is Christianity. An argument that, according to the Grand Master, dismantles right from the start the "anti-Catholicism" attributed to them by Franco.
Q: The Grand Master does not usually give interviews, and less with an election campaign around the corner. Why have you decided to grant this one?
In recent years we have suffered more than twenty attacks. Each and every one of them have been denounced. But we didn't advertise them for fear of a kind of called effect. They have thrown eggs, they have put Franco's stickers on us, they have drawn swastikas and crosshairs at the headquarters... They have even beaten on the gate of the Lodge with a [sledgehammer]!
Q: And what has changed so that they take a step forward?
Now, military headquarters, churches and offices of political parties have suffered something similar at the hands of the same group of bigots. Stop it now! Let it be known. In the Grand Lodge of Chile they have had to remove move paintings [graffiti?]. Another Masonic temple in that country was set on fire. In New York recently, we suffered an attack with Molotov cocktail. It is as if they were marking us, as if they put a Star of David on our chest. What if one goes from sledgehammers at the door to physical aggression? I accepted this interview so people know.
Q: This week, in a statement, you accused the Francoists of putting Masonry back in the spotlight. Could you explain that?
We respond to statements by Francis Franco in El País, the eldest grandson of the dictator. He said a phrase that made my hair stand on end: “My grandfather only had two enemies. Communists and freemasons. ” That has neither feet nor head. He may be the grandson of Franco, but how dare he say in 2019 that we were his enemies? It is just the other way around! We were victims of extermination. It is history. To complete the 'Judeo-Masonic conspiracy,' he needed to mention the Jews, but with them he doesn't dare now. He didn't have the guts to say it. His grandfather created a Repression Court dedicated to us.
Q: The attack on the Lodge came shortly after the words of Francis Franco. Do they establish a cause-and-effect relationship?
I don't think Francis Franco has any influence over anyone. These groups committed a cross-sectional attack against all the entities that I mentioned. It was planned. The culprits were groups of extreme right and reduced brain.They attack the freemasons because of that collective imagination created by Franco. They neither asked us about the exhumation, nor did we take a position on it. Incidentally, the unearthing was decided by the three powers: Executive, Legislative and Judicial.
Q: What would you say to Francis Franco if he met him?
I would tell him that he is completely wrong. Absolutely. Maybe it's not his fault, but no one has explained to him what Freemasonry is and who the Freemasons are. I offer to explain.
Q: Would you be willing to have coffee with him?
Of course! Freemasons exercise tolerance and profess respect. I wouldn't spit in his face. Quite the opposite. I would put on the table the reasons why he's wrong. I will do everything in my power to get him out of that ignorance. I hope he removes those clichés that instilled him as a child. I say coffee really, not in a [literal] way. I would shake his hand. If you keep two fingers in front, you would realize your mistake right away.
Q: Could you summarize, for those who do not know, how was that persecution of which he speaks? What are the most rigorous data?
4,000 Masons were executed during the Civil War. 80,000 police files were opened and thousands of convictions. Over time, the shootings came to a halt, but they were sentenced to twelve years in prison and forbidden to practice their profession - lawyers, professors, journalists ...
Q: Why do you think Franco made Masons - together with Communism - his great enemy?
He had a sick obsession with the Freemasons. Franco wasn't a fool. Never the less, he sought a kind of fifth column, someone to qualify as dangerous and thus keep his people mobilized. They were not black or Jewish. They [looked just like everyone else]. Something like: "They are infiltrating our ranks and plotting to bring us down." He was great.
Q: It is said that the dictator tried to be a Mason before 1936 and that he was rejected. Is that credited or is it a hoax?
I have heard it several times ... There is no - or has not been found - written proof that it is true. For me it is a rumor, a myth. His brother Ramon was a Mason. And most likely his father was, too. Ramón is proven, and [his father... is 90% proved.]
Q: Why 90%?
I have not seen a [document] as in the case of the brother, but I have read renowned historians who manifest it. Franco's father abandoned his wife and children. Perhaps the dictator developed from that a particular hatred. Although his brother Ramón did not [follow that path]. Nor did the rebel military servicemen who were Freemasons. He used that image of the Judeo-Masonic conspiracy when it suited him.
Q: Francis Franco says that Zapatero, author of the Historical Memory Law, is a Mason. Do you know?
Francis proves to have more mouth than brain with those statements ... Zapatero is not and has not been a Mason. His grandfather was, a retaliated, realist military man.
Q: Without giving names - I understand that your codes prevent it - can you tell me if any brother Mason appears in the structures of [today's] Government? In the Second Republic, there were 170 Masonic deputies in Congress ...
There are some Freemasons in the Senate, a couple in Congress ... Many in the autonomous parliaments, in the councils, in the general directorates ... Where we have more presence is in the Canary Islands, with seven mayors. But that doesn't mean anything. Freemasonry is a reflection of society. There are also unemployed Masons, journalists, mechanics, or builders.
Q: Are those two deputies declared or keep their condition secret?
They are confidential. I am convinced that if they came out of the Masonic closet they would have some problems... inside their own parties! I respect that. In any case, the political presence of Masons is a minority. And I'm glad. It makes it easier for me to explain why we are not a lobby.
Q: Today, forty years after the dictatorship, what percentage of Freemasons makes their status public?
Most keep it secret. But I tell you one thing: in the last few years a lot of people have told it. There are two Masonic Spains: an open one that says so and goes out in the newspapers, located on the coast, from Catalonia to Malaga and the islands; and another very conservative, reluctant to exhibit itself, from Madrid to the Castillas through Navarra and Galicia.
Q: Do you have the feeling that, currently and in general, being a Mason is frowned upon or creates distrust?
There is a problem among the brothers. Many keep it inside, which is more [of a personal] thing than [officially as an organization]. Many brethren think that it would bring them problems, such as a layoff or a divorce. There are no signs that this will happen, but they think it will happen. The shadows are, above all, in our brain.
Q: Why should rites be secret?
Masonic rituals are symbolic. We explain our teachings and principles based on a few symbols. We create a ritualistic environment, and the candidate must interpret it. It is a very sensory experience, also aimed at the heart. These rites involve initiation. And all initiations have, historically, been secret. The candidate passes some tests and we accept it. If the ritual were public, why pass tests? We ask for a vote of confidence. We do secret rites, but they are not horrible. There is no blood, we don't kill a chicken, nothing.
Q: Wouldn't opening the Grand Lodge of Spain to women be a sign of progress and modernity? Why don't they do it?
We are a male order. There is another female one. We respect and accept it. There is also another mixed [gender order]. I have no problem with that.
Q: But you leave them out of your 'creed' ... let's say they are not allowed to belong to the "official" Freemasonry.
We follow an ancient tradition, which tells us that we are a masculine order.
Q: Beyond tradition, do they have any reason?
We accept that tradition freely. We are very clear about our DNA. We will not change it. Perhaps it's a difficult position to explain and understand. Sorry. I like that there are Masonic women. I think they can be, but not in the Grand Lodge of Spain.

(I will take this rare opportunity to go right for the low-hanging fruit. For those of you of a certain age, you'll be happy to know that, after the exhumation was performed, Generalissimo Francisco Franco has been determined by officials to still be seriously dead. Doctors say his condition remains unchanged.)



NOTE: This story was edited at 10:40AM 11/12/2019 to correct an erroneous statement that Stalin had supported Franco, when just the opposite was true. That's what I get for chaotic work habits. I also corrected the full name of the Grand Master of Spain, Oscar de Alfonso Ortega, which did not appear in the El Español interview.