"To preserve the reputation of the Fraternity unsullied must be your constant care."

BE A FREEMASON

Sunday, October 16, 2016

2017 Masonic Week Info


The 2017 Masonic Week schedule has been published. This annual event will run from February 9-12 at the Hyatt Regency Hotel in Crystal City, Virginia (a stone's throw from Washington DC, the Reagan International Airport, and the Pentagon). Masonic Week traditionally hosts annual meetings and degree conferrals of lesser known Masonic organizations, many of which are invitational bodies.

The following groups will be represented this year: the Commemorative Order of St. Thomas of Acon; Masonic Order of Athelstan; Order of Knight Masons; Society of Blue Friars; Holy Royal Arch Knight Templar Priests; Allied Masonic Degrees; The Royal Order Masonic Knights of the Scarlet Cord of the United States of America; The Masonic Society; Rectified Scottish Rite (CBCS); Ye Antiente Order of Corks; Grand College of Rites, the Philalethes Society, Sovereign Order of Knights Preceptor, Masonic Order of the Bath; and the Worshipful Society of Free Masons, Rough Masons, Wallers, Slaters, Paviors, Plaisteres and Bricklayers (aka “The Operatives”).

An additional group appears on the list this year: the Universal Craftsman Council of Engineers. I thought I had come across almost every Masonic group currently at work in this country, but this is a new one on me. They have apparently been around since 1899, and information about them can be found on their website HERE.

A reservation/registration form has not been posted yet, and neither has hotel reservation information. So keep an eye on the page for upcoming updates.

Saturday, October 15, 2016

'Inside the Freemasons' Tells UGLE's Story to a Worldwide Audience


Several months back, the United Grand Lodge of England granted access to a British production company to create a four-part series for the Sky television network to commemorate the 300th anniversary of the modern founding of the fraternity in 1717. The result is Inside the Freemasons, and the final show has been expanded to five episodes. Now, it may be distributed to other television markets outside of the UK.

From the BroadcastNow.co.uk website yesterday:
The series was commissioned as a four-parter but on delivery earlier this year, Sky and the Freemasons themselves agreed that it should be extended by one hour.
Emporium [Productions'] Emma Read, who is renowned for securing difficult access after series like Sky 1’s Harrow: A Very British School, won the confidence of the organisation and has delivered a series that she says “found the fun” in Freemasonry, as well as uncovering its secrets.
The show features stories from across England and Wales, including the consecration of a new lodge in Cardiff, and features individuals from many walks of life – from ex-military members in the north-west to biker Freemasons in Newcastle.
“We told a story of 21st century men and why they joined, what they get out of it, and why they would want to join something where they have to learn all these rituals perfectly and dress up in aprons and gloves,” Read explains.
The show is being distributed by Hat Trick International. Director of sales Sarah Tong says that because of the unprecedented access and the intrigue that surrounds the organisation, she expects it to easily attract an international audience.
“People will think they know what a Freemason is – this sort of secret society – so they’ll watch thinking it’s all very peculiar and strange, and that’s why it will sell,” she explains.
The society has members across the world, including a massive contingent in the US, which Tong says she hopes will give the show traction there. Hat Trick is also targeting Australia, New Zealand, Scandinavian and Europe.

Friday, October 14, 2016

PA Academy of Masonic Knowledge: Live Steaming on Saturday

Brother Seth Anthony just passed along this information about their meeting tomorrow, 10/15:
The Academy of Masonic Knowledge is meeting this weekend and we are pleased to announce that this event will be live-streamed, via YouTube, on Saturday. The stream will begin around 9:15 AM, with the first speaker taking the stage at 9:30AM. 
To view the feed, just visit the Masonic Villages of PA channel on YouTube and the live link should appear at the appropriate time. 
https://www.youtube.com/user/MVEPR
We will be taking some internet based questions for the speakers (although the number is to be determined.) I'll be sure to watch this thread for potential questions, as well as the comments on the YouTube video and via Facebook. Remember, this is not a tiled event, so please keep any questions appropriate. 
As a reminder, the speakers are:
Heather Calloway – Heather is the Archivist and Special Collections Librarian and an Assistant Professor at Washington College in Maryland. She served the Ancient and Accepted Scottish Rite, Southern Jurisdiction as Director of Programming, Museum Curator, and Digital Media Director at the House of the Temple in Washington, DC.
John Hairston – Bro. Hairston is a member of Harmony Lodge No. 2, under the jurisdiction of the Most Worshipful Prince Hall Grand Lodge of Washington and is the author of the new groundbreaking book “Landmarks of our Fathers: the Critical Analysis of the Start and Origin of African Lodge No. 1."
Christopher Murphy – Bro. Murphy is the Charter Junior Warden of Fibonacci Lodge No. 112, the first Observant Lodge chartered by the Grand Lodge of Vermont. He is a member of Vermont Lodge of Research No. 110 and the Philalethes Society. He will present his paper “The Tavern Myth.”

GL of Ohio Changes Alcohol Rules

Word is trickling out that the Grand Lodge of Ohio F&AM  has just approved legislation that will permit renters of Masonic facilities to serve alcohol at events. 

Doubtless there will still be restrictions involved, but this will be excellent news for lodges struggling with raising funds to protect and maintain their buildings, especially historic ones. Far too many event planners pass our facilities by because of restrictive alcohol bans, even for outside renters and caterers with proper permits.

UPDATE
Legislative Ballot 2016-1 was passed and is now officially Ohio Masonic law:
Chapter 34, SEC. 34.02 Lodge Prohibitions  
a) A Lodge or Temple Company may rent, lease or sub-lease the public areas of its building, excluding the Fraternal, dedicated areas in which the Lodge Room(s) is located, to any person or persons or to any business entity for rental events at which alcoholic beverages are served. Licensed caterers only approved by the Trustees or Temple Company of the Lodge, shall have full responsibility for obtaining all liquor licenses and necessary insurance coverage for serving and dispensing all alcoholic beverages. Prior to undertaking the provisions to which this regulation applies, the approval of the Grand Master or his designee must be obtained.

Thursday, October 13, 2016

Knights Templar Arrested 709 Years Ago Today


Today marks the 709th anniversary of the arrest of the Knights Templar on October 13th, 1307. 

The tale of the Knights Templar is a story with a larger-than life aura of myth, that finished in an abrupt and almost unbelievable tragedy. Founded in 1119 by nine crusading French knights as a tiny band of dedicated protectors of Christians in the Holy Land, the Poor Fellow Soldiers of Christ and of the Temple of Solomon shot across the political landscape like a meteor, vaulting from obscure guardians of pilgrims in Jerusalem into the most powerful and influential force of their age. They were fierce warriors, devout monks, skilled diplomats, and international bankers. Within just a half century of their birth, they walked with kings and advised popes, brokered treaties, and built castles and preceptories on a massive scale. Then, even more inexplicable than their rise came their fall, less than two centuries after they began, in a harrowing plunge into arrest, trial, flight and execution that shocked the medieval world, both East and West. 

The end began for them at dawn on Friday, October 13, 1307. The sealed order to King Phillip IV's seneschals and bailiffs had gone out a full month before. It was accompanied by a personal letter from the king, filled with lofty prose about how heart-rending it was to be compelled to do his duty, while detailing frightening accusations against the Templars. The letter would have had an eye-popping effect on the king’s men, and their secrecy was undoubtedly assured. The sealed arrest order was not to be opened until the appointed day.


At this time, France was the most populous nation of Europe, even greater than Russia. France took up more than 40,000 square miles, an enormous area to cover from the back of a horse. Yet Phillip IV managed to carry off his own Night of the Long Knives, in a country without telephones, trains, or automobiles. It was a stunning piece of work. Hundreds of the king’s men simultaneously opened letters all over the country that morning, ordering them to converge on every Templar castle, Commandery, Preceptory, farm, vineyard, or mill.


It was shockingly effective, instantly chopping off the head of the Order. Phillip obviously had a hit list of the most important knights to capture. Accounts differ wildly, but the most respected ones agree that 625 members of the Order were arrested in the first wave. These included the Grand Master Jacques de Molay; the Visitor-General; the Preceptors of Normandy, Cyprus, and Aquitane; and the Templars’ Royal Treasurer.

The vast majority of the literally thousands of Templar properties in France were small manors and farms, tended by as few as two or three aging brethren. Often, a small Preceptory with a few serving brothers and the occasional aged knight was all there was to meet these armed bailiffs of the king. The average age of those arrested was 41. They were not, as a rule, the cream of the Order’s hardened fighting force, and many of those tending these unfortified properties were in their 60s and 70s.

The Templars were put into isolation, and immediately subjected to the gruesome tactics of medieval interrogation on the very first day of their arrest. The technique of the strapaddo was common. It involved binding the victim’s wrists behind his back, passing the rope over a high beam, pulling him off of the ground, and suddenly dropping him, snapping his arms and dislocating his shoulders. Stretching the victim on the rack was another favored method. Perhaps the most horrible was coating the victim’s feet in lard or oil, and then slowly roasting them over a flame. More than one knight was handed the tiny bones that fell from his burned feet by his dedicated torturers. Subjected to these agonies, the overwhelming majority of the knights confessed to any charge that was put to them.

Phillip’s goal was to arrest all the Templars, subject them to torture immediately, and exact confessions from them on the very first day. He knew that the pope would be livid over his actions, and that Church officials would be wary of agreeing to the kinds of interrogations Phillip had in mind, so time was of the essence. He wanted to hand Pope Clement V a stack of confessions so damning that the pope would lose his stomach for siding with the Order.

The pope reacted just as Phillip had planned. His outrage over the arrests turned to dread and resignation as the “evidence” was presented to him. Phillip leaned on Clement to issue papal arrest warrants all across Europe, which were largely ignored or skirted around by other monarchs. Very few show trials went on outside of France, and there were no cases (outside of the tortured knights in France) of Templars who admitted to any charges of heresy.

In an outburst of courage and remorse, most of the arrested Templars subsequently recanted their confessions, and proclaimed to Church officials that their statements were made under the pain of torture and threat of death. To intimidate the remaining Templars, Phillip ordered 54 of the knights to be burned at the stake in 1310, for the sin of recanting their confessions.

In 1312, Clement finally decided to end the situation at a council in Vienne. Just to make certain the decision went the way he intended, Phillip stationed his army on the outskirts of the city. The pliant pope officially dissolved the Order, without formally condemning it. (In truth, he had secretly absolved the Order of all wrongdoing after his own investigation at Chinon in 1308 in a document that served to at least save the knights in the hereafter, even though he was powerless to stop Phillip in the temporal world.) All Templar possessions apart from their cash were handed over to the Knights Hospitaller, and many Templars who freely confessed were set free and assigned to other Orders. Those who did not confess were sent to the stake. Phillip soothed his loss of the Templars’ tangible assets by strong-arming a yearly fee from the Knights Hospitallers, to defray his costs of prosecuting the Templars.

By 1314, both the pope and public opinion had completely abandoned the Knights Templar. The four senior Templar officers in Phillip’s custody had been waiting in prison for seven grim years. All of them were old, the youngest being Geoffroy de Charney, who was almost 60. Jacques de Molay was in his 70s and had spent four years in solitary confinement. The four men were finally led onto a platform in front of Paris’s Notre Dame Cathedral to hear the charges and make their public confessions. The charges were read, and two of the men accepted their fate of perpetual imprisonment and were led away.

But Jacques de Molay and his trusted follower Geoffroy de Charney did not follow suit. Weakened with age and imprisonment, de Molay shouted in a voice that startled the assembly that he and the Templars were innocent of all the charges. They were returned to their cells at once, while Phillip called together his council and quickly pronounced sentence, using the insane logic of the Inquisition; if they had recanted their confessions, then they were considered “relapsed heretics,” and the penalty was the stake.

Late that afternoon, de Molay and de Charney were led to the place of execution, which was a tiny isolated island adjacent to the Île de la Citè, called the Île-aux-Juifs (Island of the Jews) in the middle of the River Seine. The condemned men could see Notre Dame Cathedral in the east, but the site was not chosen for their view. Rather, it was chosen so that King Phillip could enjoy the entertainment without leaving his palace just across the river.


Each man was stripped down to his shirt and tied to the stake. Jacques de Molay, with unbelievable courage, asked not only that he be turned to face the Cathedral, but that his hands be freed, so that he could die at prayer. His request was granted. The two men were roasted alive by the Inquisitional method that began with hot coals, so that their agony could be prolonged as much as possible. It was dusk on March 18, 1314.



When the Pont Neuf was built, the Île aux Juifs was joined to the rest of the Île de la Cité, and today there are not one but two plaques near the bridge to commemorate this event. Jacques de Molay did not go to his God in silence. Legends insist that he died defiantly shouting his innocence and that of the Templars, calling on King Phillip and Pope Clement to meet him before the throne of God in one year’s time, where they would all be judged together. Indeed, both men, relatively young, would be dead within the year. One month after the death of de Molay, Pope Clement V, age 54, died, it was said, of cancer. Phillip the Fair, age 46, died in a hunting accident probably brought on by a stroke. He died on November 29, 1314, managing to get in just under the wire.

The gruesome death of Jacques de Molay is the last act of the Templar story. At least, the last act of the accepted, scholarly story of the Knights Templar that is told, in names and dates, between the covers of the history books. But in reality, his death is only the beginning. It’s the beginning of the myth of the Knights Templar, which is the maelstrom around which an endless stream of fact blended with speculation swirls, unabated.

(Excerpted from The Templar Code For Dummies)

Brother "Tommy" Ford Passes Away, Best Known for TV's 'Martin'


Actor, producer, director and Brother Thomas Mikal "Tommy" Ford passed to the celestial lodge Wednesday afternoon in an Atlanta hospital. He is best known for his five years starring as the character of 'Tommy Strawn' in the 1990s sitcom, Martin, with Martin Lawrence. 

He was just 52.

In Martin, Ford's character was generally the straight man for Lawrence's jokes, but he often stole scenes with his trademark "bald-headed logic" and funny comments in odd situations. After Martin ended, he also appeared in New York Undercover, The Jamie Foxx Show, and The Parkers. He had recently completed directing a documentary about bullying.
Brother Ford had just undergone a routine knee replacement surgery in late September. He was admitted to the hospital Sunday after an aneurysm ruptured in his abdomen, his wife Gina Ford told TMZ. He was placed on life support Sunday, never recovered, and he passed away Wednesday afternoon. 

According to the American Heart Association, an aneurysm occurs when part of an artery wall weakens, allowing it to widen abnormally or balloon out.



Brother Ford was made a Mason "at sight" by MW Grand Master Norman L. Campbell of the MW Prince Hall Grand Lodge of Washington, D.C. on April 30, 2016.

He was an enthusiastic supporter of many community programs and causes. The video below features him at this year's Prince Hall Masonic Classic scholarship event at Howard University sponsored by the MWPH Grand Lodge of DC.

His column is broken, and his brethren mourn. 

Requiescat in pace.

Wednesday, October 12, 2016

Fall Session of Academy of Masonic Knowledge: Saturday 10/15

The Fall session of Pennsylvania's Academy of Masonic Knowledge will be held ths coming Saturday, October 15, 2016, in the Deike Auditorium of the Freemasons Cultural Center on the campus of the Masonic Village in Elizabethtown, Pennsylvania. 

Registration will open at 8:30 a.m. with the program beginning at 9:30 a.m. 

Announced speakers for this session are:
John Hairston is a member of Harmony Lodge No. 2 under the Most Worshipful Prince Hall Grand Lodge of Washington, and is the author of the new groundbreaking book, Landmarks of Our Fathers: The Critical Analysis of the Start and Origin of African Lodge No. 1.
Heather Calloway is Archivist & Special Collections Librarian and an Assistant Professor at Washington College in Chestertown, Maryland. She served at the Ancient and Accepted Scottish Rite - Southern Jurisdiction as Director of Programming, Museum Curator, and Digital Media Director at the House of the Temple in Washington, DC.
Christopher Murphy is the Charter Junior Warden of Fibonacci Lodge No. 112, the first Observant Lodge chartered by the Grand Lodge of Vermont. He is a member of Vermont Lodge of Research No. 110, and of the Philalethes Society. He will present his paper, “The Tavern Myth." 
A lunch (requested contribution of $10) will be served at noon and the program will be completed by 3:00 p.m. All Masons are welcome to attend. Dress is coat and tie.


Pre-registration is required.
To pre-register, please send your name, address, Lodge number and telephone by e-mail to: AMKSecretary@pagrandlodge.org

Monday, October 10, 2016

New Allegations in Arkansas

2016 Grand Master of the MW GL F&AM of Arkansas, Billy Joe Holder

After several weeks of relative quiet in Arkansas, a new wrinkle has developed in the last week or so. A meeting was held in little Rock on October 7th between Grand Master Billy Joe Holder and his line officers, and Masters of lodges across the state. It was presumed by many to have been called for the purpose of finally informing them of the suspensions of the Deputy Grand Master and the Grand Senior Warden, but it seems that subject was not discussed after all. 

Word is slowly trickling out about the details of the meeting, and the principal message seems to have been "Don't believe what you read on the interwebs." It was suggested that Arkansas Masons should not read Facebook. But the major concentration of the meeting was to talk about purported cost savings within the Grand Lodge. 

Meanwhile, an anonymous letter was circulated in recent days, reportedly to all lodges in Arkansas, blowing the whistle on some inside information from Little Rock that has previously gone unreported. 

The most shocking allegation in the letter is the reporting of a thwarted five-year $100 assessment against all Masons in the state, amounting to a combined total of $500 per member. The fee was to be enacted last year by an edict issued by 2015 Grand Master Sam Lattin, co-written by Billy Joe Holder. Further, the edict would have suspended voting at the annual communication, and permitted the sitting Grand Master to remain in office indefinitely. According to the allegation, the edict had already been signed, sealed, and prepared for mailing. Only last-minute protestations by the Past Grand Masters prevented the letters from being sent out to lodges.

I am NOT a fan of anonymous letters in any institution, and especially not in Freemasonry. In the last year, anonymous letters have been sent in Kansas, Indiana, New Jersey, and more, in an attempt to inform Masons of what the nameless author claims to be skullduggery (usually within the ranks of their own grand lodge). I continue to think it is a terrible way to influence changes or right a wrong, and I have rarely posted them.

But in jurisdictions that forbid any discussion of Masonic matters outside of the confines of a tyled lodge, or in those that prevent open and honest discussions of contentious topics on the floor of their annual communications, I do understand the frustration of attempting to do things by the book. And in jurisdictions where grand masters pull the trigger on suspensions and expulsions at the drop of a hat instead of allowing members to air their grievances and addressing them, as a Brother is pledged to do, I sympathize with their terrible dilemma. In Arkansas, it is regular practice to send a Mason a summons to appear before a trial commission or just a hearing before the GM, accompanied by a letter to sign to waive proceedings and simply self-expel. Why must a Mason choose between complete silence in the face of injustice, versus voluntarily risking a lifetime suspension or expulsion from the fraternity he cares for so deeply, just for the offense of speaking up? 

Not long ago, someone forwarded me a copy of the Digest of the Constitution and Laws of the MW Grand Lodge F&AM of Arkansas. As I read through it, I was struck by a curious feature of the book. I have read many such documents over the years, but I have never encountered a Masonic code that had more specific definitions of "un-Masonic conduct" in my entire Masonic career than this one.  There are a full 243 specific definitions and clarifications of offenses and specifications relating to Masonic charges and trials, comprising Chapter 4 of the Digest. 

In his famed masterwork The Prince, the author Niccolò Machiavelli wrote, "There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things." 


In light of the current state of affairs in Arkansas, I reluctantly post the letter that has been sent to the lodges. (Click images to enlarge.)



To more fully understand the plummeting statistics of membership in the GL of Arkansas, which dramatically exceed the national average of losses across the U.S., click the image below to enlarge a chart of stats between 1992 and 2015.


Take note that in 2012, there were no suspensions for un-Masonic conduct and 6 expulsions. By 2015, 12 had been suspended and 43 were expelled from the fraternity. That is a sobering statistic, under any circumstances.



UPDATE 10/11/16:

An article was forwarded to me this morning that sheds some light on what the $500 assessment edict may have been in response to. It seems that the Grand Lodge of Arkansas lost a half-million dollars last year in an investment deal gone south.

A Masonic grand lodge in Arkansas lost $500,000 it invested in a real estate fund run by the United Group in North Greenbush that collapsed last year when several of the company's student housing projects went into foreclosure.
The lodge, officially known as the The Most Worshipful Grand Lodge of Free and Accepted Masons of the State of Arkansas, sued United Group back in April in U.S. District Court in Little Rock, claiming that the organization was misled by United Group executives and Edgar Page, a Saratoga County investment adviser.
United Group created two real estate investment funds in 2008 to raise money for projects during a time when bank loans were scarce, recruiting financial advisers like Page to find wealthy investors, most of whom were from the Capital Region.
But the Arkansas case reveals that United Group and Page were traveling across the country in some cases to raise up to $50 million for the funds, which were created in partnership with a North Carolina firm called Davis Capital Group.
United Group student housing projects in Plattsburgh, Cortland and Brockport all fell into trouble with lenders last year, leading to heavy losses in the two funds.
Back in August 2014, the U.S. Securities and Exchange Commission sought to bring civil penalties against Page, alleging he failed to disclose to his clients that he was negotiating the $3 million sale of his company to United Group at the same time he was recommending they put money in the funds. Page raised $15 million for the funds, SEC documents show.
United Group, which has not been accused of any wrongdoing in the case, has not spoken publicly about the funds or the failure of the student housing projects, which were built under the company's late founder Walter Uccellini, who died in a 2012 plane crash.
The United Group did not respond to questions by the Times Union in time for deadline. Page has denied wrongdoing, and his case remains pending.
A call to United Group's attorney in the Arkansas case, Little Rock attorney Chad Pekron, was not immediately returned Tuesday.
According to its lawsuit, the Arkansas Grand Lodge invested the $500,000 in the DCG/UGOC Equity Fund in 2010. But its members soon became worried about broken promises of distributions from the fund and worse-than-expected vacancy rates at the dorm projects.
In 2013, United Group executives cut off communication with lodge officials, the lawsuit claims, leading Robert Jackson, a member of the lodge's board of finance, to file an unspecified complaint against the United Group and Page with the SEC.
The Masons were notified early this year by their brokerage firm T.D. Ameritrade that their investment in the United fund "had no value."

In the wake of the losses, the Grand Lodge has made the decision to attempt to sue the investment fund in federal court (now adding legal costs to the fiasco, on top of the investment losses). The judge in the Arkansas Eastern District Court case has already thrown out much of the suit. The court case (Most Worshipful Grand Lodge of Free and Accepted Masons of the State of Arkansas v. DCG/UGOC Equity Fund LLC  et al: Case No. 4:15-cv-00219) may be followed online HERE.


Background on this situation:

3/13/10: Grand Lodge of Arkansas Pulls Charter, Files Charges Over Website
12/16/10: News From Arkansas
2/17/11: A Gathering Storm In Arkansas
2/18/11: More Sad News From Arkansas
11/9/12: Shrine Declared Clandestine in Arkansas
1/31/13: South Carolina Suspends Relations With Shriners Internationa
6/19/16: Arkansas Rumblings
6/26/16: Reprehend With Justice
8/23/16: GL of Arkansas Suspends Grand Senior Warden
8/28/16: Grand Lodge of Arkansas' Yezhovshchina: Grand Line Officers Purged
9/3/16: More Antics Out Of Arkansas
9/11/16: Arkansas: Floggings Continue, Yet Morale Doesn't Improve





Sunday, October 09, 2016

English "Judge" Bans Masonic Emblem from Churchyard Gravestone


It seems like the more the United Grand Lodge of England tries to spread the word of the upcoming 300 year anniversary of the founding of the Premier Grand Lodge and modern, speculative Freemasonry, the harder the press, government, and religious institutions there push right back against them. 

Today's outrage comes from Sunday's Telegraph in the UK:
An [ecclesiastical court] judge has banned a family from having the Freemasons square and compass emblem etched into the gravestone of a Freemason who died after devoting much of his life to the organization.
William Kenneth Wilson, who died in July 2012 and who had devoted more than 40 years to Freemasonry is buried in the church yard at the 12th century Grade 1 listed St Oswald's Church at Dean in Cumbria.
His niece, Mrs Dorothy Stubbs, had appealed to the Church of England's Consistory Court, which has to approve matters such as what is put on gravestones, for permission to have the Freemason's square and compass emblem put on her uncle's stone.
He had held major offices with the Freemasons and been a Provincial Grand Master representing the country at home and abroad on a number of occasions.
There are an estimated six million Freemasons world-wide and the Grand Master in his country is the Duke of Kent who is a cousin to both the queen and the Duke of Edinburgh.
The Parochial Church Council for St Oswald's had no objections to the emblem being included on the gravestone.
But Geoffrey Tattersall QC, Chancellor of the Diocese of Carlisle in his capacity as a Consistory Court judge, has said "No." He said it would be "detrimental" and "inappropriate" to allow it.
In a decision which will anger Freemasons he said a report on Freemasonry entitled Freemasonry and Christianity : Are they Compatible had been debated by the General Synod of the Church of England in 1987.
He continued : "The report stated that it was clear that some Christians have found the impact of Masonic rituals disturbing and a few perceive them as positively evil. Some believed that Masonic rituals were blasphemous because God's name must not be taken in vain, nor can it be replaced by an amalgam of the names of pagan deities."
He said that the Synod's primary theological objections centred on Freemasonary's use of the word 'Jahbulon' which was the name used for the Supreme Being in Masonic rituals and which was an amalgamation of Semitic, Hebrew and Egyptian titles for God.
Despite the fact there had been "no formal developments" since the 1987 debate he rejected arguments put forward by Mr Wilson's niece that and Keith Hodgson, the Provincial Grand Master of the Provincial Grand Lodge of Mark Master Masons of Cumberland and Westmorland.
Mr Hodgson had pointed out that the emblem was to be found on gravestones throughout the area area. And Mrs Stubbs argued that it was extremely difficult to understand why, as a badge or insignia of the Armed Forces of the Crown is permitted on gravestones, the Set Square and compass, which she said was "inoffensive" should not be.
However, banning it from being included on Mr Wilson's gravestone, Chancellor Tattersall said when the General Synod had debated compatibility of Freemasonary and Christianity a very sizeable majority, had decided that there were a number of very fundamental reasons to question whether they were compatible and it was an approach shared by other Christian denominations.
He said that gravestone epitaphs "may reflect the life, work, interests or concerns of the deceased."
But he continued: "These must be entirely compatible with the Christian faith`. Having regard to the controversy as to Freemasonry I believe it would be detrimental to the churchyard and inappropriate to allow such a controversial symbol as that sought by the Petitioner to be added to the Deceased`s existing memorial.
"It thus follows that I dismiss the Petitioner`s application."

 According to Wikipedia (which I rarely cite, but will do so here for the sake of brevity):

The consistory court is a type of ecclesiastical court, especially within the Church of England. They were established by a charter of King William I of England, and still exist today, although since about the middle of the 19th century consistory courts have lost much of their subject-matter jurisdiction. Each diocese in the Church of England has a consistory court (called in the Diocese of Canterbury the Commissary Court).

Thursday, October 06, 2016

Michigan Masons $5M Gift Will Transform Literacy in Detroit


The Michigan Masonic Charitable Foundation (MMCF) originally began in 1891 to support the creation and ongoing operation of the Grand Lodge of Michigan's Masonic Home. While it has continued that mission, it has expanded over the last century to fund programs all over the state to improve local communities. To that end, they have just made a substantial, long-term commitment to an important program in Detroit.

From the PRNewswire.com today:
 The Michigan Masonic Charitable Foundation announced today a 10-year, $5 Million grant that will provide ongoing literacy and tutoring support to thousands of families and students in the Lipke Park neighborhood.  The entire grant will be given to S.A.Y. Detroit and its umbrella of charities founded by renowned author and journalist Mitch Albom. The donation will provide continuing support of S.A.Y. Play's literacy and tutoring programs that serves Detroit's youth, ages 8 to 18.
The S.A.Y. Play Center (19320 Van Dyke St., Detroit), which opened in 2015, is located on a 14.5-acre campus that previously was the site of an abandoned city of Detroit recreation center.
To become members, students must strive to achieve a 3.0 GPA, maintain an outstanding attendance record in school, and spend at least one hour each visit in the academic center in order to use its state-of-the-art sports and enrichment programs, including Robotics and STEM, dance, music (Notes for Notes) and the arts.
"The Masons are making a tremendous commitment to the future of Detroit's kids," Albom said. "From the beginning, the Masons expressed unbridled enthusiasm for helping on all levels of our city's needs, from day care to senior citizens. I have been overwhelmed by the Masons' level of commitment and devotion to doing good work."
Albom said the Masons' gift -- "M.A.D.E. by Masons" standing for Making a Difference Everywhere – will enhance the center's educational curriculum and other programs. 
"Too many Detroit children face the barriers of illiteracy and achieving their full potential," said William Finkel, Grand Master of Michigan Masons. "The Michigan Masons through the Michigan Masonic Charitable Foundation are committed to helping these children. Organizations like S.A.Y.Detroit are vital to the future of Detroit."
S.A.Y. Detroit and its partner, the Detroit Rescue Mission Ministries, also operate and support a number of other area charities, including Working Homes Working Families, the S.A.Y. Detroit Family Health Clinic and Detroit Dream Scholars. The Michigan Masons pledged to commit to volunteering and working alongside S.A.Y. Detroit on various nonprofit projects and programs each year.
The Michigan Masonic Charitable Foundation is dedicated to continually providing quality programs and services for Masons and their families while making communities a better place to live. There are over 30,000 Masons in the state of Michigan, with more than 250 lodges dedicated to community service and fraternal fellowship among its members.
S.A.Y. Detroit was founded in 2006 by best-selling author and journalist Mitch Albom. Operated in partnership with the Detroit Rescue Mission Ministries, S.A.Y. Detroit (Super All Year) - a 501 (c) (3) charity - and its group of non-profits are committed to helping improve the lives of Detroit's neediest citizens. All administrative costs are paid privately.
Contacts: Mark Lane -- MCCI on behalf of the Michigan Masons (313) 727-5846
Marc "Rosey" Rosenthal  (313) 225-1500 

Today, the MMCF ranks 7th out of the top 10 Michigan foundations in total asset size. (What is perhaps more impressive is that four of the other foundations on that list were also started by Michigan Freemasons - the W.K. Kellogg Foundation, the Kresge Foundation, the Charles Steward Mott Foundation, and the Ford Motor Company Fund.) 

In addition to the Masonic retirement living programs, the MMCF supports numerous programs around the state. It provides matching funds for community charity programs and college scholarships that are sponsored by local Masonic lodges; the Michigan CHIPs program; training for high school teachers and advisors to deal with teenage alcoholism and drug use and student bullying; and supports the Michigan Masonic Museum and Library in Grand Rapids.

The MMCF is a 501(c)(3) charitable organization, and contributions are generally tax deductible.


Washington Monument Interior "Closed Indefinitely"


While we were on vacation, the National Parks Service made an announcement on September 26th concerning the iconic Washington Monument in Washington, DC. It seems that the interior of the towering obelisk will be closed "indefinitely" because of ongoing problems with the lone, aging elevator that ascends to the observation deck.

From the Washington Post:
Officials with the National Park Service made the announcement Monday, saying that the elevator has “ongoing reliability issues” and that they are not able to determine the cause of the problems.
“As a result, we have made the difficult decision not to reopen the Washington Monument until we can modernize the elevator control system,” according to the Park Service announcement.
Officials didn’t specify how long the monument will be closed but said that more information will be released in the next couple of weeks.
In an email, Mike Litterst, a spokesman for the National Park Service, which oversees the monument, said “it’s a long-term closure, one that will be measured in months.”The monument has been closed repeatedly during the past few months.
The 555-foot-tall marble-and-granite monument was damaged in a 2011 earthquake and was repaired, although its elevator had long been plagued with troubles before the earthquake.
When the 5.8-magnitude earthquake hit the area, the monument sustained cracks, and some pieces of mortar and stone became loose. In some cases, stones became so loose from the monument’s structure that large cracks opened and light shined through.
After the earthquake, the monument underwent extensive repairs that cost about $15 million and involved 500 tons of scaffolding. The repairs were funded by the government and a $7.5 million donation from local businessman and philanthropist David M. Rubenstein.
The monument reopened in 2014, but its elevator has remained problematic.The Park Service said there have been varied reasons for the elevator troubles. One of the biggest issues is that the elevator is 15 years old and has mechanical and electrical systems that are nearly worn out, officials have said.
Also, some of the damage from the quake on Aug. 23, 2011, is just now being discovered. Litterst said moisture might have gotten into cracks and into mechanical areas.
On a few occasions, visitors have been stranded as they rode the elevator. The life expectancy for elevators is between 15 and 20 years, depending on usage.
The monument’s elevator runs from 9 a.m. to 5 p.m. year-round, and later during the summer. The monument’s steps have been closed to visitors, except in case of emergencies, since the 1970s.

(Photo shamelessly lifted from ABC News.) 

Painting by Famous Artist 'Discovered' in Masonic Lodge


A massive painting by German American artist Emanuel Gottlieb Leutze (1816-1868) has hung unknown to the outside world in an eastern Pennsylvania Masonic lodge almost since the day it was painted in the 1840s, and has just recently been discovered by the art community. Leutze is best known today for his iconic image of Washington Crossing the Delaware, and he was often attracted to patriotic subjects about America. But this newly highlighted painting has a Old Testament biblical subject: Departure of the Israelites (1845-6) depicts a pivotal scene from  Exodus of the Hebrews leaving Egypt, led by Moses.

From an article by art historian Christine Oaklander on the Maine Antique Digest website:

I learned about the painting in 2001, when I moved to the area to direct the curatorial department of a regional museum, and was particularly intrigued because I had prepared a paper about Leutze just a few years earlier in a graduate seminar on “American Grand Manner Painting.” Viewing the painting, hanging in a dark stairwell in the temple, I was excited to be the first in my field of expertise to see it and was astonished at its sheer size. I quickly spotted an inscription at the lower right with the artist’s signature, city of residence, and a date from the 1840s—the last numeral being a 5 or 6.
Barbara Groseclose’s book and catalogue raisonné on Leutze neither mentioned nor listed the painting. I immediately (and in hindsight somewhat naively) hatched a plot to move this Leutze painting to my museum for exhibition and to publish it as a rediscovery in American art. The Masons denied my request, because the terms of the gift stipulated that the painting should remain at the lodge in perpetuity.
Recently, a significant change in the lodge’s status caused the painting’s removal from the wall, enabling me to inspect it in full light at close range and to have it photographed 15 years after my initial viewing.
When I first viewed the painting, I had noticed a clipping affixed to the wall nearby that seemed to reveal the history of its creation, exhibition, and ownership: “When the artist, one of the most celebrated America has produced, was growing in the public estimation, he desired to complete his study in Dusseldorf. Being poor and struggling, at the suggestion of Brother [John] Skirving (the father-in-law of Rufus A. Grider) he painted this large picture for exhibition, which realized a sufficiency to enable the young artist to complete his studies…. In the year 1854 or 1855, Brother Skirving [said to Brother Wetherill] ‘I have a picture rolled up and stored in the Patent Office at Washington that would be very appropriate in the west end of the room. It portrays Moses and Aaron marshalling the host out of Egypt.’ Brother Wetherill, having seen the picture while on exhibition, bought it from Brother Skirving and it has hung in the lodge since that time. Brother Wetherill knew Emanuel Leutze in Philadelphia in 1830 before his earliest successful pictures were painted….
[snip]
I found that in April 1861 he had exhibited a painting titled Departure of the Israelites in New York City. A scan of one or two New York City newspapers yielded no reviews of the exhibition, probably because all eyes were turned toward the firing on Fort Sumter and outbreak of the Civil War.
One possibility is that Leutze made two versions of the painting—a smaller one exhibited in Philadelphia and then this much larger one in Dusseldorf. Several pieces of evidence support this scenario. First, Leutze is known to have created smaller paintings that he later expanded to large exhibition-scale versions or even murals, including ones for Washington Crossing the Delaware, Washington at Monmouth, and Westward the Course of Empire Takes Its Way. Second, in the late 1850s when John Skirving was working on a project with Philadelphia artists Christian Schuessele and John Sartain to paint and engrave a picture devoted to inventors of the age, titled Men of Progress, he had Schuessele paint a small version of the picture, which he kept for his personal collection, and a larger version, which was intended for public exhibition and reproduction as a print. Even if there were two Leutze versions of Departure of the Israelites, this does not explain the disparity in the Masonic account that the painting exhibited in Philadelphia in 1840 is the same one displayed for decades in the Masonic lodge.
Regardless of its origins, it is important to realize that Leutze’s painting is an exact copy of an engraving after an 1829 oil on canvas by the prominent Scottish artist David Roberts (1796-1864). I did not discover this until 2011, when I had a second opportunity to view the painting and conducted more extensive research and found the listing cited above that provided key information about Roberts’s painting. A celebrated painting from when it was first publicly exhibited in 1829, Departure of the Israelites was a forerunner to Roberts’s paintings of scenes in Egypt, which were reproduced as a set of lithographs available by subscription and are still sought after today by collectors. 
Roberts’s original, which at 51" x 72" is smaller than Leutze’s copy, launched his career as an Orientalist painter and helped Roberts win a signal recognition—election to membership in the Royal Academy.
Keep in mind that in the 1800s, it was common practice for an American collector who admired a painting by a European artist (usually a Renaissance or Baroque masterpiece owned by a museum) to commission an artist to copy it and then to display it proudly in his home. Additionally, engravings or etchings made after famous paintings were popular during the Victorian era and were a popular source for artists painting copies. Hence, for Skirving to commission Leutze’s copy of the Roberts masterpiece was entirely in keeping with customs of the day, and furthermore, it expressed his keen powers of aesthetic discrimination as well as his generosity as an arts patron.
It is unclear what lies in the future for this rediscovered monumental canvas. As a copy, it does not have the value of a large original by Leutze, which might be worth a sum in the six figures. Furthermore, the condition is such that many hours of professional conservation would be required before the painting could be successfully preserved and exhibited.  Nonetheless, as a historian of American art, I hope that Departure of the Israelites will be properly cared for and even returned to public view, not only as a passage in the life story of one of our leading American artists, but as part of the heritage of a Masonic lodge founded in the 1800s by distinguished artists, scientists, and industrialists. At the very least, this article will serve as a permanent record of the painting for posterity.

For security reasons, the Masons requested that I keep the painting’s precise location private. I appreciate their granting me access to the painting and permission to publish this article. 

Leutze was not a Freemason as far as anyone has been able to discover, either while he was in the United States, or in Germany, but he is most known to Masons for his massive portrait of George Washington as a Master Mason that is now displayed at the Scottish Rite NMJ's Museum in Lexington, MA. (The painting was originally acquired for the Detroit Masonic Center, and a copy hangs there on the first floor today.)